52 Bible Verses about evangelism, motivation for
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and he said, 'The God of our forefathers has appointed you to learn his will and to see his Righteous One and hear him speak, for you shall be his witness before all men of what you have seen and heard.
and I was appointed a herald and apostle of it?? am telling the truth, I am not lying??o teach the heathen faith and truth.
As far as preaching the good news is concerned, that is nothing for me to boast of, for I cannot help doing it. For I am ruined if I do not preach. For if I do it of my own accord, I have my pay, but if I do it because I must, it is still a responsibility that I am charged with.
Like an expert builder, I laid a foundation, as God commissioned me to do, and now someone else is building upon it. But let everyone be careful how he does so. For no one can lay any other foundation than the one that is laid, that is, Jesus Christ himself. And whether one uses gold or silver or costly stone in building on the foundation, or wood or hay or straw,read more.
the quality of everyone's work will appear, for the Day will show it. For the Day will break in fire, and the fire will test the quality of everyone's work. If what a man has built on the foundation stands the test, he will have his pay. If a man's work is burned up, he must stand the loss, though he himself will be saved, but as one who has passed through the fire.
For we must all appear in our true characters before the tribunal of the Christ, each to be repaid with good or evil for the life he has lived in the body. It is with this knowledge of what the fear of the Lord means that I appeal to men. My true character is perfectly plain to God, and I hope to your consciences too.
Brothers, my heart is full of good will toward them; my prayer to God is that they may be saved.
Though I am free from anyone's control, I have made myself everyone's slave, so as to win over all the more. To the Jews I have become like a Jew, to win Jews over; to men under the Law I have become like a man under the Law, though I am not myself under the Law, so as to win over those who are under the Law. To those who have no law I have become like a man without any law??hough I am not without the law of God, but under the law of Christ??o as to win over those who are without any law.read more.
To the overscrupulous I have become overscrupulous, so as to win the overscrupulous; I have become everything to everybody, so as by all means to save some of them. And I do it all for the sake of the good news, so that I may share in its blessings along with the rest.
and how I served the Lord most humbly and with tears, through all the trials that I encountered because of the plots of the Jews. I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses,
I owe a debt both to Greeks and to foreigners, to the cultivated and the uncultivated. So, for my part, I am eager to preach the good news to you at Rome also.
I am telling the truth as a Christian, it is no falsehood, for my conscience under the holy Spirit's influence bears me witness in it, when I say that I am greatly pained and my heart is constantly distressed, for I could wish myself accursed and cut off from Christ for the sake of my brothers, my natural kindred.
So as a follower of Christ Jesus I have reason to be proud of my work for God. For I will venture to speak only of what Christ has accomplished through me in winning the heathen to obedience, by word and action, by the force of signs and marvels, and by the power of the holy Spirit, with the result that I have completed the preaching of the good news of Christ all the way from Jerusalem around to Illyricum.read more.
In all this it has been my ambition to preach the good news only where Christ's name was unknown, so as not to build on foundations other men had laid.
It is for Christ, therefore, that I am an envoy, seeing that God makes his appeal through me. On Christ's behalf I beg you to be reconciled to God.
you may be sure that whoever brings a sinner back from his misguided way will save the man's soul from death, and cover up a host of sins.
The Lord is not slow about his promise, in the sense that some men think; he is really showing his patience with you, because he does not want any to perish, but wishes all men to be brought to repentance.
It is Christ's love that controls me, for I have become convinced that as one has died for all, all have died, and he died for all that those who live might no longer live for themselves, but for him who died for them and rose again.
All this comes from God, who through Christ has reconciled me to himself, and has commissioned me to proclaim this reconciliation??19 how God through Christ reconciled the world to himself, refusing to count men's offenses against them, and intrusted me with the message of reconciliation.
for which I became a worker by virtue of the gift of God's mercy which by the exercise of his power he has given me.
I thank Christ Jesus our Lord who has given me the strength for it, for thinking me trustworthy and putting me into his service, though I once used to abuse, persecute, and insult him. But he had mercy on me, because I had acted in ignorance and unbelief, and the blessing of our Lord has been given me in the greatest abundance, together with faith and love that union with Christ Jesus brings.read more.
It is a trustworthy saying, entitled to the fullest acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of them, but God had mercy on me in order that in my case as the foremost, Christ Jesus might display his perfect patience, as an example to those who would later believe in him and find eternal life.
For I am not ashamed of the good news, for it is God's power for the salvation of everyone who has faith, of the Jew first and then of the Greek. In it God's way of uprightness is disclosed through faith and for faith, just as the Scripture says, "The upright will have life because of his faith."
For Christ did not send me to baptize, but to preach the good news??ut not with fine language, or the cross of Christ might seem an empty thing. For to those who are on the way to destruction, the story of the cross is nonsense, but to us who are to be saved, it means all the power of God.
for the weapons I use are not earthly ones, but divinely strong for destroying fortresses. I destroy arguments and every obstacle that is raised against the knowledge of God, and I take captive every thought and make it obey Christ,
So you must not be ashamed to testify to our Lord, nor be ashamed of me who am in prison for his sake, but join with me in suffering for the good news, through the power of God. He saved us and called us to a consecrated life, not for anything we had done, but of his own accord and out of the mercy which he bestowed upon us ages ago through Christ Jesus,
But an angel of the Lord said to Philip, "Get up and go south, by the road that runs from Jerusalem to Gaza." (The town is now deserted.) So he got up and went. Now there was an Ethiopian eunuch, a member of the court of Candace, queen of Ethiopia, her chief treasurer, who had come up to Jerusalem to worship, and was on his way home. He was sitting in his car, reading the prophet Isaiah.read more.
Then the Spirit said to Philip, "Go up and stay by that car."
Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia, and when they reached Mysia they tried to get into Bithynia, but the Spirit of Jesus would not permit it, and they passed Mysia and came down to Troas.read more.
There Paul had a vision one night; a Macedonian was standing appealing to him and saying, "Come over to Macedonia and help us." As soon as he had this vision, we made efforts to get on to Macedonia, concluding that God had called us to tell them the good news.
But an angel of the Lord opened the jail doors in the night and let them out, and said to them, "Go, take your stand in the Temple, and tell the people all about this new life."
There was at Damascus a disciple named Ananias, and the Lord said to him in a vision, "Ananias!" And he answered, "Yes, Lord!" The Lord said to him, "Get up and go to the street called the Straight Street, and ask at the house of Judas for a man named Saul, from Tarsus, for he is there praying.
As Peter was pondering over his vision, the Spirit said to him, "There are two men looking for you. Get up and go down, and go with them without any hesitation, for I have sent them."
and the Spirit told me not to hesitate to go with them. These six brothers here also went with me, and we went to the man's house.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them."
One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up, for I am with you, and no one shall attack you or injure you, for I have many people in this city." So he settled there for a year and a half, and taught them God's message.
When I went to Troas to preach the good news of the Christ there, I found a good opening for the Lord's work,
When they arrived there, they called the church together, and reported how God had worked with them, and how he had opened the way to faith for the heathen.
Pray for me too, that God may give me an opening for the message, and let me tell the secret of Christ on account of which I am kept in prison
I know what you are doing. See! I have put before you an open door that no one can close. I know that you have little strength, but you have obeyed my message and you have not disowned my name.
On the contrary, when they saw that I had been intrusted with the good news for the heathen, just as Peter had been intrusted with it for the Jews??8 for he who actuated Peter to be an apostle to the Jews also actuated me to be one to the heathen??9 and when they recognized the favor God had shown me, James, Cephas, and John, who were regarded as pillars of the church, pledged Barnabas and me their co-operation, with the understanding that we should work among the heathen and they among the Jews.
The Lord said to him, "Go! This man is the means I have chosen for carrying my name among the heathen and their kings, and among the descendants of Israel.
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, it is the Spirit of your Father that will speak through you.
When they are taking you off to trial do not worry beforehand about what you ought to say, but say whatever is given you when the time comes, for it is not you that will speak, but the holy Spirit.
When they bring you before the synagogues or the magistrates or the authorities, you must have no anxiety about how to defend yourselves or what to say, for at the very moment the holy Spirit will teach you what you ought to say."
When the Helper comes whom I will send to you from the Father??hat Spirit of Truth that comes from the Father??e will bear testimony to me, and you must bear testimony too, because you have been with me from the first.
for our preaching of the good news did not come to you as mere words but with power and the holy Spirit and full conviction??ou know the kind of life we lived among you for your good.
Those who were scattered went from place to place preaching the good news of the message. Philip reached the city of Samaria, and proclaimed the Christ to them.
The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews. There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus. The Lord's hand was with them, and there were a great many who believed and turned to the Lord.
But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district. They shook off the dust from their feet in protest, and went to Iconium.
and they became aware of it, they made their escape to the Lycaonian towns of Lystra and Derbe and the country around, and there they went on preaching the good news.
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them,