9 Bible Verses about Liberality

So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.

Peter returned with them at once. On his arrival, he was taken upstairs, and all the widows came round him in tears, showing the coats and other clothing which Dorcas had made while she was among them.

As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.

Only give away what is in them in charity, and at once you have the whole clean.

I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'"

"Let the man who has two coats," answered John, "share with him who has none; and the man who has food do the same."

With reference to the Collection for Christ's People, I want you to follow the instructions that I gave to the Churches in Galatia.

Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. Urge upon them to show kindness, to exhibit a wealth of good actions, to be open-handed and generous,

So the disciples, without exception, determined, in proportion to their means, to send something to help the Brethren living in Judea.

Nor was there any one in need among them, for all who were owners of land or houses sold them, and brought the proceeds of the sales And laid them at the Apostles' feet; and then every one received a share in proportion to his wants.

How, tired though they were by many a trouble, their overflowing happiness, and even their deep poverty, resulted in a flood of generosity.

Indeed, even while I was still in Thessalonica, you sent more than once to relieve my wants.

On the first day of every week each of you should put by what he can afford, so that no collections need be made after I have come.

But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much."

And, remembering how you excel in everything--in faith, in teaching, in knowledge, in unfailing earnestness, and in the affection that we have awakened in you--I ask you to excel also in this expression of your love.

Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God. For the rendering of a public service such as this, not only relieves the needs of your fellow-Christians, but also results in the offering to God of many a thanksgiving. Through the evidence afforded by the service thus rendered, you cause men to praise God for your fidelity to your profession of faith in the Good News of the Christ, as well as for the liberality of your contributions for them and for all others.

I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'"

Never forget to do kindly acts and to share what you have with others, for such sacrifices are acceptable to God.

Let every one give as he has determined before hand, not grudgingly or under compulsion; for God loves 'a cheerful giver.'

For, where there is willingness, a man's gift is valued by its comparison with what he has, and not with what he has not.

Relieving the wants of Christ's People; devoted to hospitality.

Therefore, I say, as the opportunity occurs, let us treat every one with kindness, and especially members of the Household of the Faith.

I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'"

Let the man who steals steal no longer, but rather let him toil with his hands at honest work, so that he may have something to share with any one in want.

We would remind you, Brothers, of the love that God has shown to the Churches in Macedonia-- How, tired though they were by many a trouble, their overflowing happiness, and even their deep poverty, resulted in a flood of generosity. I can bear witness that to the full extent of their power, and even beyond their power, spontaneously, read more.
And with many an appeal to us for permission, they showed their love, and contributed their share towards the fund for their fellow-Christians. And that, not only in the way we had expected; but first they gave themselves to the Lord, and to us also, in accordance with God's will.

Yet you have acted nobly in sharing my troubles. And you at Philippi know, as well as I, that in the early days of the Good News--at the time when I had just left Macedonia--no Church, with the one exception of yourselves, had anything to do with me as far as giving and receiving are concerned. Indeed, even while I was still in Thessalonica, you sent more than once to relieve my wants.

All who became believers in Christ held everything for the common use; They sold their property and their goods, and shared the proceeds among them all, according to their individual needs.

The whole body of those who had become believers in Christ were of one heart and mind. Not one of them claimed any of his goods as his own, but everything was held for the common use. The Apostles continued with great power to bear their testimony to the resurrection of the Lord Jesus, and God's blessing rested upon them all abundantly. Nor was there any one in need among them, for all who were owners of land or houses sold them, and brought the proceeds of the sales read more.
And laid them at the Apostles' feet; and then every one received a share in proportion to his wants. A Levite of Cyprian birth, named Joseph, (who had received from the Apostles the additional name of 'Barnabas'--which means 'The Consoler,') Sold a farm that belonged to him, and brought the money and laid it at the Apostles' feet.

I am glad Stephanas and Fortunatus and Achaicus have come, for they have made up for your absence;

Even though I dole my substance to the poor, even though I sacrifice my body, that I may boast, yet have not Love, it avails me nothing!

I know, of course, your willingness to help, and I am always boasting of it to the Macedonians. I tell them that you in Greece have been ready for a year past; and it was really your zeal that stimulated most of them.

For you do not forget the loving-kindness of our Lord Jesus Christ--how that for your sakes, although he was rich, he became poor, so that you also might become rich through his poverty.

For it was owing to his devotion to the Master's work that he was at the point of death, having risked his own life in the effort to supply what was wanting in the help that you sent me.

And not only that, but he has been elected by the Churches to accompany us on our journey, in Keynesian with this expression of your love, which we are personally administering to the honor of the Lord, and to show our deep interest.

With reference, indeed, to the Fund for your fellow-Christians, it is quite superfluous for me to say anything to you. I know, of course, your willingness to help, and I am always boasting of it to the Macedonians. I tell them that you in Greece have been ready for a year past; and it was really your zeal that stimulated most of them. So my reason for sending our Brothers is to prevent what we said about you from proving, in this particular matter, an empty boast, and to enable you to be as well prepared as I have been saying that you are. read more.
Otherwise, if any Macedonians were to come with me, and find you unprepared, we--to say nothing of you--should feel ashamed of our present confidence. Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure. Remember the saying--'Scanty sowing, scanty harvest; plentiful sowing, plentiful harvest.' Let every one give as he has determined before hand, not grudgingly or under compulsion; for God loves 'a cheerful giver.' God has power to shower all kinds of blessings upon you, so that, having, under all circumstances and on all occasions, all that you can need, you may be able to shower all kinds of benefits upon others. (As Scripture says--'He scattered broadcast, he gave to the poor; His righteousness continues for ever.' And he who supplies 'seed to the sower, and bread for eating,' will supply you with seed, and cause it to increase, and will multiply 'the fruits of your righteousness'). Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God. For the rendering of a public service such as this, not only relieves the needs of your fellow-Christians, but also results in the offering to God of many a thanksgiving. Through the evidence afforded by the service thus rendered, you cause men to praise God for your fidelity to your profession of faith in the Good News of the Christ, as well as for the liberality of your contributions for them and for all others.

Therefore, I say, as the opportunity occurs, let us treat every one with kindness, and especially members of the Household of the Faith.

But one poor widow came and put in two farthings, which make a half-penny. On this, calling his disciples to him, Jesus said: "I tell you that this poor widow has put in more than all the others who were putting money into the chests; For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you. Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward! But, when you do acts of charity, do not let your left hand know what your right hand is doing,

So the disciples, without exception, determined, in proportion to their means, to send something to help the Brethren living in Judea. And this they did, sending it to the Officers of the Church by the hands of Barnabas and Saul.

My Brothers, what is the good of a man's saying that he has faith, if he does not prove it by actions? Can such faith save him? Suppose some Brother or Sister should be in want of clothes and of daily bread, And one of you were to say to them--"Go, and peace be with you; find warmth and food for yourselves," and yet you were not to give them the necessaries of life, what good would it be to them?

A Levite of Cyprian birth, named Joseph, (who had received from the Apostles the additional name of 'Barnabas'--which means 'The Consoler,') Sold a farm that belonged to him, and brought the money and laid it at the Apostles' feet.

Give to him who asks of you; and, from him who wants to borrow from you, do not turn away.

For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians--as you are still doing.

The speaker to his exhortation. Let the man who gives in charity do so with a generous heart; let him who is in authority exercise due diligence; let him who shows kindness do so in a cheerful spirit.

But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.'

But, if any one has worldly possessions, and yet looks on while his Brother is in want, and steels his heart against him, how can it be said that the love of God is within him?

Looking up, Jesus saw the rich people putting their gifts into the chests for the Temple offerings. He saw, too, a widow in poor circumstances putting two farthings into them. On this he said: "I tell you that this poor widow has put in more than all the others; read more.
For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.

Sell what belongs to you, and give in charity. Make yourselves purses that will not wear out--an inexhaustible treasure in Heaven, where no thief comes near, or moth works ruin.

You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also.

They sold their property and their goods, and shared the proceeds among them all, according to their individual needs.

He saw, too, a widow in poor circumstances putting two farthings into them. On this he said: "I tell you that this poor widow has put in more than all the others; For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

At Jaffa there lived a disciple whose name was Tabitha, which is in Greek 'Dorcas'--a Gazelle. Her life was spent in doing kind and charitable actions.

They also presented us with many gifts, and when we set sail they put supplies of necessaries on board.

As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.

When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said, "For he is devoted to our nation, and himself built our Synagogue for us."

On the present occasion, what you can spare may supply their need, so that at another time what they can spare may supply your need, and thus matters may be equalized.

So the disciples, without exception, determined, in proportion to their means, to send something to help the Brethren living in Judea.

My wants are fully satisfied, now that I have received from Epaphroditus the gifts which you sent me--the sweet fragrance of a sacrifice acceptable and pleasing to God.

And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.

Entering the house, they saw the child with his mother, Mary, and fell at his feet and did homage to him. Then they unpacked their treasures, and offered to the child presents of gold, frankincense, and myrrh.

So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.

Peter returned with them at once. On his arrival, he was taken upstairs, and all the widows came round him in tears, showing the coats and other clothing which Dorcas had made while she was among them.

As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.

So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.

Peter returned with them at once. On his arrival, he was taken upstairs, and all the widows came round him in tears, showing the coats and other clothing which Dorcas had made while she was among them.

As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.