34 Bible Verses about Marriage

"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding.

I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.

To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband (If she has done so, let her remain as she is, or else be reconciled to her husband) and also that a man is not to divorce his wife.

'For this reason a man shall leave his father and mother,

What God himself, then, has yoked together man must not separate."

Let marriage be honoured by all and the married life be pure; for God will judge those who are immoral and those who commit adultery.

Assistant-Officers should be faithful husbands, and men who rule their children and their households well.

Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal.

Husbands, love your wives, just as the Christ loved the Church, and gave himself for her,

Again, those of you who are married men should live considerately with their wives, showing due regard to their sex, as weaker than their own, and not forgetting that they share with you in the gift of Life. Then you will be able to pray without hindrance.

Husbands, love your wives, and never treat them harshly.

Let us rejoice and exalt; and we will pay him honour, for the hour for the Marriage of the Lamb has come, and his Bride has made herself ready.

But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut.

Do not you know that your bodies are Christ's members? Am I, then, to take the members that belong to the Christ and make them the members of a prostitute? Heaven forbid! Or do not you know that a man who unites himself with a prostitute is one with her in body (for 'the two,' it is said, 'will become one');

"Have not you read," replied Jesus, "that at the beginning the Creator 'made them male and female,' And said--'For this reason a man shall leave his father and mother, and be united to his wife, and the man and his wife shall become one'? So that they are no longer two, but one. What God himself, then, has yoked together man must not separate."

But, at the beginning of the Creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother, And the man and his wife shall become one;' so that they are no longer two, but one. read more.
What God himself, then, has yoked together man must not separate."

That is how husbands ought to love their wives--as if they were their own bodies. A man who loves his wife is really loving himself; For no one ever yet hated his own body. But every one feeds his body and cares for it, just as the Christ for the Church; For we are members of his Body. read more.
'For this cause a man shall leave his father and mother, and be united to his wife; and the man and his wife shall become one.'

I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.

To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband (If she has done so, let her remain as she is, or else be reconciled to her husband) and also that a man is not to divorce his wife.

'For this reason a man shall leave his father and mother,

What God himself, then, has yoked together man must not separate."

I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.

To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband (If she has done so, let her remain as she is, or else be reconciled to her husband) and also that a man is not to divorce his wife.

'For this reason a man shall leave his father and mother,

What God himself, then, has yoked together man must not separate."

Let marriage be honoured by all and the married life be pure; for God will judge those who are immoral and those who commit adultery.

Assistant-Officers should be faithful husbands, and men who rule their children and their households well.

Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal.

Let us rejoice and exalt; and we will pay him honour, for the hour for the Marriage of the Lamb has come, and his Bride has made herself ready. And to her it has been granted to robe herself in fine linen, white and pure, for that linen is the good deeds of the People of Christ.' Then a voice said to me 'Write-- "Blessed are those who have been summoned to the marriage feast of the Lamb."' And the voice said-- 'These words of God are true.'

Wives should submit to their husbands as submitting to the Lord.

Wives, submit to your husbands, as befits those who belong to the Lord.

With reference to the subjects about which you wrote to me: It would be well for a man to remain single. But, owing to the prevalence of immorality, I advise every man to have his own wife, and every woman her husband. A husband should give his wife her due, and a wife her husband.

Again, you married women should submit to your husbands, so that if any of them reject the Message, they may, apart from the Message, be won over, by the conduct of their wives, as they watch your submissive and blameless conduct. Yours should be, not the external adornment of the arrangement of the hair, the wearing of jewelry, or the putting on of dresses, read more.
but the inner life with the imperishable beauty of a quiet and gentle spirit; for this is very precious in God's sight. It was by this that the holy women of old, who rested their hopes on God, adorned themselves; submitting to their husbands, as Sarah did, who obeyed Abraham, and called him master. And you are her true children, as long as you live good lives, and let nothing terrify you.

"Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.'

"Teacher, Moses laid down for us in his writings that-- 'Should a man's married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.'

But I tell you that any one who divorces his wife, except on the ground of her unchastity, and marries another woman, is guilty of adultery."

It was also said--'Let any one who divorces his wife serve her with a notice of separation.' I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.

And he said: "Any one who divorces his wife and marries another woman is guilty of adultery against his wife; And, if the woman divorces her husband and marries another man, she is guilty of adultery."

Every one who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.

Surely, Brothers, you know (for I am speaking to men who know what Law means) that Law has power over a man only as long as he lives. For example, by law a married woman is bound to her husband while he is living; but, if her husband dies, she is set free from the law that bound her to him. If, then, during her husband's lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.

Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal.

But, owing to the prevalence of immorality, I advise every man to have his own wife, and every woman her husband.

still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you.

"Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.'

In the reign of Herod, King of Judea, there was a priest named Zechariah, who belonged to the Division called after Abijah. His wife, whose name was Elizabeth, was also a descendant of Aaron.

To a maiden there who was betrothed to a man named Joseph, a descendant of David. Her name was Mary.

Next came some Sadducees--the men who maintain that there is no resurrection. Their question was this-- "Teacher, in our Scriptures Moses decreed that, should a man's brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother. There were once seven brothers; of whom the eldest took a wife, but died and left no family; read more.
And the second took her, and died without family; and so did the third. All the seven died and left no family. The woman herself died last of all. At the resurrection whose wife will she be, all seven brothers having had her as their wife?" "Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven. As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of dead men, but of living. You are greatly mistaken."

That same day some Sadducees came up to Jesus, maintaining that there is no resurrection. Their question was this:-- "Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.' Now we had living among us seven brothers; of whom the eldest married and died, and, as he had no family, left his wife for his brother. read more.
The same thing happened to the second and the third brothers, and indeed to all the seven. The woman herself died last of all. At the resurrection, then, whose wife will she be out of the seven, all of them having had her?" "Your mistake," replied Jesus, "is due to your ignorance of the Scriptures, and of the power of God. For at the resurrection there is no marrying or being married, but all who rise are as angels in Heaven. As to the resurrection of the dead, have you not read these words of God-- 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not the God of dead men, but of living."

Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this-- "Teacher, Moses laid down for us in his writings that-- 'Should a man's married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.' Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless. read more.
The second and third brothers both took her as their wife; And so, too, did all seven--dying without children. The woman herself was the last to die. About the woman, then--at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?" "The men and women of this world," said Jesus, "marry and are given in marriage; But, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, Nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God's Sons. As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord--'The God of Abraham, and the God of Isaac, and the God of Jacob.' Now he is not God of dead men, but of living. For in his sight all are alive."

For example, by law a married woman is bound to her husband while he is living; but, if her husband dies, she is set free from the law that bound her to him. If, then, during her husband's lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.

So that they are no longer two, but one. What God himself, then, has yoked together man must not separate."

A wife is bound to her husband as long as he lives; but, if the husband should pass to his rest, the widow is free to marry any one she wishes, provided he is a believer.

"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding. He sent his servants to call those who had been invited to the banquet, but they were unwilling to come.

But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless.

With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted. I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is. Are you married to a wife? Then do not seek to be separated. Are you separated from a wife? Then do not seek for a wife. read more.
still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you. What I mean, Brothers, is this-The time is short. Meanwhile, let those who have wives live as if they had none, Those who are weeping as if not weeping, those who are rejoicing as if not rejoicing, those who buy as if not possessing, And those who use the good things of the world as using them sparingly; for this world as we see it is passing away. I want you to be free from anxiety. The unmarried man is anxious about the Master's Cause, desiring to please him; While the married man is anxious about worldly matters, desiring to please his wife; And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband. I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction. If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place. On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right. In short, the one who consents to his daughter's marriage is doing right, and yet the other will be doing better.

I say this, however, as a concession, not as a command. I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another. My advice, then, to those who are not married, and to widows, is this: It would be well for them to remain as I am myself. read more.
But, if they cannot control themselves, let them marry, for it is better to marry than to be consumed with passion.

Surely, Brothers, you know (for I am speaking to men who know what Law means) that Law has power over a man only as long as he lives. For example, by law a married woman is bound to her husband while he is living; but, if her husband dies, she is set free from the law that bound her to him. If, then, during her husband's lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.

A wife is bound to her husband as long as he lives; but, if the husband should pass to his rest, the widow is free to marry any one she wishes, provided he is a believer. Yet she will be happier if she remains as she is-in my opinion, for I think that I also have the Spirit of God.

In this there is a profound truth--I am speaking of Christ and his Church.

For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body. But as the Church submits to the Christ, so also should wives submit to their husbands in everything.

"Why, then," they said, "did Moses direct that a man should 'serve his wife with a notice of separation and divorce her'?" "Moses, owing to the hardness of your hearts," answered Jesus, "permitted you to divorce your wives, but that was not so at the beginning.

"Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.'

"If any man comes to me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, he can be no disciple of mine.

Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will 'gain Immortal Life.'

It is the bridegroom who has the bride; but the bridegroom's friend, who stands by and listens to him, is filled with joy when he hears the bridegroom's voice. This joy I have felt to the full.

With reference to the subjects about which you wrote to me: It would be well for a man to remain single. But, owing to the prevalence of immorality, I advise every man to have his own wife, and every woman her husband.

"Your mistake," replied Jesus, "is due to your ignorance of the Scriptures, and of the power of God. For at the resurrection there is no marrying or being married, but all who rise are as angels in Heaven.

"Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven.

It is the bridegroom who has the bride; but the bridegroom's friend, who stands by and listens to him, is filled with joy when he hears the bridegroom's voice. This joy I have felt to the full.

With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted. I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is. Are you married to a wife? Then do not seek to be separated. Are you separated from a wife? Then do not seek for a wife. read more.
still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you. What I mean, Brothers, is this-The time is short. Meanwhile, let those who have wives live as if they had none, Those who are weeping as if not weeping, those who are rejoicing as if not rejoicing, those who buy as if not possessing, And those who use the good things of the world as using them sparingly; for this world as we see it is passing away. I want you to be free from anxiety. The unmarried man is anxious about the Master's Cause, desiring to please him; While the married man is anxious about worldly matters, desiring to please his wife; And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband. I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction. If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place. On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right. In short, the one who consents to his daughter's marriage is doing right, and yet the other will be doing better.

To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband (If she has done so, let her remain as she is, or else be reconciled to her husband) and also that a man is not to divorce his wife. To all others I say-I, not the Master-If a Brother is married to a woman, who is an unbeliever but willing to live with him, he should not divorce her; read more.
And a woman who is married to a man, who is an unbeliever but willing to live with her, should not divorce her husband. For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People. However, if the unbeliever wishes to be separated, let him be so. Under such circumstances neither the Brother nor the Sister is bound; God has called you to live in peace. How can you tell, wife, whether you may not save your husband? and how can you tell, husband, whether you may not save your wife?

A husband should give his wife her due, and a wife her husband. It is not the wife, but the husband, who exercises power over her body; and so, too, it is not the husband, but the wife, who exercises power over his body. Do not deprive each other of what is due-unless it is only for a time and by mutual consent, so that your minds may be free for prayer till you again live as man and wife-lest Satan should take advantage of your want of self-control and tempt you.

A wife is bound to her husband as long as he lives; but, if the husband should pass to his rest, the widow is free to marry any one she wishes, provided he is a believer.

But, owing to the prevalence of immorality, I advise every man to have his own wife, and every woman her husband.

Wives should submit to their husbands as submitting to the Lord. For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body. But as the Church submits to the Christ, so also should wives submit to their husbands in everything. read more.
Husbands, love your wives, just as the Christ loved the Church, and gave himself for her, To make her holy, after purifying her by the Washing with the Water, according to his promise; So that he might himself bring the Church, in all her beauty, into his own presence, with no spot or wrinkle or blemish of any kind, but that she might be holy and faultless. That is how husbands ought to love their wives--as if they were their own bodies. A man who loves his wife is really loving himself; For no one ever yet hated his own body. But every one feeds his body and cares for it, just as the Christ for the Church; For we are members of his Body. 'For this cause a man shall leave his father and mother, and be united to his wife; and the man and his wife shall become one.' In this there is a profound truth--I am speaking of Christ and his Church. However, for you individually, let each love his wife as if she were himself; and the wife be careful to respect her husband.

That is how husbands ought to love their wives--as if they were their own bodies. A man who loves his wife is really loving himself; For no one ever yet hated his own body. But every one feeds his body and cares for it, just as the Christ for the Church;

"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding.

Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. The foolish ones took their lamps, but took no oil with them; read more.
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut.

The birth of Jesus Christ took place as follows:--His mother Mary was betrothed to Joseph, but, before the marriage took place, she found herself to be with child by the power of the Holy Spirit.

To a maiden there who was betrothed to a man named Joseph, a descendant of David. Her name was Mary.

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another. My advice, then, to those who are not married, and to widows, is this: It would be well for them to remain as I am myself.

Brothers, let every one remain in the condition in which he was when he was called, in close communion with God. With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted. I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is. read more.
Are you married to a wife? Then do not seek to be separated. Are you separated from a wife? Then do not seek for a wife. still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you. What I mean, Brothers, is this-The time is short. Meanwhile, let those who have wives live as if they had none, Those who are weeping as if not weeping, those who are rejoicing as if not rejoicing, those who buy as if not possessing, And those who use the good things of the world as using them sparingly; for this world as we see it is passing away. I want you to be free from anxiety. The unmarried man is anxious about the Master's Cause, desiring to please him; While the married man is anxious about worldly matters, desiring to please his wife; And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband. I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction. If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place. On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right. In short, the one who consents to his daughter's marriage is doing right, and yet the other will be doing better. A wife is bound to her husband as long as he lives; but, if the husband should pass to his rest, the widow is free to marry any one she wishes, provided he is a believer. Yet she will be happier if she remains as she is-in my opinion, for I think that I also have the Spirit of God.

Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. The foolish ones took their lamps, but took no oil with them; read more.
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!'

So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless.

So that they are no longer two, but one. What God himself, then, has yoked together man must not separate."

Let marriage be honoured by all and the married life be pure; for God will judge those who are immoral and those who commit adultery.

Let marriage be honoured by all and the married life be pure; for God will judge those who are immoral and those who commit adultery.

Two days after this there was a wedding at Cana in Galilee, and Jesus' mother was there. Jesus himself, too, with his disciples, was invited to the wedding. And, when the wine ran short, his mother said to him: "They have no wine left." read more.
"What do you want with me?" answered Jesus. "My time has not come yet." His mother said to the servants: "Do whatever he tells you."