34 Bible Verses about Kingdom Of God

Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.

But if it is by the power of the Spirit of God that I expel the demons, it is evident that the Kingdom of God has come upon you.

Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

As they were listening to His words, He went on to teach them by a parable, because He was near to Jerusalem and they supposed that the Kingdom of God was going to appear immediately. So He said to them, "A man of noble family travelled to a distant country to obtain the rank of king, and to return. And he called ten of his servants and gave each of them a pound, instructing them to trade with the money during his absence. read more.
"Now his countrymen hated him, and sent a deputation after him to say, 'We are not willing that he should become our king.' And upon his return, after he had obtained the sovereignty, he ordered those servants to whom he had given the money to be summoned before him, that he might learn their success in trading. "So the first came and said, "'Sir, your pound has produced ten pounds more.' "'Well done, good servant,' he replied; 'because you have been faithful in a very small matter, be in authority over ten towns.' "The second came, and said, "'Your pound, Sir, has produced five pounds.' "So he said to this one also, "'And you, be the governor of five towns.' "The next came. "'Sir,' he said, 'here is your pound, which I have kept wrapt up in a cloth. For I was afraid of you, because you are a severe man: you take up what you did not lay down, and you reap what you did not sow.' "'By your own words,' he replied, 'I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow: why then did you not put my money into a bank, that when I came I might have received it back with interest? "And he said to those who stood by, "'Take the pound from him and give it to him who has the ten pounds.' ("They said to him, "`Sir, he already has ten pounds.') "'I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away. But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'"

"For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard, and having made an agreement with them for a shilling a day, sent them into his vineyard. About nine o'clock he went out and saw others loitering in the market-place. read more.
To these also he said, "'You also, go into the vineyard, and whatever is right I will give you.' "So they went. Again about twelve, and about three o'clock, he went out and did the same. And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?' "'Because no one has hired us,' they replied. "'You also, go into the vineyard,' he said. "When evening came, the master said to his steward, "'Call the men and pay them their wages. Begin with the last set and finish with the first.' "When those came who had begun at five o'clock, they received a shilling apiece; and when the first came, they expected to get more, but they also each got the shilling. So when they had received it, they grumbled against the employer, saying, "'These who came last have done only one hour's work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.' "'My friend,' he answered to one of them, 'I am doing you no injustice. Did you not agree with me for a shilling? Take your money and go. I choose to give this last comer just as much as I give you. Have I not a right to do what I choose with my own property? Or are you envious because I am generous?' "So the last shall be first, and the first last."

Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also. read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth." "Have you understood all this?" He asked. "Yes," they said. "Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."

"For this reason the Kingdom of the Heavens may be compared to a king who determined to have a settlement of accounts with his servants. But as soon as he began the settlement, one was brought before him who owed 10,000 talents, and was unable to pay. So his master ordered that he and his wife and children and everything that he had should be sold, and payment be made. read more.
The servant therefore falling down, prostrated himself at his feet and entreated him. "'Only give me time,' he said, 'and I will pay you the whole.' "Whereupon his master, touched with compassion, set him free and forgave him the debt. But no sooner had that servant gone out, than he met with one of his fellow servants who owed him 100 shillings; and seizing him by the throat and nearly strangling him he exclaimed, "'Pay me all you owe.' "His fellow servant therefore fell at his feet and entreated him, "'Only give me time,' he said, 'and I will pay you.' "He would not, however, but went and threw him into prison until he should pay what was due. His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened. At once his master called him and said, "'Wicked servant, I forgave you all that debt, because you entreated me: ought not you also to have had pity on your fellow servant, just as I had pity on you?' "So his master, greatly incensed, handed him over to the jailers until he should pay all he owed him. "In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts."

After listening to this teaching, one of His fellow guests said to Him, "Blessed is he who shall feast in God's Kingdom." "A man once gave a great dinner," replied Jesus, "to which he invited a large number of guests. At dinner-time he sent his servant to announce to those who had been invited, "'Come, for things are now ready.' read more.
"But they all without exception began to excuse themselves. The first told him, "'I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.' "A second pleaded, "'I have bought five yoke of oxen, and am on my way to try them. Pray hold me excused.' "Another said, "'I am just married. It is impossible for me to come.' "So the servant came and brought these answers to his master, and they stirred his anger. "'Go out quickly,' he said, 'into the streets of the city--the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.' "Soon the servant reported the result, saying, "'Sir, what you ordered is done, and there is room still.' "'Go out,' replied the master, 'to the high roads and hedge-rows, and compel the people to come in, so that my house may be filled. For I tell you that not one of those who were invited shall taste my dinner.'"

"Blessed are the poor in spirit, for to them belongs the Kingdom of the Heavens.

Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ. May more and more grace and peace be granted to you in a full knowledge of God and of Jesus our Lord, seeing that His divine power has given us all things that are needful for life and godliness, through our knowledge of Him who has appealed to us by His own glorious perfections. read more.
It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings. But for this very reason--adding, on your part, all earnestness-- along with your faith, manifest also a noble character: along with a noble character, knowledge; along with knowledge, self-control; along with self-control, power of endurance; along with power of endurance, godliness; along with godliness, brotherly affection; and along with brotherly affection, love. If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ. For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins. For this reason, brethren, be all the more in earnest to make sure that God has called you and chosen you; for it is certain that so long as you practise these things, you will never stumble. And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you.

"Not every one who says to me, 'Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.

Then fixing His eyes upon His disciples, Jesus said to them, "Blessed are you poor, because the Kingdom of God is yours.

"When the Son of Man comes in His glory, and all the angels with Him, then will He sit upon His glorious throne, and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats; and will make the sheep stand at His right hand, and the goats at His left. read more.
"Then the King will say to those at His right, "'Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world. For when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was homeless, you gave me a welcome; when I was ill-clad, you clothed me; when I was sick, you visited me; when I was in prison, you came to see me.' "'When, Lord,' the righteous will reply, 'did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink? When did we see Thee homeless, and give Thee a welcome? or ill-clad, and clothe Thee? When did we see Thee sick or in prison, and come to see Thee?' "But the King will answer them, "'In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.' "Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. For when I was hungry, you gave me nothing to eat; when thirsty, you gave me nothing to drink; when homeless, you gave me no welcome; ill-clad, you clothed me not; sick or in prison, you visited me not.' "Then will they also answer, "'Lord, when did we see Thee hungry or thirsty or homeless or ill-clad or sick or in prison, and not come to serve Thee?' "But he will reply, "'In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.' "And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages."

But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.

"The time has fully come," He said, "and the Kingdom of God is close at hand: repent, and believe this Good News.

These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town; but, instead of that, go to the lost sheep of Israel's race. And as you go, preach and say, 'The Kingdom of the Heavens is close at hand.'

For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

For Apostolic authority is not a thing of words, but of power.

About this time John the Baptist made his appearance, preaching in the Desert of Judaea. "Repent," he said, "for the Kingdom of the Heavens is now close at hand."

For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

For Apostolic authority is not a thing of words, but of power.

"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."

So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens. Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God." These words utterly amazed the disciples, and they asked, "Who then can be saved?" read more.
Jesus looked at them and said, "With men this is impossible, but with God everything is possible."

Then looking round on His disciples Jesus said, "With how hard a struggle will the possessors of riches enter the Kingdom of God!" The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God." read more.
They were astonished beyond measure, and said to one another, "Who then *can* be saved?" Jesus looking on them said, "With men it is impossible, but not with God; for everything is possible with God."

Jesus saw his sorrow, and said, "With how hard a struggle do the possessors of riches ever enter the Kingdom of God! Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God." "Who then can be saved?" exclaimed the hearers. read more.
"Things impossible with man," He replied, "are possible with God."

Now there arose a dispute among them, which of them was to be the greatest. And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side and said to them, "Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all--he is the greatest."

For indeed the Son of Man goes on His way--His pre-destined way; yet alas for that man who is betraying Him!" Thereupon they began to discuss with one another which of them it could possibly be who was about to do this. There arose also a dispute among them which of them should be regarded as greatest. read more.
But He said to them, "The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors. With you it is not so; but let the greatest among you be as the younger, and the leader be like him who serves. For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?" So He called a young child to Him, and, bidding him stand in the midst of them, said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens. read more.
Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

For indeed the Son of Man goes on His way--His pre-destined way; yet alas for that man who is betraying Him!" Thereupon they began to discuss with one another which of them it could possibly be who was about to do this. There arose also a dispute among them which of them should be regarded as greatest. read more.
But He said to them, "The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors. With you it is not so; but let the greatest among you be as the younger, and the leader be like him who serves. For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?" But they remained silent; for on the way they had debated with one another who was the chief of them. Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."

"I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.

"I solemnly tell you that among all of woman born no greater has ever been raised up than John the Baptist; yet one who is of lower rank in the Kingdom of the Heavens is greater than he.

But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it. But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.

Being asked by the Pharisees when the Kingdom of God was coming, He answered, "The Kingdom of God does not so come that you can stealthily watch for it. Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."

When some were remarking about the Temple, how it was embellished with beautiful stones and dedicated gifts, He said, "As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down." "Rabbi, when will this be?" they asked Him, "and what will be the token given when these things are about to take place?" read more.
"See to it," He replied, "that you are not misled; for many will come assuming my name and professing, 'I am He,' or saying, 'The time is close at hand.' Do not go and follow them. But when you hear of wars and turmoils, be not afraid; for these things must happen first, but the end does not come immediately." Then He said to them, "Nation will rise in arms against nation, and kingdom against kingdom. And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven. "But before all these things happen they will lay hands on you and persecute you. They will deliver you up to synagogues and to prison, and you will be brought before kings and governors for my sake. In the end all this will be evidence of your fidelity. "Make up your minds, however, not to prepare a defence beforehand, for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to. You will be betrayed even by parents, brothers, relatives, friends; and some of you they will put to death. You will be the objects of universal hatred because you are called by my name; and yet not a hair of your heads shall perish. By your patient endurance you will purchase your lives. "But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand. Then let those who shall be in Judaea escape to the hills; let those who are in the city leave it, and those who are in the country not enter in. For those are the days of vengeance and of fulfilling all that is written. "Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People. They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired. "There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows; while men's hearts are fainting for fear, and for anxious expectation of what is coming on the world. For the forces which control the heavens will be disordered and disturbed. And then will they see the Son of Man coming in a cloud with great power and glory. But when all this is beginning to take place, grieve no longer. Lift up your heads, because your deliverance is drawing near." And He spoke a parable to them. "See," He said, "the fig-tree and all the trees. As soon as they have shot out their leaves, you know at a glance that summer is now near. So also, when you see these things happening, you may be sure that the Kingdom of God is near. I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.