58 Bible Verses about Male And Female

And God created man in his own image, in the image of God he created him, male and female he created them.

And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field, but for man there was not found a help meet for him. And LORD God caused a deep sleep to fall upon the man, and he slept. And [God] took one of his ribs, and closed up the flesh in place of it. And the rib, which LORD God had taken from the man, he made a woman, and brought her to the man.read more.
And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man. Therefore a man shall leave his father and his mother, and shall cling to his wife, and {the two (LXX/NT)} shall be one flesh.

male and female he created them, and blessed them, and called their name Man, in the day when they were created.

And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.read more.
And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

And it came to pass after this, that Absalom the son of David had a fair sister whose name was Tamar. And Amnon the son of David loved her. And Amnon was so frustrated that he fell sick because of his sister Tamar. For she was a virgin, and it seemed hard to Amnon to do anything to her. But Amnon had a friend whose name was Jonadab, the son of Shimeah, David's brother. And Jonadab was a very sly man.read more.
And he said to him, Why, O son of the king, are thou emaciated this way from day to day? Will thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom's sister. And Jonadab said to him, Lay down on thy bed, and feign thyself sick. And when thy father comes to see thee, say to him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may se So Amnon lay down, and feigned himself sick. And when the king came to see him, Amnon said to the king, Let my sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand. Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and make food for him. So Tamar went to her brother Amnon's house, and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and baked the cakes. And she took the pan, and poured them out before him, but he refused to eat. And Amnon said, Have all men out from me. And they went out every man from him. And Amnon said to Tamar, Bring the food into the chamber that I may eat from thy hand. And Tamar took the cakes that she had made, and brought them into the chamber to Amnon her brother. And when she had brought them near to him to eat, he took hold of her, and said to her, Come, lay with me, my sister. And she answered him, No, my brother, do not force me, for no such thing ought to be done in Israel. Do not do thou this folly. And I, where shall I carry my shame? And as for thee, thou will be as one of the fools in Israel. Now therefore, I pray thee, speak to the king, for he will not withhold me from thee. However he would not hearken to her voice, but being stronger than she, he forced her, and lay with her. Then Amnon hated her with exceedingly great hatred, for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone. And she said to him, Not so, because this great wrong in putting me forth is [worse] than the other that thou did to me. But he would not hearken to her. Then he called his servant who ministered to him, and said, Put this woman out from me now, and bolt the door after her. And she had a garment of various colors upon her, for with such robes were the king's daughters who were virgins appareled. Then his servant brought her out, and bolted the door after her. And Tamar put ashes on her head, and tore her garment of various colors that was on her. And she laid her hand on her head, and went her way, crying aloud as she went.

For the lips of an interloping woman drop honey, and her mouth is smoother than oil. But in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death. Her steps take hold on Sheol,read more.
so that she does not find the level path of life. Her ways are unstable, [and] she does not know. Now therefore, ye sons, hearken to me, and do not depart from the words of my mouth. Remove thy way far from her, and do not come near the door of her house, lest thou give thine honor to others, and thy years to the cruel, lest strangers be filled with thy strength, and thy labors [be] in the house of an alien, and thou mourn at thy latter end when thy flesh and thy body are consumed, and say, How I have hated instruction, and my heart despised reproof. Neither have I obeyed the voice of my teachers, nor inclined my ear to those who instructed me! I was almost in all evil in the midst of the assembly and congregation.

But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart.

Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

And LORD spoke to Moses, saying, Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty, then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them. And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

And LORD spoke to Moses, saying, Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life. Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell.read more.
And the sons of Israel did so, and put them outside the camp. As LORD spoke to Moses, so did the sons of Israel.

If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee. And when thou let him go free from thee, thou shall not let him go empty. Thou shall furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress. As LORD thy God has blessed thee thou shall give to him.read more.
And thou shall remember that thou were a bondman in the land of Egypt, and LORD thy God redeemed thee. Therefore I command thee this thing today.

There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. Thou shall not bring the hire of a harlot, or the wages of a dog, into the house of LORD thy God for any vow, for even both these are an abomination to LORD thy God.

And they came, both men and women, as many as were willing-hearted, [and] brought brooches, and earrings, and signet-rings, and armlets, all jewels of gold, even every man who offered an offering of gold to LORD.

And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.read more.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk.

Assemble the people, the men and the women and the little ones, and thy sojourner who is within thy gates, that they may hear, and that they may learn, and fear LORD your God, and observe to do all the words of this law,

And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion [of flesh], and a cake of raisins. So all the people departed every one to his house.

The youth and the old man lay on the ground in the streets. My virgins and my young men have fallen by the sword. Thou have slain them in the day of thine anger. Thou have slaughtered, [and] not pitied.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

And LORD, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place. But they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of LORD arose against his people, till there was no remedy. Therefore he brought upon them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed. He gave them all into his

But a certain man named Ananias, with Sapphira his wife, sold property, and kept back from the price, his wife also having joint awareness. And having brought a certain part, he placed it at the apostles' feet. But Peter said, Ananias, why did Satan fill thy heart for thee to lie to the Holy Spirit, and to keep back from the price of the land?read more.
While it remained, did it not remain to thee? And after it was sold, it was in thine authority. Why is it that thou have placed this matter in thy heart? Thou have not lied to men, but to God. And Ananias hearing these words, after falling down he expired. And great fear developed in all who heard these things. And after rising the young men wrapped him, and having carried him out they buried him. And it came to pass after an interval of three hours, his wife also came in, not knowing that which happened. And Peter responded to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much. But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out. And immediately she fell down at his feet and expired. And after coming in the young men found her dead, and having carried her out, they buried her by her husband. And great fear developed in the whole church, and in all who heard these things.

For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.

And it will be in the last days, says God, I will pour out from my Spirit upon all flesh. And your sons and your daughters will prophesy, and your young men will see visions, and your elders will dream dreams. And also on my bondmen and on my bondmaids in those days I will pour out from my Spirit, and they will prophesy.

And it shall come to pass afterward, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions. And also I will pour out my Spirit upon the servants and upon the handmaids in those days.

Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God.

And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation. And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.read more.
And if it be a female, then thy estimation shall be thirty shekels. And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

And God said to Abraham, And as for thee, thou shall keep my covenant, thou, and thy seed after thee throughout their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you.read more.
And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

And LORD spoke to Moses, saying, Sanctify to me all the first-born, whatever opens the womb among the sons of Israel. Both of man and of beast, it is mine.

And LORD spoke to Moses in the wilderness of Sinai, saying, Number the sons of Levi by their fathers' houses, by their families. Thou shall number them, every male from a month old and upward.

And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, If any man's wife goes aside, and commits a trespass against him, and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,read more.
and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled, then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me And the priest shall bring her near, and set her before LORD. And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband, then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell. And this water that causes the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen. And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness. And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter. And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before LORD, and bring it to the altar. And the priest shall take a handful of the meal-offering, as the memorial of it, and burn it upon the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell, And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed. This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled, or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law. And the man shall be free from iniquity, and that woman shall bear her iniquity.

And LORD spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the sons of Israel. I have given them to thee by reason of the anointing, and to thy sons, as a portion for This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t As the most holy things thou shall eat of it; every male shall eat of it. It shall be holy to thee.

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, drew near. And these are the names of his daughters: Mahlah, Noah, and H And they stood before Moses, and before Eleazar the priest, and before the rulers and all the congregation, at the door of the tent of meeting, saying, Our father died in the wilderness, and he was not among the company of those who gathered themselves together against LORD in the company of Korah, but he died in his own sin, and he had no sons.read more.
Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father. And Moses brought their case before LORD. And LORD spoke to Moses, saying, The daughters of Zelophehad speak right. Thou shall surely give them a possession of an inheritance among their father's brothers, and thou shall cause the inheritance of their father to pass to them.

And the heads of the fathers of the family of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the rulers, the heads of the fathers of And they said, LORD commanded my lord to give the land for inheritance by lot to the sons of Israel. And my lord was commanded by LORD to give the inheritance of Zelophehad our brother to his daughters. And if they be married to any of the sons of the [other] tribes of the sons of Israel, then their inheritance will be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe to which they sread more.
And when the jubilee of the sons of Israel shall be, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our And Moses commanded the sons of Israel according to the word of LORD, saying, The tribe of the sons of Joseph speak right. This is the thing which LORD commands concerning the daughters of Zelophehad, saying, Let them be married to whom they think best, only into the family of the tribe of their father shall they be married. So no inheritance of the sons of Israel shall remove from tribe to tribe, for the sons of Israel shall cling each one to the inheritance of the tribe of his fathers. And every daughter, who possesses an inheritance in any tribe of the sons of Israel, shall be wife to one of the family of the tribe of her father, that the sons of Israel may possess every man the inheritance of his fathers. So no inheritance shall move from one tribe to another tribe, for the tribes of the sons of Israel shall cling each one to his own inheritance. Even as LORD commanded Moses, so did the daughters of Zelophehad, for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophedad, were married to their father's brothers' sons. They were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

If any man takes a wife, and goes in to her, and dislikes her, and charges her with shameful things, and brings up an evil name upon her, and says, I took this woman, and when I came near to her, I did not find in her the tokens of virginity, then the father of the damsel, and her mother, shall take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate.read more.
And the damsel's father shall say to the elders, I gave my daughter to this man to wife, and he dislikes her. And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c And the elders of that city shall take the man and chastise him, and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.

for God is not a God of confusion, but of peace. As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says. And if they want to learn anything, let them question their own husbands at home, for it is an ugly thing for women to speak in an assembly.

But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God. Every man praying or prophesying having something upon his head dishonors his head. But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven.read more.
For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents.

Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body. But as the church is subject to the Christ, so also the wives to their own husbands in everything.

Let a woman learn in silence in all subjection. But I do not allow a woman to teach, nor to act autonomously from a man, but to be in quietness. For Adam was first formed, then Eve.read more.
And Adam was not deceived, but the woman, having been deceived, became in transgression. But she will be saved through childbearing, if they continue in faith and love and sanctification with sobriety.

But speak thou the things that are fitting for the sound doctrine. Aged men are to be without wine, noble, serious minded, sound in faith, in love, in perseverance. Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good,read more.
so that they may teach the young women to be sober, to love their husbands, to love their children, to be serious-minded, pure, homemakers, good, submissive to their own husbands, so that the word of God may not be blasphemed.

I desire therefore the men to pray in every place, lifting up devout hands, apart from anger and argument. And similarly, the women to adorn themselves in disciplined decorum, with reverence and sobriety, not with braided hair or gold or pearls or expensive apparel, but (which is fitting for women professing godliness) through good works.

But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God. Every man praying or prophesying having something upon his head dishonors his head. But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven.read more.
For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents. Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God. Judge ye among yourselves, is it proper for a woman to pray to God uncovered? Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him? But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak. But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.

Do not rebuke an elder man, but entreat him as a father, younger men as brothers, elder women as mothers, younger women as sisters, in all purity.

Now concerning the things of which ye wrote to me. It is good for a man not to touch a woman. But because of fornications, let each man have his own wife, and let each woman have her own husband. Let the husband render the goodwill owed to the wife, and likewise also the wife to the husband.read more.
The wife has not the right of her private body, but the husband, and likewise also the husband has not the right of his private body, but the wife. Do not defraud each other except from agreement for a time, so that ye may have time for fasting and prayer. And come together again for the same thing, so that Satan not tempt you because of your lack of self-control. But I say this from concession not from commandment. For I wish all men to be even as myself. However each man has his own gift from God, one in this way, and another after that.

A worthy woman who can find? For her price is far above rubies. The heart of her husband trusts in her, and he shall have no lack of gain. She does him good and not evil all the days of her life.read more.
She seeks wool and flax, and works willingly with her hands. She is like the merchant ships: she brings her bread from afar. She also rises while it is yet night, and gives food to her household, and their task to her maidens. She considers a field, and buys it. With the fruit of her hands she plants a vineyard. She girds her loins with strength, and makes strong her arms. She perceives that her merchandise is profitable. Her lamp does not go out by night. She lays her hands to the distaff, and her hands hold the spindle. She stretches out her hand to the poor, yea, she reaches forth her hands to the needy. She is not afraid of the snow for her household, for all her household are clothed with scarlet. She makes for herself carpets of tapestry. Her clothing is fine linen and purple. Her husband is known in the gates when he sits among the elders of the land. She makes linen garments and sells them, and delivers girdles to the merchant. Strength and dignity are her clothing, and she laughs at the time to come. She opens her mouth with wisdom, and the law of kindness is on her tongue. She looks well to the ways of her household, and does not eat the bread of idleness. Her sons rise up, and call her blessed. Her husband [also], and he praises her. Many daughters have done worthily, but thou excel them all. Charm is deceitful, and beauty is vain, [but] a woman who fears LORD, she shall be praised. Give her of the fruit of her hands, and let her works praise her in the gates.

Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body. But as the church is subject to the Christ, so also the wives to their own husbands in everything.read more.
Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished. So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church, because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church. Nevertheless ye also, each one in particular, shall so love his own wife as himself, and the wife that she fear her husband.

Wives, be ye submissive to your own husbands as is proper in Lord. Husbands, love the wives and do not be made bitter against them.

Likewise the wives, being subordinate to their own husbands, so that even if any are disobedient to the word, they will be gained without a word by the behavior of the wives, observing, in fear, your pure behavior. Of which let it not be the outward world of braiding of hair, and of wearing of gold, or of putting on apparel,read more.
but the hidden man of the heart, in the incorruptible, of the meek and quiet spirit, which is very precious in the sight of God. For this way formerly also, the holy women, trusting in God, adorned themselves, being subordinate to their own husbands, as Sarah obeyed Abraham, calling him lord, whose children ye became, doing good, and not being afraid of anything fearful. Likewise the husbands living together knowledgably, as with a weaker vessel, apportioning worth to the female as also joint-heirs of the grace of life, for your prayers not to be hindered.

O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

Does not wisdom cry out, and understanding put forth her voice? On the top of high places by the way, where the paths meet, she stands. Beside the gates, at the entry of the city, at the coming in at the doors, she cries aloud:read more.
To you, O men, I call. And my voice is to the sons of men. O ye simple, understand prudence, and, ye fools, be of an understanding heart. Hear, for I will speak excellent things. And the opening of my lips shall be right things. For my mouth shall utter truth. And wickedness is an abomination to my lips. All the words of my mouth are in righteousness. There is nothing crooked or perverse in them. They are all plain to him who understands, and right to those who find knowledge. Receive my instruction, and not silver, and knowledge rather than choice gold. For wisdom is better than rubies, and all the things that may be desired are not to be compared to it.

For thus says LORD, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream. And ye shall nurse [thereof]. Ye shall be borne upon the side, and shall be dandled upon the knees. As one whom his mother comforts, so I will comfort you, and ye shall be comforted in Jerusalem.

For LORD Most High is awesome. He is a great King over all the earth.

LORD is a man of war. LORD is his name.

LORD is my shepherd, I shall not want.

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

Or what man is there of you, who, if his son may ask for bread, will give him a stone, and if he may ask for a fish, will give him a serpent? If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?