60 Bible Verses about Offence

And if a man has committed a sin worthy of death, and he is to be put to death, and you hang him on a tree: His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.

And he that strikes his father, or his mother, shall be surely put to death. And he that steals a man, and sells him, or if he is found in his hand, he shall surely be put to death. And he that curses his father, or his mother, shall surely be put to death.read more.
And if men strive together, and one strikes another with a stone, or with his fist, and he dies not, but keeps his bed: If he rises again, and walks about upon his staff, then shall he that smote him be clear: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man strikes his servant, or his maid, with a rod, and he dies under his hand; he shall be surely punished. But, if he continues a day or two, he shall not be punished: for he is his property. If men strive, and hurt a woman with child, so that there is a miscarriage, and yet no mischief follows: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follows, then you shall give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. If a thief be found breaking in, and be smitten that he dies, there shall no blood be shed for him. If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he has nothing, then he shall be sold for his theft.read more.
If the theft be certainly found in his hand alive, whether it be ox, or donkey, or sheep; he shall restore double. If a man shall cause a field or vineyard to be eaten, and shall put in his animal, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness rises up against any man to testify against him that which is wrong; Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, who shall be in those days;read more.
And the judges shall make diligent inquiry: and, behold, if the witness is a false witness, and has testified falsely against his brother; Then shall you do unto him, as he had thought to have done unto his brother: so shall you put the evil away from among you. And those who remain shall hear, and fear, and shall hereafter commit no more any such evil among you. And your eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And one has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has violated his sister, his father's daughter.

And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. If her father utterly refuses to give her unto him, he shall pay money according to the dowry of virgins.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD. The nakedness of your father, or the nakedness of your mother, shall you not uncover: she is your mother; you shall not uncover her nakedness. The nakedness of your father's wife shall you not uncover: it is your father's nakedness.read more.
The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she be born at home, or born abroad, even her nakedness you shall not uncover. The nakedness of your son's daughter, or of your daughter's daughter, even their nakedness you shall not uncover: for theirs is your own nakedness. The nakedness of your father's wife's daughter, begotten of your father, she is your sister, you shall not uncover her nakedness. You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman. You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman. You shall not uncover the nakedness of your father's brother, you shall not approach to his wife: she is your aunt. You shall not uncover the nakedness of your daughter-in-law: she is your son's wife; you shall not uncover her nakedness. You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness. You shall not uncover the nakedness of a woman and her daughter, neither shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness. Neither shall you take as a wife her sister, to vex her, to uncover her nakedness, beside the other in her life time. Also you shall not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. Moreover you shall not lie carnally with your neighbor's wife, to defile yourself with her. And you shall not let any of your children pass through the fire to Molech, neither shall you profane the name of your God: I am the LORD. You shall not lie with a man, as with a woman: it is abomination. Neither shall you lie with any animal to defile yourself with it: neither shall any woman stand before an animal to lie down with it: it is perversion.

If any man takes a wife, and goes in unto her, and hates her, And charges her with shameful conduct, and brings an evil name upon her, and says, I took this woman, and when I came to her, I found her not a virgin: Then shall the father of the young woman, and her mother, take and bring forth the evidence of the young woman's virginity unto the elders of the city in the gate:read more.
And the young woman's father shall say unto the elders, I gave my daughter unto this man as a wife, and he hates her; And, lo, he has charged her with shameful conduct, saying, I found not your daughter a virgin; and yet these are the evidence of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall fine him a hundred shekels of silver, and give them unto the father of the young woman, because he has brought an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing is true, and the evidence of virginity is not found for the young woman: Then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her with stones so that she dies: because she has wrought folly in Israel, to play the harlot in her father's house: so shall you put evil away from among you. If a man be found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shall you put away evil from Israel. If a young woman that is a virgin be betrothed unto a husband, and a man find her in the city, and lie with her; Then you shall bring them both out unto the gate of that city, and you shall stone them with stones so that they die; the young woman, because she cried not, being in the city; and the man, because he has violated his neighbor's wife: so you shall put away evil from among you. But if a man find a betrothed young woman in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the young woman you shall do nothing; there is in the young woman no sin worthy of death: for as when a man rises against his neighbor, and slays him, even so is this matter: For he found her in the field, and the betrothed young woman cried, and there was none to save her. If a man find a young woman that is a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the young woman's father fifty shekels of silver, and she shall be his wife; because he has violated her, he may not put her away all his days. A man shall not take his father's wife, nor uncover his father's bed.

Then was Abner very angry because of the words of Ish-bosheth, and said, Am I a dog's head, which against Judah does show kindness this day unto the house of Saul your father, to his brethren, and to his friends, and have not delivered you into the hand of David, that you charge me today with a fault concerning this woman?

Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And all Israel heard it said that Saul had attacked a garrison of the Philistines, and that Israel also was held in abomination with the Philistines. And the people were called together to Saul at Gilgal.

And when the children of Ammon saw that they had become repulsive before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.

And when the children of Ammon saw that they had made themselves repulsive to David, Hanun and the children of Ammon sent a thousand talents of silver to hire themselves chariots and horsemen out of Mesopotamia, and out of Aram-maachah, and out of Zobah.

And I will deliver them to be removed into all the kingdoms of the earth for their harm, to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.

And Ahithophel said unto Absalom, Go in unto your father's concubines, which he has left to keep the house; and all Israel shall hear that you are abhorred by your father: then shall the hands of all that are with you be strong.

And Abraham journeyed from there toward the Negeb, and dwelled between Kadesh and Shur, and sojourned in Gerar. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream by night, and said to him, Behold, you are but a dead man, for the woman that you have taken; for she is a man's wife.read more.
But Abimelech had not come near her: and he said, Lord, will you slay also a righteous nation? Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocence of my hands have I done this. And God said unto him in a dream, Yea, I know that you did this in the integrity of your heart; for I also have kept you from sinning against me: therefore I permitted you not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for you, and you shall live: and if you restore her not, know that you shall surely die, you, and all that are yours. Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were much afraid. Then Abimelech called Abraham, and said unto him, What have you done unto us? and how have I offended you, that you have brought on me and on my kingdom a great sin? you have done deeds unto me that ought not to be done. And Abimelech said unto Abraham, What was your thinking, that you have done this thing? And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is your kindness which you shall show unto me; at every place where we shall come, say of me, He is my brother. And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored to him Sarah his wife. And Abimelech said, Behold, my land is before you: dwell where it pleases you. And unto Sarah he said, Behold, I have given your brother a thousand pieces of silver: behold, he is to you a vindication of the eyes, unto all that are with you, and with all others: thus she was righted.

And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to greet our master; and he railed at them. But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields: They were a wall unto us both by night and day, all the while we were with them keeping the sheep.read more.
Now therefore know and consider what you will do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. Then Abigail made haste, and took two hundred loaves, and two skins of wine, and five sheep already dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal. And it was so, as she rode on the donkey, that she came down under cover of the hill, and, behold, David and his men came down toward her; and she met them. Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained unto him: and he has repaid me evil for good. God do so and more also unto the enemies of David, if I leave of all that belong to him by the morning light even one male. And when Abigail saw David, she hastened, and got off the donkey, and fell before David on her face, and bowed herself to the ground, And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let your handmaid, I pray you, speak in your audience, and hear the words of your handmaid. Let not my lord, I pray you, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid saw not the young men of my lord, whom you did send. Now therefore, my lord, as the LORD lives, and as your soul lives, seeing the LORD has held you back from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and they that seek evil to my lord, be as Nabal. And now this blessing which your handmaid has brought unto my lord, let it even be given unto the young men that follow my lord. I pray you, forgive the trespass of your handmaid: for the LORD will certainly make my lord an enduring house; because my lord fights the battles of the LORD, and evil has not been found in you all your days.

My breath is repulsive to my wife, though I make supplication for the children of my own body.

He that covers over a transgression seeks love; but he that repeats a matter separates close friends.

A brother offended is harder to be won than a strong city: and contentions are like the bars of a castle.

The discretion of a man delays his anger; and it is his glory to overlook a transgression.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things?read more.
And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.

And he went out from there, and came into his own country; and his disciples followed him. And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.read more.
But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.

Then came to Jesus scribes and Pharisees, who were from Jerusalem, saying, Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do you also transgress the commandment of God by your tradition?read more.
For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death. But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me; And honors not his father or his mother, he shall be free. Thus have you made the commandment of God void by your tradition. You hypocrites, well did Isaiah prophesy of you, saying, These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, and said unto them, Hear, and understand: Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man. Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?

And when they came to Capernaum, they that received tribute money came to Peter, and said, Does not your teacher pay tribute? He said, Yes. And when he came into the house, Jesus preceded him, saying, What think you, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter said unto him, Of strangers. Jesus said unto him, Then are the children free.read more.
However, lest we should offend them, go to the sea, and cast a hook, and take up the fish that first comes up; and when you have opened its mouth, you shall find a piece of money: that take, and give unto them for me and you.

Then Jesus said unto them, Verily, verily, I say unto you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you. Whosoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed.read more.
He that eats my flesh, and drinks my blood, dwells in me, and I in him. As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live forever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Does this offend you? What if you shall see the Son of man ascend up where he was before? It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him.

And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron:

And why do you not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and you shall seek me in the morning, but I shall not be.

If I sin, then you mark me, and you will not acquit me from my iniquity.

How many are my iniquities and sins? make me know my transgression and my sin.

For now you number my steps: do not watch over my sin. My transgression is sealed up in a bag, and you sew up my iniquity.

Surely it is fitting to be said unto God, I have borne chastisement, I will not offend any more: That which I see not you teach me: if I have done iniquity, I will do no more. Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore declare what you know.

For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

And see if there be any wicked way in me, and lead me in the way everlasting.

You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices: but you have made me to serve with your sins, you have wearied me with your iniquities.

I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you.

For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

The word of the LORD came unto me again, saying, What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, says the Lord GOD, you shall not have occasion any more to use this proverb in Israel.read more.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die. But if a man is just, and does that which is lawful and right, And has not eaten upon the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near a woman during her impurity, And has not oppressed any, but has restored to the debtor his pledge, has robbed none by violence, has given his bread to the hungry, and has covered the naked with a garment; He that has not lent money for interest, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true justice between man and man, Has walked in my statutes, and has kept my judgments faithfully; he is just, he shall surely live, says the Lord GOD. If he begets a son that is a robber, a shedder of blood, and that does any one of these things, And that does not any of those duties, but even has eaten upon the mountains, and defiled his neighbor's wife, Has oppressed the poor and needy, has robbed by violence, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, Has lent money for interest, and has taken increase: shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be upon him. Now, lo, if he begets a son, that sees all his father's sins which he has done, and considers, and does not the same, That has not eaten upon the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, Neither has oppressed any, has not withheld the pledge, neither has robbed by violence, but has given his bread to the hungry, and has covered the naked with a garment, That has withheld his hand from the poor, that has not received from money interest nor increase, has executed my judgments, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, robbed his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say you, Why? does not the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he has committed, they shall not be remembered against him: in his righteousness that he has done he shall live. Have I any pleasure at all that the wicked should die? says the Lord GOD: and not that he should turn from his ways, and live? But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All his righteousness that he has done shall not be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die. Yet you say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turns away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he has done shall he die. Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive. Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die. Yet says the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, by which you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel? For I have no pleasure in the death of him that dies, says the Lord GOD: therefore turn yourselves, and live.

Therefore, O you son of man, speak unto the house of Israel; Thus you speak, saying, If our transgressions and our sins be upon us, and we waste away in them, how should we then live?

Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

According to their uncleanness and according to their transgressions have I done unto them, and hidden my face from them.

For I know your manifold transgressions, and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

And the LORD said unto Aaron, You and your sons and your father's house with you shall bear the iniquity in connection with the sanctuary: and you and your sons with you shall bear the iniquity in connection with your priesthood.

But the Levites shall do the service of the tabernacle of meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations, that among the children of Israel they have no inheritance.

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD.

But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.

And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them: Let their eyes be darkened that they may not see, and bow down their back always.

Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. Let their eyes be darkened, that they see not; and make their loins continually to shake.

But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

Giving no offense in anything, that the ministry be not blamed:

For every one of the house of Israel, or of the stranger that sojourns in Israel, who separates himself from me, and sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to a prophet to inquire of him concerning me; I the LORD will answer him by myself:

Son of man, these men have set up their idols in their hearts, and put the stumblingblock of their iniquity before their faces: should I be inquired of at all by them? Therefore speak unto them, and say unto them, Thus says the Lord GOD; Every man of the house of Israel that sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to the prophet; I the LORD will answer him that comes according to the multitude of his idols;

Again, When a righteous man turns from his righteousness, and commits iniquity, and I lay a stumblingblock before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.