Parallel Verses

Amplified

When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.

New American Standard Bible

and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;

King James Version

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Holman Bible

when He was reviled,
He did not revile in return;
when He was suffering,
He did not threaten
but entrusted Himself to the One who judges justly.

International Standard Version

When he was insulted, he did not retaliate. When he suffered, he did not threaten. It was his habit to commit the matter to the one who judges fairly.

A Conservative Version

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.

American Standard Version

who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:

An Understandable Version

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

Anderson New Testament

When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously.

Bible in Basic English

To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:

Common New Testament

when he was reviled, he did not revile in return; when he suffered, he uttered no threats, but he trusted himself to him who judges justly.

Daniel Mace New Testament

who, when he was reviled, did not revile again: when he was in his sufferings, he did not threat, but referr'd his cause to the righteous judge.

Darby Translation

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;

Emphatic Diaglott Bible

who, when he was reviled, did not revile in return; when he suffered he did not threaten, but committed his cause to him who judges righteously-

Godbey New Testament

who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:

Goodspeed New Testament

He was abused but he did not retort. He suffered but he did not threaten, but committed his case to him who judges justly.

John Wesley New Testament

Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:

Jubilee 2000 Bible

who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously;

Julia Smith Translation

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

King James 2000

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

Lexham Expanded Bible

who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly,

Modern King James verseion

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

Modern Spelling Tyndale-Coverdale

which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,

Moffatt New Testament

he was reviled and made no retort, he suffered and never threatened, but left everything to Him who judges justly;

Montgomery New Testament

He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

NET Bible

When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

New Heart English Bible

Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;

Noyes New Testament

who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

Sawyer New Testament

who being reviled reviled not, suffering threatened not, but committed himself to him that judges righteously,

The Emphasized Bible

Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -

Thomas Haweis New Testament

who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:

Twentieth Century New Testament

He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.

Webster

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Weymouth New Testament

When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

Williams New Testament

Although He was abused, He never retorted; although He continued to suffer, He never threatened, but committed His case to Him who judges justly.

World English Bible

Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

Worrell New Testament

Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously;

Worsley New Testament

who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.

Youngs Literal Translation

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

Verse Picture

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
Who
ὅς ἥ ὅ 
Hos 
Usage: 980

λοιδορέω 
Loidoreo 
Usage: 4

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

not
οὐ 
Ou 
οὐ 
Ou 
not, no, cannot ,
not, no, cannot ,
Usage: 1032
Usage: 1032

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

πάσχω πάθω πένθω 
Pascho 
Usage: 32

ἀπειλέω 
Apeileo 
Usage: 2

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

παραδίδωμι 
Paradidomi 
Usage: 75

κρίνω 
Krino 
Usage: 84

Devotionals

Devotionals about 1 Peter 2:23

References

Images 1 Peter 2:23

Context Readings

Submission Of Slaves To Masters

22 He was guilty of no sin, neither was deceit (guile) ever found on His lips. 23 When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly. 24 He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.



Cross References

Isaiah 53:7

He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.

Luke 23:46

And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired.

Hebrews 12:3

Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

Genesis 18:25

Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously?

Psalm 7:11

God is a righteous Judge, yes, a God Who is indignant every day.

Psalm 10:14

You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.

Psalm 31:5

Into Your hands I commit my spirit; You have redeemed me, O Lord, the God of truth and faithfulness.

Psalm 37:5

Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass.

Psalm 38:12-14

They also that seek and demand my life lay snares for me, and they that seek and require my hurt speak crafty and mischievous things; they meditate treachery and deceit all the day long.

Psalm 96:13

Before the Lord, for He comes, for He comes to judge and govern the earth! He shall judge the world with righteousness and justice and the peoples with His faithfulness and truth.

Matthew 27:39-44

And those who passed by spoke reproachfully and abusively and jeered at Him, wagging their heads,

Mark 14:60-61

And the high priest stood up in the midst and asked Jesus, Have You not even one answer to make? What [about this which] these [men] are testifying against You?

Mark 15:29-32

And those who passed by kept reviling Him and reproaching Him abusively in harsh and insolent language, wagging their heads and saying, Aha! You Who would destroy the temple and build it in three days,

Luke 22:64-65

They blindfolded Him also and asked Him, Prophesy! Who is it that struck You?

Luke 23:9

So he asked Him many questions, but He made no reply.

Luke 23:34-39

And Jesus prayed, Father, forgive them, for they know not what they do. And they divided His garments and distributed them by casting lots for them.

John 8:48-49

The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]?

John 19:9-11

He went into the judgment hall again and said to Jesus, Where are You from? [To what world do You belong?] But Jesus did not answer him.

Acts 4:29

And now, Lord, observe their threats and grant to Your bond servants [full freedom] to declare Your message fearlessly,

Acts 7:59

And while they were stoning Stephen, he prayed, Lord Jesus, receive and accept and welcome my spirit!

Acts 8:32-35

Now this was the passage of Scripture which he was reading: Like a sheep He was led to the slaughter, and as a lamb before its shearer is dumb, so He opens not His mouth.

Acts 9:1

Meanwhile Saul, still drawing his breath hard from threatening and murderous desire against the disciples of the Lord, went to the high priest

Acts 17:31

Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.

Romans 2:5

But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God's righteous judgment (just doom) will be revealed.

Ephesians 6:9

You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

2 Thessalonians 1:5

This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

2 Timothy 1:12

And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which I have committed [to Him] until that day.

2 Timothy 4:8

[As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).

1 Peter 3:9

Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God -- "that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

1 Peter 4:19

Therefore, those who are ill-treated and suffer in accordance with God's will must do right and commit their souls [in charge as a deposit] to the One Who created [them] and will never fail [them].

Revelation 19:11

After that I saw heaven opened, and behold, a white horse [appeared]! The One Who was riding it is called Faithful (Trustworthy, Loyal, Incorruptible, Steady) and True, and He passes judgment and wages war in righteousness (holiness, justice, and uprightness).

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain