29 Bible Verses about Treaty

Jonathan made a covenant with David. He loved him as himself. Jonathan removed the robe he was wearing. He gave it to David along with his armor, including his sword, his bow and his belt.

Abimelech and Phicol, the commander of his army, spoke to Abraham. They said: God is with you in all that you do. Swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity. Consider the kindness that I have shown to you. Please show it to me and to the land in which you have sojourned. Abraham said: I swear it.read more.
Abraham complained to Abimelech because of the well of water that the servants of Abimelech had seized. Abimelech said: I do not know who has done this thing. You did not tell me, nor did I hear of it until today. Abraham took sheep and oxen and gave them to Abimelech. The two of them made a covenant. Then Abraham set seven ewe lambs of the flock by themselves. Abimelech asked Abraham: What do these seven ewe lambs mean, which you have set by themselves? He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well. Therefore he called that place Beer-sheba, because there the two of them took an oath. They made a covenant at Beer-sheba. Abimelech and Phicol, the commander of his army, arose and returned to the land of the Philistines.

Abimelech came from Gerar with Ahuzzath, his friend (companion), and Phicol, the commander of his army, to see Isaac. Isaac asked: Why have you now come to see me? You were so unfriendly to me before and made me leave your country. They answered: Now we know that Jehovah is with you. We think that there should be a solemn agreement between us. We want you to promiseread more.
that you will not harm us. We did not harm you. We were kind to you and let you go peacefully. Now it is clear that Jehovah has blessed you. Isaac prepared a feast for them, and they ate and drank. Early the next morning each man made his promise and sealed it with a vow. Isaac said good-bye to them. They parted as friends.

Therefore deal kindly with your servant. You brought your servant into a covenant of Jehovah with you. But if there is iniquity in me kill me yourself. Why should you take me to your father?'

All of you are plotting against me. No one informed me when my son entered into a loyalty pledge with Jesse's son. No one felt sorry for me. And no one informed me that my son has encouraged my servant David to ambush me, as he is doing now.

They both promised Jehovah that they would always be loyal to each other. Then Jonathan went home while David stayed at Horesh.

Abner sent messengers to David to speak on his behalf. Who owns this country? He asked. Make an agreement with me, he said. Then I will support you and bring all Israel to you. Good! David answered. I will make an agreement with you. But there is one condition: You may not come to see me unless you bring Michal, Saul's daughter, when you come.

Jehovah kept his promise and gave Solomon wisdom. There was peace between Hiram and Solomon for they made a treaty with each other. King Solomon drafted thirty thousand men as forced labor from all over Israel. He appointed Adoniram to be in charge of them. He divided them into three groups of ten thousand men. Each group spent one month in Lebanon and two months back home.read more.
Solomon also had eighty thousand stonecutters in the mountains. There were seventy thousand men to carry the stones. He placed three thousand three hundred foremen there to supervise their work. King Solomon command that they cut fine large stones for the foundation of the Temple. Solomon's and Hiram's workers and men from the city of Gebal prepared the stones and the timber to build the Temple.

Then Asa took all the silver and gold still stored in Jehovah's Temple, and in the king's house, and delivered them, in the care of his servants, to Ben-hadad, son of Tabrimmon, son of Rezon, king of Aram, at Damascus. He said: Let there be an agreement between us just as there was between my father and your father. I have sent you an offering of silver and gold. End your agreement with Baasha, king of Israel that he may give up attacking me.

The highways are deserted, no travelers are on the roads. The treaty is broken and its witnesses are despised. No one is respected.

Hezekiah sent a message to Sennacherib at Lachish: I have done wrong. Stop your attack and I will pay whatever you demand. The emperor's answer was that Hezekiah should send him ten tons of silver and one ton of gold.

Say now to the rebellious house: Do you not know what these things mean? Say, Behold, the king of Babylon came to Jerusalem, took its king and princes and brought them to him in Babylon. He took one of the royal family and made a covenant with him, putting him under oath. He also took away the mighty of the land, that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue.

When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, They resorted to a ruse (scheme) (trick). They acted as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, worn out, torn, and mended. They had worn out and patched shoes on their feet, they wore old garments; and all the bread of their provision was dry and moldy.read more.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt; and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying: 'Take provisions with you for the journey, and go to meet them, and say to them: We are your servants. Therefore make a treaty with us.' We took hot fresh bread for our provision out of our houses on the day we came to you. Now it is dry, and it is moldy: These bottles of wine, which we filled, were new and now they are cracked. Our garments and shoes have become old by reason of the very long journey. The men sampled their provisions but did not ask for counsel from Jehovah. Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them.

When Adoni-zedek king of Jerusalem heard that Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king. The inhabitants of Gibeon made peace with Israel and were living near them.

Joshua waged war a long time with all these kings. Not one city made peace with the children of Israel except the Hivites the inhabitants of Gibeon. They took all the others in battle.

Nahash the Ammonite came up and put his forces in position for attacking Jabesh in Gilead. The men of Jabesh said to Nahash: Make an agreement with us and we will be your servants. Nahash answered: I will make a treaty with you on one condition. I will put out everyone's right eye and so bring disgrace on all Israel.

The people of Ephraim try to catch the wind and try to chase the east wind all day. They are very dishonest, violent and destructive. They make treaties with Assyria and take olive oil to Egypt.

But he rebelled against him! He sent his envoys to Egypt that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape?' As I am alive,' says the Lord Jehovah, 'this king will die in Babylon because he broke his oath and the treaty with the one who put him on the throne the king of Babylon. Even the powerful army of the king of Egypt will not be able to help him fight when the Babylonians build earthworks and dig trenches in order to kill many people.read more.
He broke his oath and the treaty he had made. He did all these things, and now he will not escape.'

Jehovah spoke his word to Jeremiah after King Zedekiah and all the people in Jerusalem promised to free their slaves. Everyone was supposed to free his Hebrew slaves, both male and female. No one was supposed to keep another Jew as a slave. All the officials and all the people agreed and promised to free their male and female slaves and not to keep them as slaves anymore. So they set them free.read more.
Later they changed their minds and took back the men and women they had freed and made them their slaves again. Jehovah continued to speak his word to Jeremiah: This is what Jehovah the God of Israel says: 'I put a condition on the covenant I made to your ancestors when I brought them from Egypt, where they were slaves. I said: Every seven years each of you must free any Hebrews who sold themselves to you. When they have served you for six years, you must set them free. But your ancestors refused to obey me or listen to me. You changed and did what I consider right. You agreed to free your neighbors, and you made a covenant in my presence, in the Temple that is called by my name. Now you have changed again and dishonored me. You brought back the male and females slaves that you had set free to live their own lives. You have forced them to be your male and female slaves again.' This is what Jehovah says: 'You did not obey me. You have not freed your relatives and neighbors. Now I am going to free you,' declares Jehovah. 'I will free you to die in wars, plagues, and famines. I will make all the kingdoms of the world horrified at the thought of you. I will hand over the people who have rejected my covenant. They have not kept the terms of the covenant they made in my presence when they cut a calf in two and passed between its pieces. I will hand over the officials of Judah and Jerusalem, the palace officials, the priests, and all the common people who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their corpses will be food for birds and wild animals.

The overwhelming forces will be overwhelmed from before him, and will be broken after the prince of the covenant is destroyed. And after the alliance made with him he will work deceitfully. He will come up, and will become strong, with a small nation of people. In time of security he will come even upon the richest places of the province. He will do that which his fathers have not done, nor his fathers' fathers. He will scatter among them prey, and spoil, and substance. He will devise his devices against the strongholds, even for a time.

They utter empty words and make false promises and useless treaties. Justice has become injustice, growing like poisonous weeds in a plowed field.

Jehovah continued: For the many transgressions of Tyre I will not withdraw punishment! They captured all the people and delivered them to Edom. They did not remember the brotherly covenant. I will send fire on the walls of Tyre. It will devour the palaces.

Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Jehovah your God will bring you into the land you are to possess. He will clear away many nations ahead of you. The nations he will clear: the Hittites, Girgashites, Amorites, and the Canaanites, the Perizzites, Hivites, and the Jebusites. These seven nations are larger and mightier than you. Jehovah your God will deliver them to you. You must crush them! Completely destroy them. You should make no covenant with them. Do not show them mercy.

I will make the borders of your land extend from the Gulf of Aqaba to the Mediterranean Sea and from the desert to the Euphrates River. I will give you power over the inhabitants of the land. You will drive them out as you advance. Do not make any agreement with them or with their gods.

I will force out the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. You must do what I command you today. Watch yourself that you make no covenant with the inhabitants of the land into which you are going. It will become a snare in your midst.

Never seek peace or try to help the Ammonites or the Moabites as long as you live.

Benhadad said: The towns my father took from your father I will give back. You may name streets for yourself in Damascus as my father did in Samaria. As for me, at the price of this agreement you will let me go. So he made an agreement with him and let him go.

Do not give your daughters to their sons or take their daughters for your sons or do anything for their peace or well being for a very long time. That way you may be strong, living on the good of the land, and handing it on to your children for a heritage for as long as they live.