'Anything' in the Bible
that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, ‘I made Abram rich.’
Is anything impossible for the Lord? At the appointed time I will come back to you, and in about a year she will have a son.”
Look, I’ve got two daughters who haven’t had sexual relations with a man. I’ll bring them out to you, and you can do whatever you want to them. However, don’t do anything to these men, because they have come under the protection of my roof.”
Hurry up! Run there, for I cannot do anything until you get there.” Therefore the name of the city is Zoar.
Abimelech replied, “I don’t know who did this thing. You didn’t report anything to me, so I hadn’t heard about it until today.”
Then He said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from Me.”
Laban asked, “What should I give you?”And Jacob said, “You don’t need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock.
Jacob responded, "You don't have to give me anything. Just do this for me: Let me tend your flock again and watch over it. Let me walk among your flocks today and remove every speckled or spotted sheep, along with every black lamb, and let me do the same with the speckled and spotted goats. These will be my wages.
Then Rachel and Leah asked him, "Do we have anything left of inheritance remaining in our father's house?
But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”
I could do you great harm, but last night the God of your father said to me: ‘Watch yourself. Don’t say anything to Jacob, either good or bad.’
If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
You’ve searched all my possessions! Have you found anything of yours? Put it here before my relatives and yours, and let them decide between the two of us.
and whatever was torn by beasts, I never bothered to bring to you. Instead, I bore the losses myself. Even so, you demanded that I provide restitution for anything that was stolen, whether during the day or the night.
He left all that he owned under Joseph’s authority; he did not concern himself with anything except the food he ate.Now Joseph was well-built and handsome.
But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.
none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil? -- then have I sinned against God.'
The warden did not bother with anything under Joseph’s authority, because the Lord was with him, and the Lord made everything that he did successful.
because I was kidnapped from the land of the Hebrews. Not only that, I haven't done anything that deserves me being confined to this pit."
Just then, seven other cows emerged after them, poor, ugly, and appearing very gaunt in their flesh. I've never seen anything as ugly as those cows anywhere in the entire land of Egypt!
Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt.
But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”
If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’
The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'
And the officers of the children of Israel saw that it stood ill with them, because it was said, Ye shall not diminish anything from your bricks, the daily work.
There was very heavy hail, and lightning was flashing continuously in the midst of the hail. There had not been anything like it in the land of Egypt since it had become a nation.
And your houses will be full of them, and the houses of your servants and of all the Egyptians; it will be worse than anything your fathers have seen or their fathers, from the day when they were living on the earth till this day. And so he went out from Pharaoh.
They covered the surface of all the ground, so that the ground became dark with them, and they ate all the vegetation of the ground and all the fruit of the trees that the hail had left. Nothing green remained on the trees or on anything that grew in the fields throughout the whole land of Egypt.
And you must not leave any of it until morning; anything left from it until morning you must burn in the fire.
You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel.
For seven days leaven is not to be found in your houses. Indeed, any person who eats anything leavened, is to be cut off from the congregation of Israel, whether an alien or a native of the land.
Do not eat anything leavened; eat unleavened bread in all your homes.”
In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.
Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth.
Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
If he does not do these three things for her, she may go out without paying anything at all."
In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.
And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;
“You must not offer the blood of My sacrifices with anything leavened. The fat of My festival offering must not remain until morning.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
For seven days you are to make atonement for the altar and set it apart as holy. Then the altar will be most holy. Anything that touches the altar will be holy.
So you are to sanctify them, and they will be most holy; anything that touches them will be holy.
It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
Anyone who mixes anything like it or who puts any of it on an unqualified person is to be cut off from his people.'"
Anyone who makes anything like it to use it as perfume is to be cut off from his people."
“Do not present the blood for My sacrifice with anything leavened. The sacrifice of the Passover Festival must not remain until morning.
The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.
After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.
"Any grain offering that you bring to the LORD is not to be prepared with yeast, because anything with leaven and honey may not be offered in smoke as an offering by fire to the LORD.
“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—
If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,
Or if someone touches anything unclean—a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature—without being aware of it, he is unclean and guilty.
or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;
Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.
“If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he bears the consequences of his guilt.
If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”
Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.”
Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.
"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,
“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.
If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”
"You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers.
But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you.
Anything that doesn't have fins or scales in the waters is a detestable thing for you."
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening.
When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.
Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.
Do not eat any of the creatures that swarm on the earth, anything that moves on its belly or walks on all fours or on many feet, for they are detestable.
You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.
Then she will remain thirty-three days in blood purity. She must not touch anything holy and she must not enter the sanctuary until the days of her purification are fulfilled.
in the warp or woof of linen or wool, or in leather or anything made of leather—
and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.
And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.
"But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather,
And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is.
But the garment, or the woven or knitted stuff or warp or woof, or anything made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.
This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.
This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.
And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.
And any garment and anything leather on which is an emission of semen shall be washed with water, and it shall be unclean until the evening.
Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.
And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.
Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.
“You are not to eat anything with blood in it. You are not to practice divination or sorcery.
And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,
No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.
"No resident alien is to eat anything sacred. Neither the visitor of the priest nor a hired laborer is to eat anything sacred.
If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.
You are not to present anything that has a defect, because it will not be accepted on your behalf.
Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.
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