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Exact Match
And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
He delivereth thee out of six troubles, so that in the seventh there can no harm touch thee.
He vanisheth as a dream, so that he can no more be found, and passeth away as a vision in the night.
words have left them.
All the prosperous people will eat and bow down in submission. All those who are about to go down to the grave will bow down in submission, along with the one who can no longer keep himself alive.
but when the hot wind blows by, it disappears, and one can no longer even spot the place where it once grew.
you will gain no knowledge from his speech.
And all joy is gone; no longer are they glad for the fertile field; and in the vine-gardens there are no songs or sounds of joy: the crushing of grapes has come to an end, and its glad cry has been stopped.
And even he am I from the beginning, and there is none that can take anything out of my hand. And what I do, can no man change.
They weren’t at all ashamed.
They can no longer feel humiliation.
Therefore, they will fall among the fallen.
When I punish them, they will collapse,
says the Lord.
They weren’t at all ashamed.
They can no longer feel humiliation.
Therefore, they will fall among the fallen.
When I punish them, they will collapse,”
says the Lord.
The Lord can no longer bear your evil deeds and the detestable acts you have committed, so your land has become a waste, a desolation, and an object of cursing, without inhabitant, as you see today.
All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.
Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.
O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
for the law is torn in pieces, and there can no right judgment go forth. And why? The ungodly is more set by than the righteous: this is the cause that wrong judgment proceedeth.
And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.'
In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection.
Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.
about uprightness, as shown by my going away to the Father, where you can no longer see me;
Surely then, the water, can no man forbid, that these should not be immersed, - seeing that, the Holy Spirit, they have received, as well as we.
And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.
But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.
For other foundation can no man lay than that is laid, which is Jesus Christ.
in order that Satan might gain no advantage over us; for we are not ignorant of his schemes.
For if our inheritance depends on the law, it can no longer depend on the promise. But it was by promise that God so graciously bestowed it upon Abraham.
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.
She has freely glorified herself and revelled in luxury; equally freely administer torment to her, and woe. For in her heart she boasts, saying, 'I sit enthroned as Queen: no widow am I: I shall never know sorrow.'
Non-Exact Match
After he fathered Cainan, Arpachshad lived 430 years and had other sons and daughters, and then died. Cainan lived 130 years and fathered Shelah. After he fathered Shelah, Cainan lived 330 years and had other sons and daughters, and then died.
Arpachshad fathered Cainan, Cainan fathered Shelah, and Shelah fathered Eber.
Arpachshad became the father of Cainan, and Cainan became the father of Shelah, and Shelah became the father of Eber.
And Enos lived ninety years, and begat Cainan:
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
And Cainan lived seventy years, and begat Mahalaleel:
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
And all the days of Cainan were nine hundred and ten years: and he died.
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
When Arpachshad had lived 35 years, he fathered Cainan.
the son of Saruch, the son of Ragau, the son of Phalec, the son of Heber, the son of Sala, the son of Cainan,
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