'Curse' in the Bible

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;The ground is [now] under a curse because of you;In sorrow and toil you shall eat [the fruit] of itAll the days of your life.

The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.

And I will bless (do good for, benefit) those who bless you,And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.And in you all the families (nations) of the earth will be blessed.”

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

They got up early in the morning and swore oaths [pledging to do nothing but good to each other]; and Isaac sent them on their way and they left him in peace.

Suppose my father touches me and feels my skin; then I will be seen by him as a cheat (imposter), and I will bring his curse on me and not a blessing.”

But his mother said to him, “May your curse be on me, my son; only listen and obey me, and go, bring the young goats to me.”

“You shall not curse God, nor curse the ruler of your people [since he administers God’s law].

You shall not curse a deaf man nor put a stumbling block before the blind, but you shall fear your God [with profound reverence]; I am the Lord.

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

‘Hear this, the people who came out of Egypt cover the surface of the land; come now, curse them for me. Perhaps I may be able to fight against them and drive them out.’”

God said to Balaam, “Do not go with them; you shall not curse the people [of Israel], for they are blessed.”

For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.’”

Balaam took up his [first] discourse (oracle) and said:“Balak, the king of Moab, has brought me from Aram (Syria),from the mountains of the east, [saying,]‘Come, curse [the descendants of] Jacob for me;And come, [violently] denounce Israel.’

“How shall I curse those whom God has not cursed?Or how can I [violently] denounce those the Lord has not denounced?

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

Then Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have done nothing but bless them these three times.

“Behold, today I am setting before you a blessing and a curse—

and the curse, if you do not listen to and obey the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.

“It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.

because they did not meet you with bread (food) and water on the road as you came out of Egypt, and because they hired [to act] against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God has loved you.

These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

It will happen that when he (a renegade) hears the words of this oath, and he imagines himself as blessed, saying, ‘I will have peace and safety even though I walk within the stubbornness of my heart [rejecting God and His law], in order that the watered land dwindles away along with the dry [destroying everything],’

Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and called Balaam the son of Beor to curse you.

‘Curse Meroz,’ said the messenger of the Lord,‘Utterly curse its inhabitants;Because they did not come to the help of the Lord,To the help of the Lord against the mighty.’

Also God repaid all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal (Gideon) came upon them.

Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.

Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’

When he turned around and looked at them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore to pieces forty-two of the boys.

because your heart was tender (receptive, penitent) and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,” declares the Lord.

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God’s Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of God our Lord, and His ordinances and statutes:

because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them. Yet our God turned the curse into a blessing.

But put forth Your hand now and touch (destroy) all that he has, and he will surely curse You to Your face.”

But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.”

“Let those curse it who curse the day,Who are skilled in rousing up Leviathan.

They consult only to throw him down from his high position [to dishonor him];They delight in lies.They bless with [the words of] their mouths,But inwardly they curse. Selah.

My enemies taunt me all day long;Those who ridicule me use my name as a curse.

Let them curse, but You bless.When adversaries arise, let them be ashamed,But let Your servant rejoice.

The curse of the Lord is on the house of the wicked,But He blesses the home of the just and righteous.

The people curse him who holds back grain [when the public needs it],But a blessing [from God and man] is upon the head of him who sells it.

He who says to the wicked, “You are righteous,”Peoples will curse him, nations will denounce him;

Like the sparrow in her wandering, like the swallow in her flying,So the curse without cause does not come and alight [on the undeserving].

He who gives to the poor will never want,But he who shuts his eyes [from their need] will have many curses.

Whoever is partner with a thief hates his own life;He hears the curse [when swearing an oath to testify], but discloses nothing [and commits perjury by omission].

Do not slander or malign a servant before his master [stay out of another’s personal life],Or he will curse you [for your interference], and you will be found guilty.

There is a generation (class of people) that curses its fatherAnd does not bless its mother.

Moreover, do not curse the king, even in your bedroom, and in your sleeping rooms do not curse the rich, for a bird of the air will carry the sound and a winged creature will make the matter known.

They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.

“So I will profane the officials of the sanctuary,And I will consign Jacob to destruction and [I will subject] Israel to defamation and abuse.

“And you will leave your name behind to My chosen ones [who will use it] as a curse,And the Lord God will put you to death,But He will call His servants by another name [a much greater name, just as the name Israel was greater than the name Jacob].

For the land is full of adulterers (unfaithful to God);The land mourns because of the curse [of God upon it].The pastures of the wilderness have dried up.The course of action [of the false prophets] is evil and they rush into wickedness;And their power is not right.

I will make them a focus of ridicule and disappointment [tossed back and forth] among all the kingdoms of the earth, a [notorious] disgrace, a byword, a taunt and a curse in all places where I will scatter them.

Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;

I will pursue them with the sword, with famine and with virulent disease; and I will make them a terror (warning) to all the kingdoms of the earth, to be a curse, a horror, a hissing, and a disgrace among all the nations to which I have driven them,

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.”

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

The Lord could no longer endure it, because of the evil of your acts and the repulsive acts which you have committed; because of them your land has become a ruin, an object of horror and a curse, without inhabitant, as it is this day.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

You will harden their hearts;Your curse will be upon them.

Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him.

Before the decree takes effect [and the time for repentance is lost]—The day passes like the chaff [whirled by the wind]—Before the burning and fierce anger of the Lord comes upon you,Before the day of the wrath of the Lord comes upon you.

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side.

I will send the curse out,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night in that house and consume it, both its timber and its stones.”

And as you have been a curse among the nations, O house of Judah (Southern Kingdom) and house of Israel (Northern Kingdom), so I will save you, that you may be a blessing. Fear not; let your hands be strong.’

It will be inhabited, for there will no longer be a curse, for Jerusalem will dwell in security.

If you do not listen, and if you do not take it to heart to honor My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings [on the people]. Indeed, I have cursed them already, because you are not taking it to heart.

You are cursed with a curse, for you are robbing Me, this whole nation!

He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers [a reconciliation produced by repentance], so that I will not come and strike the land with a curse [of complete destruction].”