100 occurrences

'Curse' in the Bible

And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life.

When the Lord smelled the pleasing odor [a scent of satisfaction to His heart], the Lord said to Himself, I will never again curse the ground because of man, for the imagination (the strong desire) of man's heart is evil and wicked from his youth; neither will I ever again smite and destroy every living thing, as I have done.

And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].

They said, We saw that the Lord was certainly with you; so we said, Let there be now an oath between us [carrying a curse with it to befall the one who breaks it], even between you and us, and let us make a covenant with you

And they rose up early in the morning and took oaths [with a curse] with one another; and Isaac sent them on their way and they departed from him in peace.

Suppose my father feels me; I will seem to him to be a cheat and an imposter, and I will bring [his] curse on me and not [his] blessing.

But his mother said to him, On me be your curse, my son; only obey my word and go, fetch them to me.

And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse.

Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse.

Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell.

May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be.

And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly.

And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people.

But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children.

Now come, I beg of you, curse this people for me, for they are too powerful for me. Perhaps I may be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.

Behold, the people who came out of Egypt cover the face of the earth; come now, curse them for me. Perhaps I shall be able to fight against them and drive them out.

And God said to Balaam, You shall not go with them; you shall not curse the people, for they are blessed.

For I will promote you to very great honor and I will do whatever you tell me; so come, I beg of you, curse this people for me.

Balaam took up his [figurative] speech and said: Balak, the king of Moab, has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me; and come, violently denounce Israel.

How can I curse those God has not cursed? Or how can I [violently] denounce those the Lord has not denounced?

And Balak said to Balaam, What have you done to me? I brought you to curse my enemies, and here you have [thoroughly] blessed them instead!

Balak said to him, Come with me, I implore you, to another place from which you can see them, though you will see only the nearest and not all of them; and curse them for me from there.

And Balak said to Balaam, Neither curse them at all nor bless them at all.

And Balak said to Balaam, Come, I implore you; I will take you to another place. Perhaps it will please God to let you curse them for me from there.

Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called you to curse my enemies, and, behold, you have done nothing but bless them these three times.

And the curse if you will not obey the commandments of the Lord your God, but turn aside from the way which I command you this day to go after other gods, which you have not known.

And when the Lord your God has brought you into the land which you go to possess, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.

Because they did not meet you with food and water on the way when you came forth out of Egypt, and because they hired Balaam son of Beor of Pethor of Mesopotamia against you to curse you.

Nevertheless, the Lord your God would not listen to Balaam, but the Lord your God turned the curse into a blessing to you, because the Lord your God loves you.

And these [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

And lest, when he hears the words of this curse and oath, he flatters and congratulates himself in his [mind and] heart, saying, I shall have peace and safety, though I walk in the stubbornness of my [mind and] heart [bringing down a hurricane of destruction] and sweep away the watered land with the dry.

Then Balak son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam son of Beor to curse you.

Curse Meroz, said the messenger of the Lord. Curse bitterly its inhabitants, because they came not to the help of the Lord, to the help of the Lord against the mighty!

And all the wickedness of the men of Shechem God repaid upon their heads and caused to come upon them the curse of Jotham son of Jerubbaal.

And I [now] announce to him that I will judge and punish his house forever for the iniquity of which he knew, for his sons were bringing a curse upon themselves [blaspheming God], and he did not restrain them.

Then said [David's nephew] Abishai son of Zeruiah to the king, Why should this dead dog curse my lord the king? Let me go over and take off his head.

The king said, What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, Curse David, who then shall ask, Why have you done so?

And David said to Abishai and to all his servants, Behold, my son, who was born to me, seeks my life. With how much more reason now may this Benjamite do it? Let him alone; and let him curse, for the Lord has bidden him to do it.

And you have with you Shimei son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, I will not put you to death with the sword.

And he turned around and looked at them and called a curse down on them in the name of the Lord. And two she-bears came out of the woods and ripped up forty-two of the boys.

Because your heart was [tender and] penitent and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation, [an astonishment and] a curse, and you have rent your clothes and wept before Me, I also have heard you, says the Lord.

Join now, with their brethren, their nobles, and enter into a curse and an oath to walk in God's Law which was given to Moses the servant of God and to observe and do all the commandments of the Lord our Lord, and His ordinances and His statutes:

For they met not the Israelites with food and drink but hired Balaam to curse them; yet our God turned the curse into a blessing.

But put forth Your hand now and touch all that he has, and he will curse You to Your face.

But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face.

Let those curse it who curse the day, who are skilled in rousing up Leviathan.

They only consult to cast him down from his height [to dishonor him]; they delight in lies. They bless with their mouths, but they curse inwardly. Selah [pause, and calmly think of that]!

My adversaries taunt and reproach me all the day; and they who are angry with me use my name as a curse.

Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.

The curse of the Lord is in and on the house of the wicked, but He declares blessed (joyful and favored with blessings) the home of the just and consistently righteous.

The people curse him who holds back grain [when the public needs it], but a blessing [from God and man] is upon the head of him who sells it.

He who says to the wicked, You are righteous and innocent -- "peoples will curse him, nations will defy and abhor him.

Like the sparrow in her wandering, like the swallow in her flying, so the causeless curse does not alight.

Whoever is partner with a thief hates his own life; he falls under the curse [pronounced upon him who knows who the thief is] but discloses nothing.

Do not accuse and hurt a servant before his master, lest he curse you, and you be held guilty [of adding to the burdens of the lowly].

Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.

And they [who consult mediums and wizards] shall pass through [the land] sorely distressed and hungry; and when they are hungry, they will fret, and will curse by their king and their God; and whether they look upward

Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God's wrath], and few people are left.

And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.

And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob].

For the land is full of adulterers (forsakers of God, Israel's true Husband). Because of the curse [of God upon it] the land mourns, the pastures of the wilderness are dried up. They [both false prophets and people] rush into wickedness; and their course is evil, their might is not right.

I will even give them up to be a dismay and a horror and to be tossed to and fro among all the kingdoms of the earth for evil, to be a reproach, a byword or proverb, a taunt, and a curse in all places where I will drive them.

Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is to this day;

And I will pursue them with the sword, famine, and pestilence and will give them up to be tossed to and fro and to be a horror to all the kingdoms of the earth, to be a curse, an astonishment, and a terror, a hissing and a reproach among all the nations to which I have driven them,

And because of them, this curse shall be taken up and used by all from Judah who are in captivity in Babylon: The Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire -- "

For thus says the Lord of hosts, the God of Israel: As My anger and My wrath have been poured forth upon the inhabitants of Jerusalem, so shall My wrath be poured forth upon you when you enter Egypt. You shall be a detested thing, an astonishment and horror, a curse, a thing lightly esteemed and a taunt and a reproach; you shall see this place no more.

Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth?

And I will take away the remnant of Judah who have set their faces to come into the land of Egypt to dwell here temporarily [fleeing to Egypt instead of surrendering to the Chaldeans as directed by the Lord through Jeremiah], and they will all be consumed and will fall in the land of Egypt; they will be consumed by the sword and by famine. From the least even to the greatest, they shall die by the sword and by famine. And they will be a detestable thing, an astonishment, a curse, and a reproach (an object of horror, reviling, and taunts).

The Lord could no longer endure the evil of your doings and the abominations which you have committed; because of them therefore has your land become a desolation and an [astonishing] waste and a curse, without inhabitants, as it is this day.

For I have sworn by Myself, says the Lord, that Bozrah [in Edom, between Petra and the Dead Sea] shall become a horror, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.

You will give them hardness and blindness of heart; Your curse will be upon them.

Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.

[The time for repentance is speeding by like chaff whirled before the wind!] Therefore consider, before God's decree brings forth [the curse upon you], before the time [to repent] is gone like the drifting chaff, before the fierce anger of the Lord comes upon you -- "yes, before the day of the wrath of the Lord comes upon you!

Then he said to me, This is the curse that goes out over the face of the whole land; for everyone who steals shall be cut off from henceforth according to it [the curse written on this subject on the scroll], and everyone who swears falsely shall be cut off from henceforth according to it.

I will bring [the curse] forth, says the Lord of hosts, and it shall enter into the house of the thief and into the house of him who swears falsely by My name; and it shall abide in the midst of his house and shall consume it, both its timber and its stones.

And as you have been a curse and a byword among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong and hardened.

And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely.

If you will not hear and if you will not lay it to heart to give glory to My name, says the Lord of hosts, then I will send the curse upon you, and I will curse your blessings; yes, I have already turned them to curses because you do not lay it to heart.

You are cursed with the curse, for you are robbing Me, even this whole nation.

And he shall turn and reconcile the hearts of the [estranged] fathers to the [ungodly] children, and the hearts of the [rebellious] children to [the piety of] their fathers [a reconciliation produced by repentance of the ungodly], lest I come and smite the land with a curse and a ban of utter destruction.

Then he commenced invoking a curse on himself [should he not be telling the truth] and swearing, I do not know the Man about Whom you are talking!

Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

Therefore He said again to them, I am going away, and you will be looking for Me, and you will die in (under the curse of) your sin. Where I am going, it is not possible for you to come.

That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be -- "if you do not adhere to, trust in, and rely on Me], you will die in your sins.

Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.

There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].

And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.

But do not yield to their persuasion, for more than forty of their men are lying in ambush waiting for him, having bound themselves by an oath and under a curse neither to eat nor drink till they have killed him; and even now they are all ready, [just] waiting for your promise.

For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God.

And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.

They have eyes full of harlotry, insatiable for sin. They beguile and bait and lure away unstable souls. Their hearts are trained in covetousness (lust, greed), [they are] children of a curse [ exposed to cursing]!

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἀναθεματίζω 
Anathematizo 
Usage: 4

אלה 
'alah 
Usage: 7

אלה 
'alah 
Usage: 35

ארר 
'arar 
Usage: 63

בּרך 
Barak 
Usage: 330

חרם חרם 
Cherem 
Usage: 38

מארה 
M@erah 
Usage: 5

נקב 
Naqab 
Usage: 22

קבב 
Qabab 
curse , at all
Usage: 11

קלל 
Qalal 
Usage: 82

קללה 
Q@lalah 
Usage: 33

שׁבוּעה 
Sh@buw`ah 
Usage: 30

תּאלה 
Ta'alah 
Usage: 1

ἀνάθεμα 
Anathema 
Usage: 6

ἀρά 
Ara 
Usage: 1

ἐπικατάρατος 
Epikataratos 
Usage: 3

κακολογέω 
Kakologeo 
Usage: 1

κατανάθεμα 
Katanathema 
Usage: 1

καταναθεματίζω 
Katanathematizo 
Usage: 1

κατάρα 
Katara 
Usage: 6

καταράομαι 
Kataraomai 
Usage: 3