86 occurrences

'God' in the Bible

She said to him, “My lord, you swore by the Lord your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’

even as I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall certainly be king after me, and he shall sit on my throne in my place’; I will indeed do so this very day.”

Benaiah [the overseer of the king’s bodyguards], the son of Jehoiada answered the king and said, “Amen! (So be it!) May the Lord, the God of my lord the king, say so too.

Moreover, the king’s servants came to bless (congratulate) our lord King David, saying, ‘May your God make the name of Solomon better (more famous) than your name and make his throne greater than your throne.’ And the king bowed himself [before God] upon the bed.

The king has also said this: ‘Blessed be the Lord, the God of Israel, who has granted one [of my descendants] to sit on my throne today and allowed my eyes to see it.’”

Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn,

Then King Solomon swore by the Lord, saying, “May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own life.

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the Lord.

In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask [Me] what I shall give you.”

So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore.

“You know that David my father could not build a house (temple) for the Name (Presence) of the Lord his God because of the wars which surrounded him, until the Lord put his enemies under his feet.

But now that the Lord my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me].

Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’

He said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hand, saying,

Now it was [determined] in the heart of my father David to build a house (temple) for the Name of the Lord, the God of Israel.

Now the Lord has fulfilled His word which He spoke; I have risen in the place of my father David and have taken my seat on the throne of Israel, just as the Lord promised, and have built the house (temple) for the Name of the Lord, the God of Israel.

He said, “O Lord, the God of Israel, there is no God like You in heaven above or on earth below, who keeps the covenant and shows lovingkindness to Your servants who walk before You with all their heart;

Now therefore, O Lord, the God of Israel, keep for Your servant my father David that which You promised him when You said, ‘You shall not be without a man (descendant) to sit on the throne of Israel, if only your sons take heed to their way [of life] to walk before Me [according to my laws] as you have done.’

Now, O God of Israel, please let Your word which You have spoken to Your servant David my father be confirmed.

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

Yet graciously consider the prayer of Your servant and his supplication, O Lord my God, to listen to the [loud] cry and to the prayer which Your servant prays before You today;

then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.

For You singled them out from all the peoples of the earth as Your heritage, just as You declared through Moses Your servant, when You brought our fathers out of Egypt, O Lord God.”

May the Lord our God be with us as He was with our fathers; may He not leave us nor abandon us [to our enemies],

Let these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, so that He will maintain the cause and right of His servant and of His people Israel as each day requires,

so that all the peoples of the earth may know that the Lord is God; there is no one else.

Therefore, your hearts are to be wholly devoted to the Lord our God, to walk in His statutes and to keep His commandments, as [you are doing] today.”

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

And they [who know] will say, ‘Because they abandoned the Lord their God, who brought their fathers out of the land of Egypt, and they have chosen other gods and have worshiped and served them; that is the reason the Lord has brought on them all this adversity.’”

Blessed be the Lord your God who delighted in you to set you on the throne of Israel! Because the Lord loved Israel forever, He made you king to execute justice and righteousness.”

All the earth was seeking the presence of Solomon, to hear his wisdom which God had put in his mind.

For when Solomon was old, his wives turned his heart away after other gods; and his heart was not completely devoted to the Lord his God, as was the heart of his father David.

So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice,

God also stirred up another adversary for Solomon, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah.

He said to Jeroboam, “Take ten pieces for yourself; for thus says the Lord, the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes—

because they have abandoned Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon; and they have not walked in My ways and followed My commandments, doing what is right in My sight and keeping My statutes and My ordinances as did his father David.

But the word of God came to Shemaiah the man of God, saying,

Now behold, there came a man of God from Judah to Bethel by the word (command) of the Lord, while Jeroboam was standing by the altar [which he had built] to burn incense.

When the king heard the words which the man of God cried out against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” And his hand which he had put out against him withered, so that he was unable to pull it back to himself.

The altar also was split apart and the ashes were poured out from the altar in accordance with the sign which the man of God had given by the word of the Lord.

The king answered and said to the man of God, “Please entreat [the favor of] the Lord your God and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before.

And the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”

But the man of God said to the king, “Even if you were to give me half your house (wealth), I would not go with you, nor would I eat bread or drink water in this place.

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

Their father asked them, “Which way did he go?” For his sons had seen which way the man of God who came from Judah had gone.

and he went after the man of God. And he found him sitting under an oak (terebinth) tree, and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”

And he cried out to the man of God who had come from Judah, “Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the commandment which the Lord your God commanded you,

When the prophet who had brought him back from the road heard about it, he said, “It is the man of God who was disobedient to the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, in accordance with the word of the Lord which He spoke to him.”

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

Then after he had buried him, he said to his sons, “When I am dead, bury me in the grave in which the man of God is buried; lay my bones beside his bones.

Go, tell Jeroboam, ‘This is what the Lord, the God of Israel, says: “Because I exalted you from among the people and made you leader over My people Israel,

All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to [be placed in] the grave, because in him there was found something good and pleasing toward the Lord, the God of Israel, in the house of Jeroboam.

He walked in all the sins [of idol worship] that his father [Rehoboam] committed before him; and his heart was not entirely devoted to the Lord his God, like the heart of his father (forefather) David.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

because of the sins committed by Jeroboam and which he made Israel commit, and because he provoked the Lord God of Israel to anger.

for all the sins of Baasha and the sins of Elah his son, which they committed, and made Israel commit, provoking the Lord God of Israel to anger with their idols.

He walked in all the ways of Jeroboam the son of Nebat and in his sin, which he made Israel commit, provoking the Lord God of Israel, [to anger] with their idols.

Ahab also made the Asherah. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

But she said, “As the Lord your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar. See, I am gathering a few sticks so that I may go in and bake it for me and my son, that we may eat it [as our last meal] and die.”

For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

So she said to Elijah, “What [problem] is there between you and me, O man of God? Have you come to me to bring my sin to mind and to put my son to death?”

He called to the Lord and said, “O Lord my God, have You brought further tragedy to the widow with whom I am staying, by causing her son to die?”

Then he stretched himself out upon the child three times, and called to the Lord and said, “O Lord my God, please let this child’s life return to him.”

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

As the Lord your God lives, there is no nation or kingdom where my master has not sent messengers to seek you; and when they said, ‘He is not here,’ Ahab made the kingdom or nation swear that they had not found you.

Elijah approached all the people and said, “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people [of Israel] did not answer him [so much as] a word.

Then you call on the name of your god, and I will call on the name of the Lord; and the god who answers by fire, He is God.” And all the people answered, “It is well spoken.”

Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first, since there are many of you; and call on the name of your god, but put no fire under it.”

At noon Elijah mocked them, saying, “Cry out with a loud voice, for he is a god; either he is occupied, or he is out [at the moment], or he is on a journey. Perhaps he is asleep and must be awakened!”

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Answer me, O Lord, answer me, so that this people may know that You, O Lord, are God, and that You have turned their hearts back [to You].”

When all the people saw it, they fell face downward; and they said, “The Lord, He is God! The Lord, He is God!”

So he got up and ate and drank, and with the strength of that food he traveled forty days and nights to Horeb (Sinai), the mountain of God.

He said, “I have been very zealous (impassioned) for the Lord God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

He said, “I have been very zealous for the Lord God of hosts (armies), because the sons of Israel have abandoned (broken) Your covenant, torn down Your altars and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

The sons of Israel were counted and given provisions, and they went to meet them. The Israelites camped before the enemy like two little flocks of goats [with everything against them, except God], and the Arameans filled the country.

A man of God approached and said to the king of Israel, “Thus says the Lord, ‘Because the Arameans have said, “The Lord is a god of the hills, but He is not a god of the valleys,” I will give this great army into your hand, and you shall know [by experience] that I am the Lord.’”

and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Two worthless and unprincipled men came in and sat down opposite him; and they testified against Naboth before the people, saying, “Naboth cursed and renounced God and the king.” Then they brought him outside the city and stoned him to death.

He served Baal and worshiped him, and he provoked the Lord God of Israel to anger, in accordance with everything that his father [Ahab] had done.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1