'God' in the Bible

But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live.

So God was good to the midwives, and the people [of Israel] multiplied and became very strong.

And because the midwives feared God [with profound reverence], He established families and households for them.

Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.

So God heard their groaning and God remembered His covenant with Abraham, Isaac, and Jacob (Israel).

God saw the sons of Israel, and God took notice [of them] and was concerned about them [knowing all, understanding all, remembering all].

Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.

When the Lord saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”

Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.”

Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.

But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

And God said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain.”

Then Moses said to God, “Behold, when I come to the Israelites and say to them, ‘The God of your fathers (ancestors) has sent me to you,’ and they say to me, ‘What is His name?’ What shall I say to them?”

God said to Moses, “I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’”

Then God also said to Moses, “This is what you shall say to the Israelites, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob (Israel), has sent me to you.’ This is My Name forever, and this is My memorial [name] to all generations.

Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.

The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’

[“You shall do this,” said the Lord,] “so that the elders may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has [most certainly] appeared to you.”

Then God said, “Put your hand into your robe again.” So he put his hand back into his robe, and when he took it out, it was restored [and was] like the rest of his body.

“If they will not believe you or pay attention to the evidence of the first sign, they may believe the evidence of the second sign.

Moreover, he shall speak for you to the people; he will act as a mouthpiece for you, and you will be as God to him [telling him what I say to you].

So Moses took his wife [Zipporah] and his sons [Gershom and Eliezer] and seated them on donkeys, and returned to the land of Egypt. Moses also took the staff of God in his hand.

The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God (Sinai) and kissed him.

Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’”

Then they said, “The God of the Hebrews has met with us. Please, let us go on a three days’ journey into the wilderness and sacrifice to the Lord our God, so that He does not discipline us with pestilence or with the sword.”

But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’

Then God spoke further to Moses and said to him, “I am the Lord.

I appeared to Abraham, to Isaac, and to Jacob (Israel) as God Almighty [El Shaddai], but by My name, Lord, I did not make Myself known to them [in acts and great miracles].

Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who redeemed you and brought you out from under the burdens of the Egyptians.

Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet.

You shall say to him, ‘The Lord, the God of the Hebrews, has sent me to you, saying, “Let My people go, so that they may serve Me in the wilderness. But behold, you have not listened until now.”

Then Pharaoh said, “Tomorrow.” Moses replied, “May it be as you say, so that you may know [without any doubt] and acknowledge that there is no one like the Lord our God.

Then the magicians said to Pharaoh, “This is the [supernatural] finger of God.” But Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.

Then Pharaoh called for Moses and Aaron and said, “Go, sacrifice to your God [here] in the land [of Egypt].”

But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?

We must go a three days’ journey into the wilderness and sacrifice to the Lord our God as He commands us.”

So Pharaoh said, “I will let you go, so that you may sacrifice to the Lord your God in the wilderness; only you shall not go very far away. Plead [with your God] for me.”

Then the Lord said to Moses, “Go to Pharaoh and tell him, ‘Thus says the Lord, the God of the Hebrews: “Let My people go, so that they may serve Me.

Then the Lord said to Moses, “Get up early in the morning and stand before Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let My people go, so that they may serve Me.

Pray and entreat the Lord, for there has been enough of God’s thunder and hail; I will let you go, and you shall stay here no longer.”

But as for you and your servants, I know that you do not yet fear the Lord God.”

So Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.

Pharaoh’s servants said to him, “How long shall this man be a trap to us? Let the men go, so that they may serve the Lord their God. Do you not realize that Egypt is destroyed?”

So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God! Who specifically are the ones that are going?”

Then Pharaoh hurried to call for Moses and Aaron, and he said, “I have sinned against the Lord your God and against you.

Now therefore, please forgive my sin only this once [more], and pray and entreat the Lord your God, so that He will remove this [plague of] death from me.”

But Moses said, “You must also let us have sacrifices and burnt offerings, so that we may sacrifice them to the Lord our God.

Therefore, our livestock must also go with us; not one hoof shall be left behind, for we must take some of them to serve the Lord our God. Even we do not know with what we will serve the Lord until we arrive there.”

Take both your flocks and your herds, as you have said, and go, and [ask your God to] bless me also.”

So it happened, when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, even though it was nearer; for God said, “The people might change their minds when they see war [that is, that there will be war], and return to Egypt.”

But God led the people around by the way of the wilderness toward the Red Sea; the sons of Israel went up in battle array (orderly ranks, marching formation) out of the land of Egypt.

Moses took the bones of Joseph with him, for Joseph had solemnly ordered (placed under an oath) the Israelites, saying, “God will assuredly take care of you, and you must carry my bones away from here with you.”

The angel of God, who had been going in front of the camp of Israel, moved and went behind them. The pillar of the cloud moved from in front and stood behind them.

“The Lord is my strength and my song,And He has become my salvation;This is my God, and I will praise Him;My father’s God, and I will exalt Him.

saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”

“I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”

So Moses said to Joshua, “Choose men for us and go out, fight against Amalek [and his people]. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”

Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.”

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb].

Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

Moses said to his father-in-law, “Because the people come to me to ask [about the will] of God.

When they have a dispute they come to me, and I judge between a man and his neighbor and I make known the statutes of God and His laws.”

Now listen to me; I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him.

If you will do this thing and God so commands you, then you will be able to endure [the responsibility], and all these people will also go [back] to their tents in peace.”

Moses went up to God [on the mountain], and the Lord called to him from the mountain, saying, “Say this to the house of Jacob and tell the Israelites:

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes

So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes.

Then Moses brought the people out of the camp to meet God, and they stood and presented themselves at the foot of the mountain.

And it happened, as the blast of the ram’s horn grew louder and louder, Moses spoke and God answered him with [a voice of] thunder.

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”

Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”

Then God spoke all these words:

“I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me,

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.

“Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.

Then they said to Moses, “You speak to us and we will listen, but do not let God speak to us or we will die.”

Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him [that is, a profound reverence for Him] will remain with you, so that you do not sin.”

So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.

then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

However, if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a place to which he may escape [for protection until duly tried].

If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

“You shall not curse God, nor curse the ruler of your people [since he administers God’s law].

Three times a year all your males shall appear before the Lord God.

“You shall bring the choice first fruits of your ground into the house of the Lord your God.“You shall not boil a young goat in its mother’s milk.

You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you.

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself.

Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

So Moses arose with Joshua his attendant, and he went up to the mountain of God.

The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud.

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.