'Hath' in the Bible

Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;

He hath taken a bag of money with him; He will come home at the full moon.

For she hath cast down many wounded: Yea, all her slain are a mighty host.

Wisdom hath builded her house; She hath hewn out her seven pillars:

She hath killed her beasts; She hath mingled her wine; She hath also furnished her table:

She hath sent forth her maidens; She crieth upon the highest places of the city:

In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.

The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward.

Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.

The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat.

There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.

A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.

The poor is hated even of his own neighbor; But the rich hath many friends.

He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.

He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.

The wicked is thrust down in his evil-doing; But the righteous hath a refuge in his death.

Wisdom resteth in the heart of him that hath understanding; But that which is in the inward part of fools is made known.

The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.

All the days of the afflicted are evil; But he that is of a cheerful heart hath a continual feast.

A man hath joy in the answer of his mouth; And a word in due season, how good is it!

Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.

Understanding is a well-spring of life unto him that hath it; But the correction of fools is their folly.

A bribe is as a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.

A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.

Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?

He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.

He that begetteth a fool doeth it to his sorrow; And the father of a fool hath no joy.

Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.

He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.

A fool hath no delight in understanding, But only that his heart may reveal itself.

He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.

The fear of Jehovah tendeth to life; And he that hath it'shall abide satisfied; He shall not be visited with evil.

Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, and he will understand knowledge.

The hearing ear, and the seeing eye, Jehovah hath made even both of them.

He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.

The eyes of Jehovah preserve him that hath knowledge; But he overthroweth the words of the treacherous man.

Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:

Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes?

Say not, I will do so to him as he hath done to me; I will render to the man according to his work.

Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.

A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.

He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.

The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.

he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it .

If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.

Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?

The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough:

What profit hath man of all his labor wherein he laboreth under the sun?

That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.

Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.

I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been done long ago.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?

What profit hath he that worketh in that wherein he laboreth?

I have seen the travail which God hath given to the sons of men to be exercised therewith.

He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.

That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.

and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.

Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.

moreover it hath not seen the sun nor known it; this hath rest rather than the other:

For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?

Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

Consider the work of God: for who can make that straight, which he hath made crooked?

In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

For the king's word hath power; and who may say unto him, What doest thou?

There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God hath given him under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.

Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.

Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons were incensed against me; They made me keeper of the vineyards; But mine own vineyard have I not kept.

They all handle the sword, and are expert in war: Every man hath his sword upon his thigh, Because of fear in the night.

Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.

Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.

Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?

Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.

Let us get up early to the vineyards; Let us see whether the vine hath budded, And its blossom is open, And the pomegranates are in flower: There will I give thee my love.

We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?

Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.

When ye come to appear before me, who hath required this at your hand, to trample my courts?

but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend into it .

Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.