Also to Shem, the father of all the children of Eber [including the Hebrews], the older brother of Japheth, children were born.

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

And Laban called it in Syrian, Heap of the Testimony, and Jacob called it in Hebrew, Heap of Testimony.

she called the household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could.

Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,

For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”

Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation.

They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is abhorrent to them.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.

The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”

And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?”

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your neighbor?”

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then they answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God, or else He may strike us with plague or sword.”

And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”

Then the Hebrew foremen came to Pharaoh and cried, “Why do you deal like this with your servants?

The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.”

Tell him: Yahweh, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.

Then the Lord said to Moses, “Go in to Pharaoh and say to him: This is what Yahweh, the God of the Hebrews, says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what Yahweh, the God of the Hebrews says: Let My people go, so that they may worship Me.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.

If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously.

When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?

“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

When the Philistines heard the sound of the shout, they said, "What is this loud shout in the camp of the Hebrews?" Then they realized that the ark of the Lord had arrived at the camp.

Be strong and act like men, you Philistines, or else you will wind up serving the Hebrews the way they have served you! Act like men and fight!"

And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:

And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.

Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?

It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.

Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak with us in Hebrew within earshot of the people on the wall.”

The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: “Hear the word of the great king, the king of Assyria.

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

As for their children, half spoke in the language of Ashdod, and none of them knew how to speak [Hebrew] the language of Judah, but only the language of his own people.

When the Hebrews were few in number so very few and were sojourners in it,

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

Then Eliakim, Shebna, and Joah replied to him, "Please speak with your servants with us in Aramaic, since we understand it. Don't speak to us in Hebrew where the people sitting on the wall can hear."

Then the commander stood up and shouted out loud in Hebrew:

Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved.

"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.

And he said unto them, I am a Hebrew, and I fear Jehovah, the God of the heavens, who hath made the sea and the dry land.

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left.

And there was an inscription written over him in Greek, Roman, and Hebrew characters, THIS IS THE KING OF THE JEWS.

And there is at Jerusalem, by the sheep-gate, a pool, called in Hebrew, Bethesda, having five porches.

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.

Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.

Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.

Jesus told her, "Mary!" She turned around and told him in Hebrew, "Rabbouni!" (which means "Teacher").

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

“But as the time [for the fulfillment] of the promise which God had made to Abraham was approaching, the [Hebrew] people increased and multiplied in Egypt,

This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22].

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

When He had destroyed seven nations in the land of Canaan, He gave their land [to our ancestors] as an inheritance—this took about four hundred and fifty years.

And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

They are Hebrews, so am I. They are Israelites, even so am I. They are the seed of Abraham, even so am I.

So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

By [having] faith, Moses' parents hid him for three months after he was born because they saw that he was a handsome child, and they were not afraid of the king's decree [to destroy all male Hebrew children].

Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.

Grace be with you all. Amen. {Here ends the Epistle unto the Hebrews, Sent from Italy by Timothy}

They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," and in Greek, he has the name "Apollyon."

He gathered them together into the place which is called in Hebrew, Armageddon.