237 occurrences

'High' in the Bible

This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high.

The waters completely inundated the earth so that even all the high mountains under the entire sky were covered.

But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow

The curtain for the gate of the courtyard was of blue, purple, and scarlet yarn and fine twisted linen, the work of an embroiderer. It was thirty feet long, and like the hangings in the courtyard, it was seven and a half feet high,

"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

Then that high priest must take some of the blood of the bull and bring it to the Meeting Tent.

Then the high priest must bring some of the blood of the bull to the Meeting Tent,

The high priest who succeeds him from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.

"The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments,

"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.

I will destroy your high places and cut down your incense altars, and I will stack your dead bodies on top of the lifeless bodies of your idols. I will abhor you.

Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground.

For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon.

the oracle of the one who hears the words of God, and who knows the knowledge of the Most High, who sees a vision from the Almighty, although falling flat on the ground with eyes open:

you must drive out all the inhabitants of the land before you. Destroy all their carved images, all their molten images, and demolish their high places.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.

What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover, they said they saw Anakites there."

All of these cities were fortified by high walls, gates, and locking bars; in addition there were a great many open villages.

Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with extremely high fortifications.

You must by all means destroy all the places where the nations you are about to dispossess worship their gods -- on the high mountains and hills and under every leafy tree.

They will besiege all of your villages until all of your high and fortified walls collapse -- those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you.

When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.

He enabled him to travel over the high terrain of the land, and he ate of the produce of the fields. He provided honey for him from the cliffs, and olive oil from the hardest of rocks,

He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."

But when the signal, a pillar of smoke, began to rise up from the city, the Benjaminites turned around and saw the whole city going up in a cloud of smoke that rose high into the sky.

Hannah prayed, "My heart rejoices in the Lord; my horn is exalted high because of the Lord. I loudly denounce my enemies, for I am happy that you delivered me.

They replied, "Yes, straight ahead! But hurry now, for he came to the town today, and the people are making a sacrifice at the high place.

When you enter the town, you can find him before he goes up to the high place to eat. The people won't eat until he arrives, for he must bless the sacrifice. Once that happens, those who have been invited will eat. Now go on up, for this is the time when you can find him!"

So they went up to the town. As they were heading for the middle of the town, Samuel was coming in their direction to go up to the high place.

Samuel replied to Saul, "I am the seer! Go up in front of me to the high place! Today you will eat with me and in the morning I will send you away. I will tell you everything that you are thinking.

When they came down from the high place to the town, Samuel spoke with Saul on the roof.

Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying.

When Saul had finished prophesying, he went to the high place.

Then the leaders of the Philistines would march out, and as often as they did so, David achieved more success than all of Saul's servants. His name was held in high esteem.

The beauty of Israel lies slain on your high places! How the mighty have fallen!

How the warriors have fallen in the midst of battle! Jonathan lies slain on your high places!

Now the people were offering sacrifices at the high places, because in those days a temple had not yet been built to honor the Lord.

Solomon demonstrated his loyalty to the Lord by following the practices of his father David, except that he offered sacrifices and burned incense on the high places.

The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places. Solomon would offer up a thousand burnt sacrifices on the altar there.

The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.

He built an extension all around the temple; it was seven and a half feet high and it was attached to the temple by cedar beams.

The inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He plated it with gold, as well as the cedar altar.

In the inner sanctuary he made two cherubs of olive wood; each stood 15 feet high.

He named it "The Palace of the Lebanon Forest"; it was 150 feet long, 75 feet wide, and 45 feet high. It had four rows of cedar pillars and cedar beams above the pillars.

He made two bronze tops for the pillars; each was seven-and-a-half feet high.

The tops of the two pillars in the porch were shaped like lilies and were six feet high.

He also made the large bronze basin called "The Sea." It measured 15 feet from rim to rim, was circular in shape, and stood seven-and-a-half feet high. Its circumference was 45 feet.

He also made ten bronze movable stands. Each stand was six feet long, six feet wide, and four-and-a-half feet high.

The four wheels were under the frames and the crossbars of the axles were connected to the stand. Each wheel was two and one-quarter feet high.

Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom.

He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.

He built temples on the high places and appointed as priests people who were not Levites.

Jeroboam inaugurated a festival on the fifteenth day of the eighth month, like the festival celebrated in Judah. On the altar in Bethel he offered sacrifices to the calves he had made. In Bethel he also appointed priests for the high places he had made.

With the authority of the Lord he cried out against the altar, "O altar, altar! This is what the Lord says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'"

for the prophecy he announced with the Lord's authority against the altar in Bethel and against all the temples on the high places in the cities of the north will certainly be fulfilled."

After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest.

They even built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime.

He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

When they saw the chest was full of silver, the royal secretary and the high priest counted the silver that had been brought to the Lord's temple and bagged it up.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple.

He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

The Israelites said things about the Lord their God that were not right. They built high places in all their cities, from the watchtower to the fortress.

They set up sacred pillars and Asherah poles on every high hill and under every green tree.

They burned incense on all the high places just like the nations whom the Lord had driven away from before them. Their evil practices made the Lord angry.

But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived.

At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.

He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole. He also demolished the bronze serpent that Moses had made, for up to that time the Israelites had been offering incense to it; it was called Nehushtan.

Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.'

Through your messengers you taunted the sovereign master, 'With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars, and its best evergreens. I invaded its most remote regions, its thickest woods.

Hezekiah welcomed them and showed them his whole storehouse, with its silver, gold, spices, and high quality olive oil, as well as his armory and everything in his treasuries. Hezekiah showed them everything in his palace and in his whole kingdom.

He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for Baal and made an Asherah pole just like King Ahab of Israel had done. He bowed down to all the stars in the sky and worshiped them.

"Go up to Hilkiah the high priest and have him melt down the silver that has been brought by the people to the Lord's temple and has been collected by the guards at the door.

Hilkiah the high priest informed Shaphan the scribe, "I found the law scroll in the Lord's temple." Hilkiah gave the scroll to Shaphan and he read it.

The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.

He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.)

He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate.

(Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.)

The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.

He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole.

Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. He did to them what he had done to the high place in Bethel.

He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem.

Each of the pillars was about twenty-seven feet high. The bronze top of one pillar was about four and a half feet high and had bronze latticework and pomegranate shaped ornaments all around it. The second pillar with its latticework was like it.

In front of the temple he made two pillars which had a combined length of 52? feet, with each having a plated capital seven and one-half feet high.

He also made the big bronze basin called "The Sea." It measured 15 feet from rim to rim, was circular in shape, and stood seven and one-half feet high. Its circumference was 45 feet.

Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

He removed the pagan altars and the high places, smashed the sacred pillars, and cut down the Asherah poles.

He removed the high places and the incense altars from all the cities of Judah. The kingdom had rest under his rule.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
מרום 
Marowm 
Usage: 54

עלּי 
`illay (Aramaic) 
the most High , most high , high
Usage: 10

עליון 
'elyown 
Usage: 53

משׂגּב 
Misgab 
Usage: 17

על 
`al 
above , most High , on high
Usage: 6

ὑψηλός 
Hupselos 
Usage: 10

ὕψος 
Hupsos 
on high , height , high , be exalted
Usage: 5

ארח 
'orach 
Usage: 59

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּאוה 
Ga`avah 
Usage: 19

גב 
Gab 
Usage: 13

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gabahh 
Usage: 4

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּדל גּדול 
Gadowl 
Usage: 528

גּף 
Gaph 
Usage: 4

חץ חוּץ 
Chuwts 
Usage: 164

מסלּה 
M@cillah 
Usage: 27

מסלוּל 
Macluwl 
Usage: 1

מעל 
Ma`al 
Usage: 140

עליון 
`elyown (Aramaic) 
the most High
Usage: 4

צחיח 
Ts@chiyach 
Usage: 5

צמּרת 
Tsammereth 
Usage: 5

צריח 
Ts@riyach 
Usage: 4

קומה 
Qowmah 
Usage: 45

רוּם 
Ruwm 
up , exalt , high , offer , give , heave , extol , lofty , take , tall , higher ,
Usage: 189

רם רוּם 
Ruwm 
Usage: 7

רוממה 
Rowm@mah 
Usage: 0

רמה 
Ramah 
Usage: 4

שׂאת 
S@'eth 
Usage: 14

שׂגב 
Sagab 
Usage: 20

שׁפה 
Shaphah 
Usage: 2

שׁפי 
Sh@phiy 
Usage: 9

תּמרוּר 
Tamruwr 
Usage: 1

ἄνω 
Ano 
above , up , high , brim
Usage: 8

ἀνώτερος 
Anoteros 
Usage: 1

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἀρχιερεύς 
Archiereus 
Usage: 118

ἐπουράνιος 
Epouranios 
Usage: 18

θυμομαχέω 
Thumomacheo 
Usage: 1

ἱερεύς 
Hiereus 
Usage: 22

ὁδός 
Hodos 
Usage: 75

πρωτοκαθεδρία 
Protokathedria 
Usage: 0

πρωτοκλισία 
Protoklisia 
Usage: 1

τυφόω 
Tuphoo 
be proud , be lifted up with pride , highminded
Usage: 3

ὑπέρ 
Huper 
Usage: 138

ὑπερέχω 
Huperecho 
Usage: 5

ὑπερυψόω 
Huperupsoo 
Usage: 1

ὑπερφρονεώ 
Huperphroneo 
Usage: 1

ὑψηλοφρονέω 
Hupselophroneo 
Usage: 2

ὕψιστος 
Hupsistos 
Usage: 12

ὕψωμα 
Hupsoma 
Usage: 2

χαριτόω 
Charitoo 
Usage: 2

χιλίαρχος 
Chiliarchos 
Usage: 22

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