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When all the kings heard about Jericho and Ai, those who were west of the Jordan in the hill country,
So Joshua conquered the whole region—the hill country, the Negev, the Judean foothills,
the Arabah south of Chinnereth,
the Judean foothills,
and the Slopes of Dor
So Joshua took all this land—the hill country, all the Negev, all the land of Goshen,
the hill country, the Judean foothills,
Afterward, the men of Judah marched down to fight against the Canaanites who were living in the hill country, the Negev, and the Judean foothills.
The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there.
Eventually they proceeded to Beer-sheba in the Judean Negev. After they had traveled throughout the entire land, they returned to Jerusalem at the end of nine months and 20 days.
The king made silver as common in Jerusalem as stones,
Then Eliakim the son of Hilkiah and Shebna and Joah said to the chief commander, "Please speak to your servants in Aramaic, for we [are] understanding, but you must not speak Judean with us in the ears of the people who [are] on the wall."
Then the chief commander stood and called with a great voice in Judean, and he spoke and said, "Hear the word of the king, the great king of Assyria!
The king made silver and gold as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.
The king made silver as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.
The Philistines also raided the cities of the Judean foothills
Then they called with a great voice in Judean to the people of Jerusalem who [were] upon the wall to frighten them and terrify them, so that they could take the city captive.
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
For we are slaves and in our bondage our God did not forsake us, and he has extended to us loyal love in the presence of the kings of Persia, to give to us deliverance [and] to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.
Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations.
Also to you, Lord, belongs gracious love, because you reward each person according to what he does. A Davidic Psalm, while he was in the Judean wilderness.
A psalm of David, written when he was in the Judean wilderness. O God, you are my God! I long for you! My soul thirsts for you, my flesh yearns for you, in a dry and parched land where there is no water.
He will lift up a flag to [call] the distant nations [to bring His judgment on Judah],
And will whistle for them from the ends of the earth;
And indeed, they will come with great speed swiftly.
The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
And Eliakim, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Aramaic, for we can understand [it], and you must not speak to us in Judean in the {hearing} of the people who [are] on the wall."
Then Rabshakeh stood and called in a great voice in Judean and said, "Hear the words of the great king, the king of Assyria.
“When you cry out [for help], let your [ridiculous] collection of idols save you.
But the wind will carry them all away,
A [mere] breath will take them.
But he who takes refuge in Me will possess the land [Judea]
And will inherit My holy mountain.”
The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”
Then people will come from the cities of Judah and from the area around Jerusalem, from the land of Benjamin and from the Judean foothills, from the hill country and from the Negev
When the Judean officials heard all these things, they came up from the king's house to the LORD's Temple and sat in the doorway of the New Gate of the LORD's Temple.
What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
Fields will be purchased with silver, the transaction written on a scroll and sealed,
This is the Lord’s declaration.
The flocks will again pass under the hands of the one who counts them
so each man would free his male and female Hebrew slaves and no one would enslave his Judean brother.
Now some of the officers of the Judean army and their troops had been hiding in the countryside. They heard that the king of Babylon had appointed Gedaliah son of Ahikam to govern the country. They also heard that he had been put in charge over the men, women, and children from the poorer classes of the land who had not been carried off into exile in Babylon.
Instead Johanan son of Kareah and all the army officers led off all the Judean remnant who had come back to live in the land of Judah from all the nations where they had been scattered.
“Pick up some large stones and set them in the mortar of the brick pavement that is at the opening of Pharaoh’s palace at Tahpanhes. Do this in the sight of the Judean men
I will see to it that all the Judean remnant that was determined to go and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle or perish from starvation. People of every class will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse.
None of the Judean remnant who have come to live in the land of Egypt will escape or survive to return to the land of Judah. Though they long to return and live there, none of them shall return except a few fugitives.'"
Some who survive in battle will return to the land of Judah from the land of Egypt. But they will be very few indeed! Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true, mine or theirs.'
At Riblah the king of Babylon slaughtered Zedekiah’s sons before his eyes and also slaughtered the Judean commanders.
in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles
[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."
Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?
Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you,
Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].
the hill country of Esau;
those from the Judean foothills will possess
the land of the Philistines.
They
the territories of Ephraim and Samaria,
while Benjamin will possess Gilead.
This message from the LORD came to Micah of Moresheth during the reigns of the Judean kings Jotham, Ahaz, and Hezekiah concerning the vision he saw about Samaria and Jerusalem:
Aren’t these the words that the Lord proclaimed through the earlier prophets when Jerusalem was inhabited and secure,
Thus says Yahweh of hosts: 'In those days ten men from {all the nations of every language} will take hold of the hem of a Judean man, saying, "Let us go with you, for we have heard [that] God [is] with you!" '"
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,
and having summoned together all the chief priests and scribes of the people, he enquired of them where the Messiah was to be born: and they told him, at Bethlehem in Judea;
And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet,
And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.
and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,
And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,
Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee.
And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
When, therefore, you see the abomination of desolation, spoken of by Daniel the prophet, standing in a holy place??et him that reads understand,??16 then let those in Judea flee to the mountains.
then those in Judea -- let them flee to the mounts;
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.
And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.
And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
and from Jerusalem, and from Judea, and from Idumea, and beyond the Jordan. And those about Tyre and Sidon, a great multitude, hearing what he did, came to him.
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,
and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,
And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --
[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].
And he was preaching in the synagogues of Judea.
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.
and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
And the account of this went forth in all Judea about him, and in all the region around.
And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
And when ye shall see Jerusalem surrounded with armies, then know that the desolation thereof is nigh: then let them that are in Judea flee to the mountains,
then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].
and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'
(this man was not consenting to their plan and deed), from Arimathea, {a Judean town}, who was looking forward to the kingdom of God.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
John [the Immerser] was also immersing people in Aenon, near Salem [Note: These locations are thought to have been in northeastern Judea, near the Jordan River], because there was a lot of water there; so people were coming to be immersed.
So a discussion arose between John's disciples and a man from Judea, about purification.
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
(though Jesus himself did not baptize, but only his disciples) he left Judea,
he left Judea, and departed again into Galilee.
[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].
For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].
he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.
this again a second sign did Jesus, having come out of Judea to Galilee.
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
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