89 occurrences

'Leave' in the Bible

Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “What need is there [for it]? Let me find favor in the sight of my lord.”

And the man, the lord of the country, said to us, ‘By this [test] I will know that you are honest men: leave one of your brothers here with me and take grain for your starving households and go.

But we said to my lord, ‘The young man cannot leave his father, for if he should leave his father, his father would die.’

Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.”

but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

“Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there.

And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

It shall be eaten on the same day; you shall leave none of it until the next morning; I am the Lord.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.

Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert].

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

and command them, ‘Pick up for yourselves twelve stones [one each] from here out of the midst of the Jordan, from the place where the priests’ feet are standing firm; carry them over with you and lay them down at the place where you will spend the night tonight.’”

So they would camp against them and destroy the crops of the land as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.

Please do not depart from here until I come back to You, and bring my offering and place it before You.” And He said, “I will wait until you return.”

But the olive tree said to them, ‘Should I give up my fatness by which God and men are honored, and go to wave over the trees?’

But the fig tree said to them, ‘Should I give up my sweetness and my good fruit, and go to wave over the trees?’

And the vine replied, ‘Should I give up my new wine, which makes God and men happy, and go to wave over the trees?’

On the fourth day they got up early in the morning, and the Levite prepared to leave; but the girl’s father said to his son-in-law, “Strengthen yourself with a piece of bread, and afterward go your way.”

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

Then the old man said, “Peace be to you. Only leave all your needs to me; and do not spend the night in the open square.”

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God.

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

Then it happened when Saul turned his back to leave Samuel, God changed his heart; and all those signs came to pass that day.

Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light, and let us not leave a man of them [alive].” They said, “Do whatever seems good to you.” Then the priest said, “Let us approach God here.”

If your father misses me at all, then say, ‘David earnestly asked permission from me to go to Bethlehem, his city, because it is the yearly sacrifice there for the entire family.’

Jonathan answered Saul, “David earnestly asked me for permission to go to Bethlehem.

Then the prophet Gad said to David, “Do not stay in the stronghold; leave, and go into the land of Judah.” So David left and went into the forest of Hereth.

May God do so to the enemies of David, and more also, if by morning I leave [alive] even one male of any who belong to him.”

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

Now the king sent word and called for Shimei and said to him, “Build yourself a house in Jerusalem and live there. Do not go from there to any other place.

May the Lord our God be with us as He was with our fathers; may He not leave us nor abandon us [to our enemies],

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”

Therefore this is what the Lord says: ‘You [Ahaziah] will not leave the bed on which you lie, but you will certainly die.’” So Elijah departed.

They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’”

Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

And Elijah said to Elisha, “Please stay here, for the Lord has sent me to Bethel.” But Elisha replied, “As the Lord lives and as your soul lives, I will not leave you.” So they went down to Bethel.

Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So they came to Jericho.

Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So the two of them went on.

The mother of the child said, “As the Lord lives and as your soul lives, I will not leave you.” So Elisha arose and followed her.

For he left to Jehoahaz [king of Israel] an army of no more than fifty horsemen, ten chariots, and 10,000 footmen, for the king of Aram (Ben-hadad) had destroyed them and made them like dust to be trampled.

Now therefore, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek after all the commandments of the Lord your God so that you may possess the good land and leave it as an inheritance to your sons after you forever.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave to come down to [meet with] you?”

But during all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then after some time I asked for a leave [of absence] from the king,

Then the king said to Haman, “Quickly take the royal robe and the horse, as you have said, and do this for Mordecai the Jew, who is sitting at the king’s gate. Leave out nothing of all that you have said.”

“Will you trust him because his strength is greatAnd leave your labor to him?

From men with Your hand, O Lord,From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,And whose belly You fill with Your treasure;They are satisfied with children,And they leave what they have left [of wealth] to their children.

The Lord will not leave him in his handOr let him be condemned when he is judged.

Ayin.I have done justice and righteousness;Do not leave me to those who oppress me.

For my eyes are toward You, O God, the Lord;In You I take refuge; do not pour out my life nor leave me defenseless.

Leave [behind] your foolishness [and the foolish] and live,And walk in the way of insight and understanding.”

So I hated all the fruit (gain) of my labor for which I had labored under the sun, because I must leave it to the man who will succeed me.

For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil.

If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.

Now what will you do in the day of [God’s] punishment,And in the storm of devastation which will come from far away?To whom will you flee for help?And where will you leave your wealth [for safekeeping]?

“I will lead the blind by a way they do not know;I will guide them in paths that they do not know.I will make darkness into light before themAnd rugged places into plains.These things I will do [for them],And I will not leave them abandoned or undone.”

“Among the smooth stones of the ravineIs your portion, they (the idols) are your lot;Even to them you have poured out a drink offering,You have offered a grain offering.Should I be quiet concerning these things [leaving them unpunished—bearing them with patience]?

“And you will leave your name behind to My chosen ones [who will use it] as a curse,And the Lord God will put you to death,But He will call His servants by another name [a much greater name, just as the name Israel was greater than the name Jacob].

Oh that I had in the wildernessA lodging place (a mere shelter) for wayfaring men,That I might leave my peopleAnd go away from them!For they are all adulterers [worshiping idols instead of the Lord],[They are] an assembly of treacherous men [of weak character, men without integrity].

“Why should You be [hesitant and inactive] like a man astounded and perplexed,Like a mighty man unable to save?Yet You, O Lord, are among us,And we are called by Your name;Do not leave us!”

‘For I am with you,’ says the Lord, ‘to save you;For I will destroy completely all the nations where I have scattered you,But I will not destroy you completely.But I will judge and discipline you fairlyAnd will by no means regard you as guiltless and leave you unpunished.’

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

“Do not fear, O Jacob My servant,” says the Lord,“For I am with you.For I will make a full and complete end of all the nationsTo which I have driven you;Yet I will not make a full end of you.But I will discipline and correct you appropriatelyAnd by no means will I declare you guiltless or leave you unpunished.”

“You inhabitants of Moab,Leave the cities and live among the rocks,And be like the dove that makes her nestIn the walls of the yawning ravine.

“If grape gatherers came to you,Would they not leave some ungleaned grapes [on the vines]?If thieves came by night,Would they not destroy [only] what is enough [for them]?

Leave your orphans behind; I will [do what is needed to] keep them alive.And let [those who are] your widows trust and confide in Me.”

“Yet I will leave some of you alive [a remnant], for you will have some who escaped the sword among the nations when you are scattered throughout the countries.

But I will leave a few [survivors] who will escape the sword, the famine, and the virulent disease, that they may confess all their repulsive (idolatrous) acts among the nations where they go, and may know [without any doubt] that I am the Lord.”

I will also hand you over to your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and they will leave you naked and bare.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

Alien tyrants of the nations have cut it down and left it; its foliage has fallen on the mountains and in all the valleys and its branches have been broken in all the ravines of the land. And all the nations of the earth have come from under its shade and have left it.

“Then I will leave you (Egypt) on the land;I will hurl you on the open field.And I will make all the birds of the sky dwell on you,And I will satisfy the animals of all the earth with you.

Then they will know [without any doubt] that I am the Lord their God because I made them go into exile among the nations, and then gathered them to their own land. I will leave none of them there [among the nations] any longer.

“Nevertheless leave the stump with its roots in the ground,Bound with a band of iron and bronzeIn the new grass of the field;And let him be wet with the dew of heaven,And let him feed with the animals in the grass of the earth.

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”

And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules.

Who knows whether He will relent [and revoke your sentence],And leave a blessing behind Him,Even a grain offering and a drink offering [from the bounty He provides you]For the Lord your God?

“If thieves came to you,If robbers by night—How you will be ruined!—Would they not steal only until they had enough?If grape gatherers came to you,Would they not leave some grapes for gleaning?

“But I will leave among youA humble and lowly people,And they will take refuge and trust confidently in the name of the Lord.

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

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Strong's
Root Form
Definition
Usage
חמץ 
Chametz 
Usage: 13

ינח 
Yanach 
Usage: 0

עזב 
`azab 
Usage: 28

דּלת 
Deleth 
Usage: 88

חדל 
Chadal 
Usage: 58

חמץ 
Chamets 
Usage: 6

טרף 
Tereph 
Usage: 22

יצג 
Yatsag 
Usage: 16

יתר 
Yathar 
Usage: 107

יתר 
Yether 
Usage: 101

מצּה 
Matstsah 
Usage: 53

נטשׁ 
Natash 
Usage: 40

עפי 
`ophiy (Aramaic) 
Usage: 3

ערה 
`arah 
Usage: 15

צלעה צלע 
Tsela` 
Usage: 41

קלע 
Qela` 
Usage: 22

שׂאר 
S@'or 
Usage: 5

שׁאר 
Sha'ar 
Usage: 134

שׁבק 
Sh@baq (Aramaic) 
Usage: 5

שׁשׁא 
Shawshaw 
leave the sixth part of thee
Usage: 1

ἀνίημι 
Aniemi 
Usage: 4

ἀπολείπω 
Apoleipo 
Usage: 6

ἀποτάσσομαι 
Apotassomai 
Usage: 5

ἀσπάζομαι 
Aspazomai 
Usage: 57

ἀφίημι 
Aphiemi 
Usage: 57

ἐάω 
Eao 
Usage: 10

ἐγκαταλείπω 
Egkataleipo 
Usage: 9

ἐπιτρέπω 
Epitrepo 
Usage: 17

ζύμη 
Zume 
Usage: 6

ζυμόω 
Zumoo 
Usage: 2

καταλείπω 
Kataleipo 
Usage: 22

παύω 
Pauo 
Usage: 15

ὑπολείπω 
Hupoleipo 
Usage: 1

ὑπολιμπάνω 
Hupolimpano 
Usage: 1