181 occurrences

'Lord' in the Bible

But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?

Now therefore this is what the LORD says: "You won't be getting up from that bed of yours on which you're lying. You will most certainly die!"'" So Elijah got up and went.

The angel of the LORD told Elijah, "Go down the hill with that man. Don't be afraid of him!" So Elijah got up and went down with him to meet the king.

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal.

Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel.

When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to Jericho." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went to Jericho.

The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to the Jordan River."

But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went on their way, accompanied by 50 men from the Guild of Prophets, who stood at a short distance from them while they were both standing by the Jordan.

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

Then they asked Elisha, "Look! We have 50 valiant men here with your servant! Please let them go out and search for your master Elijah. Perhaps the Spirit of the LORD has taken him up on a mountain or into a valley." Elisha responded, "Don't bother searching."

Elisha went out to the springs, threw the salt into them, and declared, "This is what the LORD says: "I have purified these waters. Neither death nor barrenness is to flow from them anymore.'"

He looked behind him, took note of the young men, and cursed them in the name of the LORD. Suddenly two female bears emerged from the woods and mauled 42 of the young men.

Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?"

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.

Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!"

But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah.

As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!'

This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.'

And this is the easy part for the LORD he's also going to hand the Moabites over to you!

Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, "My husband who served you has died, and you know that your servant feared the LORD. But a creditor has come to take away my children into indentured servitude!"

As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me."

Then she asked, "Did I ask my lord for a son? Didn't I beg you, "Don't mislead me?'"

At this, the youngster's mother replied, "As long as you and the LORD live, I'm not leaving you!" So he got up and followed her.

So he entered, shut the door behind them both, and prayed to the LORD.

But he replied, "Distribute it to the people so they can eat, because this is what the LORD says: "They will eat and have a surplus!'" So he served them, and they ate and had some left over, just as the LORD had indicated.

Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy.

But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!'

But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined.

So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD.

In this one area may the LORD pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the LORD pardon your servant in this one area."

After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him."

Then Elisha prayed, asking the LORD, "Please make him able to really see!" And so when the LORD enabled the young man to see, he looked, and there was the mountain, filled with horses and fiery chariots surrounding Elisha!

When the army approached him, Elisha spoke to the LORD, asking him, "LORD, I'm asking you please to afflict this group of people with blindness!" So he afflicted them with blindness, just as Elisha had asked.

When they arrived in Samaria, Elisha asked the LORD, "Enable them to see again." So the LORD did so, and there they were right in the middle of Samaria!

He replied, "No! Since the LORD won't give you victory, how will I be able to deliver you? From the threshing floor? From the wine press?"

While he was still talking with them, the messenger arrived to see him and delivered the king's message to Elisha, "Look! This evil has come from the LORD! Why should I wait for the LORD anymore?"

So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'"

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!"

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years."

So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'"

But Elisha told him, "Go tell him, "You will certainly recover,' but the LORD has shown me that he will certainly die."

But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram."

But the LORD remained unwilling to destroy Judah for the sake of his servant David, since he had promised to keep David's lamp burning brightly through his descendants every day.

His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household.

take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!"

So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel.

You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders.

"That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'"

After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him:

"This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."

So they returned and reported to Jehu, and he responded, "This fulfills this message from the LORD that he spoke through his servant Elijah the foreigner, who said:

Keep this in mind not a single statement by the LORD will fail to come about that he spoke concerning Ahab's dynasty, because the LORD has accomplished what he predicted by his servant Elijah."

"If it is," Jehu replied, "Put out your hand." So Jehonadab stuck out his hand, and Jehu took him up to stand in his chariot. He told him, "Come with me and see my enthusiasm for the LORD!" So Jehu had Jehonadab ride in his chariot.

When Jehu arrived in Samaria, he executed everyone who remained of Ahab's household in Samaria, until he had utterly destroyed Ahab in accordance with the message from the LORD that he spoke to Elijah.

Jehu and Rechab's son Jehonadab entered Baal's temple, and Jehu told the Baal worshipers, "Look around and be sure that no servant of the LORD is here among you, but only worshipers of Baal."

Nevertheless, the LORD told Jehu, "Because you have done well in carrying out what I saw as the right thing to do by completing everything I had in mind regarding Ahab's dynasty, your sons will sit on the throne of Israel to the fourth generation."

But Jehu did not remain careful to walk in the instruction of the LORD God of Israel with all his heart. He never abandoned the sins of Jeroboam that had caused Israel to sin.

In those days, the LORD began to reduce Israel in size: Hazael defeated them throughout the territory of Israel,

Then Jehoiada entered into a covenant with the LORD, the king, and the people, that they would live as the LORD's people, and also entered into a covenant with the king and the people.

Jehoash did what the LORD considered to be right during the entire time when Jehoiada the priest was instructing him,

He did what the LORD considered to be evil, after the pattern of Nebat's son Jeroboam. By doing so, he caused Israel to sin, and he never changed course from it.

But Jehoahaz sought the LORD, and the LORD paid attention to him, because the LORD had been watching the oppression that Israel was enduring from the king of Aram.

The LORD provided Israel with a deliverer, so they escaped the Aramean oppression while the descendants of Israel lived in tents as they had formerly.

He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course.

but the LORD showed grace to them, displayed his compassion toward them, and turned to them due to his covenant with Abraham, Isaac, and Jacob. He would not destroy them or evict them from his presence up until that time.

He practiced what the LORD considered to be right, but not like his ancestor David did. He acted as his father Joash had done,

but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin."

He did what the LORD considered to be evil by not abandoning all the sins of Nebat's son Jeroboam, who made Israel sin.

He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.

For the LORD observed Israel's bitter misery, and there was no one left, neither slave nor free, and there was no deliverer for Israel.

The LORD had never said that he would erase the name of Israel from under heaven. Instead, he delivered them by Joash's son Jeroboam.

He did what the LORD considered to be right, just as his father Amaziah had done in everything,

The LORD struck the king so that he was afflicted with leprosy until the day he died. He lived in a separate house while his son Jotham managed the household and ruled the people who lived in the land.

He did what the LORD considered to be evil, just as his ancestors had done. He never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin.

This is what the LORD told Jehu: "Your children will sit on Israel's throne for the next four generations." And that is what happened:

He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, who caused Israel to sin, as long as he lived.

He did what the LORD considered to be evil. Just as Nebat's son Jeroboam had led Israel into sin, so also Pekahiah did not stop doing the same thing.

He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, by which he caused Israel to sin.

He did what the LORD considered to be right, following everything his father Uzziah had done,

Right about that time, the LORD began to send King Rezin of Aram and Remaliah's son Pekah against Judah.

Ahaz was 20 years old when he became king, and he ruled in Jerusalem for sixteen years. He did not practice what the LORD considered to be right, as had his ancestor David.

Instead, he behaved like the kings of Israel did by making his son pass through fire, the very same abomination that the heathen practiced, whom the LORD evicted from the land right in front of the Israelis.

He practiced what the LORD considered to be evil, though not like the kings of Israel who had preceded him.

This happened because the Israelis had sinned against the LORD their God, who had brought them up from the land of Egypt and from the domination of Pharaoh, king of Egypt, because they were fearing other gods,

and because they were following the rules of the nations whom the LORD had expelled before the Israelis and that the kings of Israel had practiced.

The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.

where they made offerings on all the high places, as did the nations whom the LORD had expelled before them. They also practiced other wickedness, provoking the LORD to become angry,

and they served idols, a practice that the LORD had warned them, "You are not to do this."

Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets."

But they would not listen. Instead, they were stubborn, just like their ancestors had been, who did not believe in the LORD their God.

They rejected the LORD's statutes, the covenant that he had made with their ancestors, and his warnings that he gave them. They pursued meaninglessness and became meaningless themselves as they followed the lifestyles of the nations that surrounded them, a practice that the LORD had warned them not to do.

They abandoned all of the commands given by the LORD their God, crafted for themselves cast images of two calves, constructed an Asherah, worshipped all of the stars in heaven, and served Baal.

They passed their sons and daughters through fire, practiced divination, cast spells, and sold themselves to practice what the LORD considered to be evil, thereby provoking him.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2

International Standard Version Copyright © 1996-2008 by the ISV Foundation.