'One' in the Bible

And they had taken no thought to get bread; and they had only one cake of bread with them in the boat.

And they said to one another, We have no bread.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking;

And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead.

Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.

And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

And the two will become one flesh; so that they are no longer two, but one flesh.

And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.

You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

And Jesus, looking on him and loving him, said, There is one thing needed: go, get money for your goods, and give it to the poor, and you will have wealth in heaven: and come with me.

But his face became sad at the saying, and he went away sorrowing: for he was one who had much property.

And they said to him, Let us be seated, one at your right hand and one at your left, in your glory.

And Jesus said to them, I will put to you one question; give me an answer, and I will say by what authority I do these things.

He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And they gave him one. And he said to them, Whose is this image and name on it? And they said to him, Caesar's.

And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!

And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.

But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.

And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them.

And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me.

They were sad, and said to him one by one, Is it I?

And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate.

And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?

And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority.

Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely.

But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

And the girl saw him, and said again to those who were near, This is one of them.

But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.

Now at the feast every year he let one prisoner go free at their request.

And there was one named Barabbas, in prison with those who had gone against the government and in the fight had taken life.

And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.

And they put two thieves on crosses with him, one on his right side, and one on his left.

And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

And they said, Not one of your relations has that name.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

And there was one, Anna, a woman prophet, the daughter of Phanuel, of the family of Asher (she was very old, and after seven years of married life

As it says in the book of the words of Isaiah the prophet, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.

And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same.

John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:

For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food.

And the Evil One said to him, If you are the Son of God, give orders to this stone to become bread.

And the Evil One said, I will give you authority over all these, and the glory of them, for it has been given to me, and I give it to anyone at my pleasure.

And when all these tests were ended the Evil One went away from him for a time.

But Elijah was not sent to one of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow.

And there were a number of lepers in Israel in the time of Elisha the prophet, and not one of them was made clean, but only Naaman the Syrian.

Let us be! what have we to do with you, Jesus of Nazareth? have you come to put an end to us? I have knowledge who you are, the Holy One of God.

And wonder came on them all and they said to one another, What are these words? for with authority and power he gives orders to the evil spirits and they come out.

And at sundown all those who had anyone ill with any sort of disease, took them to him, and he put his hands on every one of them and made them well.

And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat.

And it came about that while he was in one of the towns, there was a leper there: and when he saw Jesus he went down on his face in prayer to him, saying, Lord, if it is your pleasure, you have power to make me clean.

And it came about that on one of these days he was teaching; and some Pharisees and teachers of the law were seated there, who had come from every town of Galilee and Judaea and from Jerusalem; and the power of the Lord was with him, to make those who were ill free from their diseases.

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

I say to you, Among all the sons of women, not one is greater than John: but he who is least in the kingdom of God is greater than he.

They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad.

And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table.

And he said, Two men were in debt to a certain man of business: one had a debt of five hundred pence, and the other of fifty.

Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says?

And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well,

And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.

And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.

Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.

And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.

And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.

All things have been given to me by my Father: and no one has knowledge of the Son, but only the Father: and of the Father, but only the Son, and he to whom the Son will make it clear.

And he said, The one who had mercy on him. And Jesus said, Go and do the same.

Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.

And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?

But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them.

And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them.

At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

Are not five sparrows given in exchange for two farthings? and God has every one of them in mind.

And one of the people said to him, Master, give an order to my brother to make division of the heritage with me.

But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together?

Give thought to the flowers: they do no work, they make no thread; and still I say to you, Even Solomon, in all his glory, was not clothed like one of these.

For from this time, a family of five in one house will be on opposite sides, three against two and two against three.

And he was teaching in one of the Synagogues on the Sabbath.

But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water?

And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

And, hearing these words, one of those who were at table with him said to him, Happy is the man who will be a guest in the kingdom of God.