'Eye' in the Bible

And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.

Now when he came near to Egypt, he said to Sarai, his wife, Truly, you are a fair woman and beautiful to the eye;

Eye for eye, tooth for tooth, hand for hand, foot for foot,

If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Have no pity; let life be given for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

He came to him in the waste land, in the unpeopled waste of sand: putting his arms round him and caring for him, he kept him as the light of his eye.

And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble.

But the eye of their God was on the chiefs of the Jews, and they did not make them give up working till the question had been put before Darius and an answer had come by letter about it.

O, keep in mind that my life is wind: my eye will never again see good.

The eye of him who sees me will see me no longer: your eyes will be looking for me, but I will be gone.

Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,

Truly, my eye has seen all this, word of it has come to my ear, and I have knowledge of it.

The eye which saw him sees him no longer; and his place has no more knowledge of him.

And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about;

No bird has knowledge of it, and the hawk's eye has never seen it.

He makes deep ways, cut through the rock, and his eye sees everything of value.

If I kept back the desire of the poor; if the widow's eye was looking for help to no purpose;

From there he is watching for food; his eye sees it far off.

Word of you had come to my ears, but now my eye has seen you.

I will give you knowledge, teaching you the way to go; my eye will be your guide.

See, the eye of the Lord is on those in whose hearts is the fear of him, on those whose hope is in his mercy;

The hearing ear and the seeing eye are equally the Lord's work.

Do not take the food of him who has an evil eye, or have any desire for his delicate meat:

The eye which makes sport of a father, and sees no value in a mother when she is old will be rooted out by the ravens of the valley, and be food for the young eagles.

All things are full of weariness; man may not give their story: the eye has never enough of its seeing, or the ear of its hearing.

And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.

The voice of your watchmen! their voices are loud in song together; for they will see him, eye to eye, when the Lord comes back to Zion.

The ear has not had news of, or the eye seen, ... any God but you, working for the man who is waiting for him.

But if you do not give ear to it, my soul will be weeping in secret for your pride; my eye will be weeping bitterly, streaming with water, because the Lord's flock has been taken away as prisoners.

And Zedekiah, king of Judah, will not get away from the hands of the Chaldaeans, but will certainly be given up into the hands of the king of Babylon, and will have talk with him, mouth to mouth, and see him, eye to eye.

And you will not get away from him, but will certainly be taken and given up into his hands; and you will see the king of Babylon, eye to eye, and he will have talk with you, mouth to mouth, and you will go to Babylon.

Take him and keep an eye on him and see that no evil comes to him; but do with him whatever he says to you.

Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

For these things I am weeping; my eye is streaming with water; because the comforter who might give me new life is far from me: my children are made waste, because the hater is strong.

His bow has been bent for the attack, he has taken his place with his hand ready, in his hate he has put to death all who were pleasing to the eye: on the tent of the daughter of Zion he has let loose his passion like fire.

Till the Lord's eye is turned on me, till he sees my trouble from heaven.

For this cause, by my life, says the Lord, because you have made my holy place unclean with all your hated things and all your disgusting ways, you will become disgusting to me; my eye will have no mercy and I will have no pity.

My eye will not have mercy on you, and I will have no pity: but I will send the punishment of your ways on you, and your disgusting works will be among you: and you will be certain that I am the Lord.

My eye will not have mercy, and I will have no pity: I will send on you the punishment of your ways, and your disgusting works will be among you; and you will see that I am the Lord who gives punishment.

For this reason I will let loose my wrath: my eye will not have mercy, and I will have no pity.

And as for me, my eye will not have mercy, and I will have no pity, but I will send the punishment of their ways on their heads.

And looking, I saw four wheels by the side of the winged ones, one wheel by the side of a winged one and another wheel by the side of another: and the wheels were like the colour of a beryl stone to the eye.

No eye had pity on you to do any of these things to you or to be kind to you; but you were put out into the open country, because your life was hated at the time of your birth.

But still my eye had pity on them and I kept them from destruction and did not put an end to them completely in the waste land.

A curse on the foolish keeper who goes away from the flock! the sword will be on his arm and on his right eye: his arm will become quite dry and his eye will be made completely dark.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

The light of the body is the eye; if then your eye is true, all your body will be full of light.

But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God.

Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good?

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark.

It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.

If all the body was an eye, where would be the hearing? if all was hearing, where would be the smelling?

And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

Not only under your master's eye, as pleasers of men; but as servants of Christ, doing the pleasure of God from the heart;

See, he comes with the clouds, and every eye will see him, and those by whom he was wounded; and all the tribes of the earth will be sorrowing because of him. Yes, so be it.