'One' in the Bible

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

As it is written, "There is no one righteous; no, not one.

There is no one who understands. There is no one who seeks after God.

They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Not only so, but Rebecca also conceived by one, by our father Isaac.

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."

For Moses writes about the righteousness of the law, "The one who does them will live by them."

For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

For even as we have many members in one body, and all the members don't have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

In love of the brothers be tenderly affectionate one to another; in honor preferring one another;

Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

Now accept one who is weak in faith, but not for disputes over opinions.

One man has faith to eat all things, but he who is weak eats only vegetables.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

So then each one of us will give account of himself to God.

Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

So then, let us follow after things which make for peace, and things by which we may build one another up.

Let each one of us please his neighbor for that which is good, to be building him up.

Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

Greet one another with a holy kiss. The assemblies of Christ greet you.