'Others' in the Bible

who comforts us in all our suffering, so that we may be able to comfort others in all their suffering, as we ourselves are being comforted by God.

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

At least we are not commercializing God's word like so many others. Instead, we speak with sincerity in the Messiah's name, like people who are sent from God and are accountable to God.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

Become not yoked with others -- unbelievers, for what partaking is there to righteousness and lawlessness?

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

It is not that there may be relief for others and hardship for you, but it is a question of equality—

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

In every way you will grow richer and become even more generous, and this will cause others to give thanks to God because of us,

They will glorify God for your obedience to the confession of the gospel of Christ, and for your generosity in sharing with them and with others through the proof provided by this service.

We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows.

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;