233 occurrences

'Rest' in the Bible

Now he called his name Noah, saying, “This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.”

And he put a distance of three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.

if you are honest men, let one of your brothers be confined in your prison; but as for the rest of you, go, carry grain for the famine of your households,

So he said, “Now let it also be according to your words; he with whom it is found shall be my slave, and the rest of you shall be innocent.”

Then He said, “Put your hand into your bosom again.” So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh.

They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped—what is left to you from the hail—and they will eat every tree which sprouts for you out of the field.

but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

“Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

You shall slaughter the ram, and take some of its blood and put it on the lobe of Aaron’s right ear and on the lobes of his sons’ right ears and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the rest of the blood around on the altar.

For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord; whoever does any work on the sabbath day shall surely be put to death.

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.

that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and all the rest of its blood he shall pour out at the base of the altar.

He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering.

So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”

Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar.

while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the Lord.

Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord.

It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.

It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”

‘On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day.

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

‘Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies’ land; then the land will rest and enjoy its sabbaths.

All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it.

When it came to rest, he said,“Return, O Lord,To the myriad thousands of Israel.”

is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

You shall say to them, ‘When you have offered from it the best of it, then the rest shall be reckoned to the Levites as the product of the threshing floor, and as the product of the wine vat.

They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.

The rest of Gilead and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob (concerning all Bashan, it is called the land of Rephaim.

until the Lord gives rest to your fellow countrymen as to you, and they also possess the land which the Lord your God will give them beyond the Jordan. Then you may return every man to his possession which I have given you.’

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.

When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,

The rest will hear and be afraid, and will never again do such an evil thing among you.

Therefore it shall come about when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you must not forget.

The man who is refined and very delicate among you shall be hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

Among those nations you shall find no rest, and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing of eyes, and despair of soul.

The Lord shall never be willing to forgive him, but rather the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the Lord will blot out his name from under heaven.

“Remember the word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God gives you rest and will give you this land.’

until the Lord gives your brothers rest, as He gives you, and they also possess the land which the Lord your God is giving them. Then you shall return to your own land, and possess that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

It shall come about when the soles of the feet of the priests who carry the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan will be cut off, and the waters which are flowing down from above will stand in one heap.”

So Joshua took the whole land, according to all that the Lord had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Thus the land had rest from war.

The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their slain.

and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth beyond the Jordan to the east.

Now the name of Hebron was formerly Kiriath-arba; for Arba was the greatest man among the Anakim. Then the land had rest from war.

So the lot was made for the rest of the sons of Manasseh according to their families: for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families.

because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh.

The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath.

All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.

To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands.

All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

And the Lord gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the Lord gave all their enemies into their hand.

And now the Lord your God has given rest to your brothers, as He spoke to them; therefore turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan.

Now it came about after many days, when the Lord had given rest to Israel from all their enemies on every side, and Joshua was old, advanced in years,

For if you ever go back and cling to the rest of these nations, these which remain among you, and intermarry with them, so that you associate with them and they with you,

Then the land had rest forty years. And Othniel the son of Kenaz died.

Now the number of those who lapped, putting their hand to their mouth, was 300 men; but all the rest of the people kneeled to drink water.

They surrounded Benjamin, pursued them without rest and trod them down opposite Gibeah toward the east.

The rest turned and fled toward the wilderness to the rock of Rimmon, but they caught 5,000 of them on the highways and overtook them at Gidom and killed 2,000 of them.

May the Lord grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept.

Then she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”

Now Saul chose for himself 3,000 men of Israel, of which 2,000 were with Saul in Michmash and in the hill country of Bethel, while 1,000 were with Jonathan at Gibeah of Benjamin. But he sent away the rest of the people, each to his tent.

Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and oxen, to sacrifice to the Lord your God; but the rest we have utterly destroyed.”

So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

Now it came about when the king lived in his house, and the Lord had given him rest on every side from all his enemies,

even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you.

Now therefore, gather the rest of the people together and camp against the city and capture it, or I will capture the city myself and it will be named after me.”

And Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until it rained on them from the sky; and she allowed neither the birds of the sky to rest on them by day nor the beasts of the field by night.

But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune.

Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest.

“Blessed be the Lord, who has given rest to His people Israel, according to all that He promised; not one word has failed of all His good promise, which He promised through Moses His servant.

Now the rest of the acts of Solomon and whatever he did, and his wisdom, are they not written in the book of the acts of Solomon?

“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin and to the rest of the people, saying,

Now the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Now the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

Now the rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet.

Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Baasha and what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Zimri and his conspiracy which he carried out, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Omri which he did and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel?

But the rest fled to Aphek into the city, and the wall fell on 27,000 men who were left. And Ben-hadad fled and came into the city into an inner chamber.

Now the rest of the acts of Ahab and all that he did and the ivory house which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Jehoshaphat, and his might which he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Then she came and told the man of God. And he said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

The rest of the acts of Joram and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Jehu and all that he did and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Jehoahaz, and all that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Related Words

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Strong's
Root Form
Definition
Usage
πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

δεξιός 
Dexios 
Usage: 36

ἐγείρω 
Egeiro 
rise , raise , arise , raise up , rise up , rise again , raise again ,
Usage: 101

παρασκευάζω 
Paraskeuazo 
Usage: 4

περιβλέπω 
Periblepo 
Usage: 7

προστρέχω 
Prostrecho 
run to , run , run thither to
Usage: 2

πρωτοκλισία 
Protoklisia 
Usage: 1

συντρέχω 
suntrecho 
run , run together , run with
Usage: 3

ὑποστρέφω 
Hupostrepho 
Usage: 31

χωρέω 
Choreo 
Usage: 5

אדם 
'adam 
Usage: 10

גּאלּה 
G@ullah 
Usage: 14

זלל 
Zalal 
Usage: 9

זרח 
Zarach 
arise , rise , rise up , shine , up
Usage: 18

ימן 
Yaman 
Usage: 4

ימני 
Y@maniy 
Usage: 32

מורה 
Mowreh 
Usage: 3

מישׁר 
meyshar 
Usage: 19

נגע 
Naga` 
Usage: 150

נהר 
Nahar 
Usage: 119

נכחה 
N@kochah 
Usage: 4

נקף 
Naqaph 
Usage: 19

נתשׁ 
Nathash 
Usage: 21

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

צמּוּק 
Tsammuwq 
Usage: 4

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

רבשׁקה 
Rabshaqeh 
Usage: 16

רוּץ 
Ruwts 
Usage: 103

שׁאג 
Sha'ag 
roar , mightily , vr roar
Usage: 20

שׁרשׁ 
Sharash 
...root , root out
Usage: 8

G21
ἀγαλλιάω 
Agalliao 
Usage: 8

ἀνάμνησις 
Anamnesis 
Usage: 1

ἀνάπαυσις 
Anapausis 
rest , rest 9
Usage: 2

ἀνατέλλω 
Anatello 
be up , rise , spring up , make rise , at the rising of , spring , arise
Usage: 5

ἀνίστημι 
Anistemi 
arise , rise , rise up , rise again , raise up , stand up , raise up again ,
Usage: 86

ἀνταποδίδωμι 
Antapodidomi 
Usage: 5

ἀποδέχομαι 
Apodechomai 
Usage: 5

ἀποκαθίστημι 
Apokathistemi 
Usage: 6

ἀποκυλίω 
Apokulio 
Usage: 4

ἀπολαμβάνω 
Apolambano 
Usage: 7

ἀρχισυνάγωγος 
Archisunagogos 
ruler of the synagogue , chief ruler of the synagogue
Usage: 9

ἄρχων 
Archon 
Usage: 32

βρέχω 
Brecho 
rain , wash , rain
Usage: 4

διαλέγομαι 
Dialegomai 
Usage: 13

ἐκριζόω 
Ekrizoo 
root up , pluck up by the root
Usage: 1

ἐκχέω ἐκχύνω 
Ekcheo 
Usage: 20

ἐπαναπαύομαι 
Epanapauomai 
rest , rest in
Usage: 1

καταπαύω 
Katapauo 
Usage: 4

κυκλόω 
Kukloo 
Usage: 4

κύκλῳ 
Kuklo 
Usage: 7

μεταμέλλομαι 
metamellomai 
Usage: 4

ὀνειδέζω 
oneidizo 
Usage: 8

ὁρμάω 
Hormao 
Usage: 5

περιαστράπτω 
Periastrapto 
Usage: 2

περίχωρος 
Perichoros 
Usage: 10

προθυμία 
Prothumia 
Usage: 5

ῥαββί 
Rhabbi 
Usage: 14

στολή 
Stole 
Usage: 5

συγχαίρω 
Sugchairo 
rejoice with , rejoice in
Usage: 5

συζητέω 
Suzeteo 
Usage: 8

συναίρω 
sunairo 
Usage: 0

ὑπόμνησις 
Hupomnesis 
Usage: 3

H14
אבה 
'abah 
Usage: 54

H98
אגם 
'agam 
Usage: 10

אגמון 
'agmown 
Usage: 5

אדם 
'adom 
Usage: 8

אדמדּם 
'adamdam 
Usage: 6

אדמוני אדמני 
'admoniy 
Usage: 3

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

אהל 
'ahal 
Usage: 4

אבל אוּבל 
'uwbal 
Usage: 3

אזן 
'ozen 
Usage: 187

אחרן אחרין 
'acharown 
Usage: 50

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

איתן 
'eythan 
Usage: 13

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אליה 
'alyah 
Usage: 5

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

אסף 
'acaph 
Usage: 199

אפיק 
'aphiyq 
Usage: 19

אפק 
'aphaq 
Usage: 7

אפּתם 
'app@thom (Aramaic) 
Usage: 1

אצל 
'atsal 
Usage: 5

ארח 
'orach 
Usage: 59

אשׁר אשׁר 
'ashar 
Usage: 16

אתנה 
'ethnah 
Usage: 1

אתנן 
'ethnan 
Usage: 11

בּגד 
Beged 
Usage: 217

בּדק 
Badaq 
Usage: 1

בּהט 
Behat 
red
Usage: 1

בּהל 
Bahal 
Usage: 38

בּזז 
Bazaz 
Usage: 43

בּחר 
Bachar 
Usage: 169

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org