18 Bible Verses about Sowing And Reaping

be not deceived, God will not be mocked: for what a man soweth, that shall he also reap: he that soweth to his vices, shall reap the deadly fruit of his vices; but he that sows to the spirit, shall of the spirit reap everlasting life.

they who cultivate peace, enjoy the reward of their virtue.

give your attention to what I say, a sower went out to sow: as he sowed, some of the seed happened to fall by the wayside, which the birds light upon, and devoured. some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth.read more.
but when the sun was up, it was scorched, and for want of root, withered away. some fell among thorns, and the thorns grew up, and choaked it, so that it yielded no fruit. but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

Then he talk'd to them much in parables, and said, a sower went out to sow. and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up: another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow:read more.
so that as the sun arose it was scorched, and for want of root, withered away. another part fell among thorns: and the thorns grew up and choked it. but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty.

a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds. some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture: some fell among thorns; but the thorns over-grew it, and starv'd it.read more.
but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear.

Hear then the meaning of this parable of the sower. when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground, where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:read more.
but having no root in him he has only an occasional faith: for as soon as any oppression or persecution arises upon account of the gospel, he presently relapses. he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful: but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

the sower is he that soweth the word. they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts. in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy.read more.
but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. as for those, who receive seed as among thorns: they are such as hear the word. but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful. they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

now the meaning of the parable is this: the seed sown signifies the word of God. by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved. by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes.read more.
the ground over-run with thorns denotes such as have embraced the doctrine, but are so immerst in the business, enjoyments, and pleasures of life, as not to improve it to any real advantage. but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field: but while the people slept, his enemy came and sowed tares among the wheat, and went his way. but when the blade was sprung up, and bore grain, the tares appeared too.read more.
so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares? 'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up? no, said he, lest in pulling up the tares, you should root up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn.

Again, he said, the state of the gospel is like that of the grain, which a man sows in his land: however he takes his repose by night, or is employ'd by day, the grain shoots up and grows without his inspection. for the earth spontaneously produces, first the blade, then the ear, after that the grain of corn in the ear.read more.
but as soon as the fruit is ripe, the sickle is applied, because the harvest is come.

let us then not be weary in doing good, for in due season we shall reap, if we be not tired.

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest. he that reapeth, receiveth wages, by gathering fruit unto life eternal: that the sower, and the reaper, may both rejoice together. upon this occasion, that saying is verified, "one soweth, and another reapeth."read more.
I sent you to reap where you bestowed no labour: other men laboured, and you are entred into their labours.

now I would not have you ignorant, my brethren, that I often purposed to come to you, tho' I have been hindered hitherto, that I might be useful among you as well as among other Gentiles.

who then is Paul, and who is Apollos, but ministers by whom ye have received faith according to the divine gifts imparted to each of them? I have planted, Apollos watered: but God gave the increase. so then, neither is he that planted any thing, nor he that watered: it is God only that gives the increase.read more.
he that planteth, and he that watereth, have the same design: and each shall receive his proper reward, in proportion to his own labour. For we are fellow labourers employed by God: you are his field, and his mansion.

for it is written in the law of Moses, "thou shalt not muzzle the mouth of the ox that treadeth out the corn." are oxen the objects of divine care? or is it said, no doubt, for our sakes? for our sakes, no doubt, this is written: that he who plows should plow in hope; and that he who thresheth should expect the advantage. if for your benefit we have sown spirituals, is it so extraordinary if we should reap some benefit from your temporals?

and a sharp sickle in his hand. and another angel came out of the temple, crying with a loud voice to him that sat on the cloud, "thrust in thy sickle, and reap: for the reaping time is come; for the harvest of the earth is ripe." so he that sat on the cloud, stretch'd out his sickle to the earth; and the earth was reaped. Then another angel came out of the temple which is in heaven,read more.
he also having a sharp sickle. and another angel came out from the altar, who presided over the fire; and cried with a loud cry to him that had the sharp sickle, "stretch out thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are full ripe." so the angel stretch'd out his sickle to the earth, and gathered the vintage of the earth, and cast it into the great wine-press of the divine vengeance.

But some will say, how will the dead be raised? with what kind of body will they appear? foolish as you are, the grain you sow, is not revived except it die. and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.read more.
but God gives it such a body, as he thinks fit, to every seed its peculiar body. All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds. there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another. the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory. such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible. it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power: it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

remember, " he who sows sparingly, shall reap also sparingly: and he who sows bountifully, shall reap also bountifully." let every man give as he is disposed in his own mind, without any regret or reluctance: for God loves a cheerful benefactor. and God is able to make every charitable gift redound to your advantage; that being always sufficiently supply'd in every thing, you may excel in every good work:read more.
as it is written, " he hath distributed, he hath given to the poor: his liberality remaineth for ever." now he that furnishes seed to the sower, and bread for food, shall furnish and multiply what you sow, and increase the fruits of your liberality. so that being enriched in every thing, you may be continually beneficent to the glory of God by our thanksgiving.