'Shall' in the Bible
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
And I turned myself to behold wisdom, and madness, and folly; for what shall the man do that cometh after the king? that which hath already been done.
Then I said in my heart, As it shall happen to the fool, so it shall happen even to me. Why have I worked until now to make myself wiser? Then I said in my heart that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
That which has been is now, and that which is to be has already been and God shall seek that which is past.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
All go unto one place; all are of the dust, and all shall turn to dust again.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
In addition to this, all the days of his life he shall eat in darkness, with much wrath and pain and sorrow sickness.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For though the other should live a thousand years twice and has not enjoyed good; both shall surely go to the same place.
He that is has been named already; and it is known that he is man and that he shall not be able to contend with him that is mightier than he.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing of what shall be after him.
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
Do not be hasty to rebel against him; do not persist in any evil thing, for he shall do whatsoever pleases him;
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
For he knoweth not that which shall be: for who can tell him when it shall be?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Thy garments shall always be white, and thy head shall never lack ointment.
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Cast your bread on the waters; for you shall find it after many days.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
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