'Uncircumcised' in the Bible

If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it.

I also was acting with hostility toward them and brought them into the land of their enemies—then if their uncircumcised (sin-filled) hearts are humbled and they accept the punishment for their wickedness,

So it was their uncircumcised sons whom He raised up in their place, whom Joshua circumcised, because circumcision had not been performed on the way.

But his father and mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised (pagan) Philistines?” And Samson said to his father, “Get her for me, because she looks pleasing to me.”

Then Samson was very thirsty, and he called out to the Lord and said, “You have given this great victory through the hand of Your servant, and now am I to die of thirst and fall into the hands of the uncircumcised (pagans)?”

Jonathan said to his young armor bearer, “Come, let us cross over to the garrison of these uncircumcised men; it may be that the Lord will work for us. For there is nothing to prevent the Lord from saving, whether by many or by few.”

Then David spoke to the men who were standing by him, “What will be done for the man who kills this Philistine and removes the disgrace [of his taunting] from Israel? For who is this uncircumcised Philistine that he has taunted and defied the armies of the living God?”

Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted and defied the armies of the living God.”

Saul said to his armor bearer, “Draw your sword and pierce me through with it, otherwise these uncircumcised [Philistines] will come and pierce me through and abuse and mock me.” But his armor bearer would not, because he was terrified [of doing such a thing]. So Saul took his sword and fell on it.

“Tell it not in Gath,Proclaim it not in the streets of Ashkelon,Or the daughters of the Philistines will rejoice,The daughters of the uncircumcised (pagans) will exult.

Then Saul said to his armor bearer, “Draw your sword and run me through with it, otherwise these uncircumcised [Philistines] will come and abuse and humiliate me.” But his armor bearer would not, for he was terrified. So Saul took his own sword and fell on it.

Awake, awake,Put on your strength, O Zion;Put on your beautiful garments,O Jerusalem, the holy city;For the uncircumcised and the uncleanWill no longer come into you.

To whom shall I (Jeremiah) speak and give warningThat they may hear?Behold, their ears are closed [absolutely deaf to God]And they cannot listen.Behold, the word of the Lord has become a reprimand and an object of scorn to them;They have no delight in it.

“Behold, the days are coming,” says the Lord, “when I will punish all who are circumcised [physically] and yet uncircumcised [spiritually]—

Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those who live in the desert who clip off the hair on their temples; for all these nations are uncircumcised (sinful, impure), and all the house of Israel are uncircumcised in heart.”

‘You will die the death of the uncircumcised [barbarian]By the hand of strangers,For I have spoken!’ says the Lord God.”’”

“Which among the trees of Eden do you equal in glory and in greatness [O Egypt]? Yet you [also] will be brought down with the trees of Eden to the earth beneath (nether world). You will lie among the uncircumcised (the barbaric, the boorish, the crude) with those who were slain by the sword. This is how it shall be with Pharaoh and all his hordes!”’ says the Lord God.”

‘Whom [among them] do you surpass in beauty?Go down and make your bed with the uncircumcised (the barbaric, the boorish, the crude).’

The strong among the mighty rulers will say of him (Pharaoh) and his allies from the midst of Sheol, ‘They have gone down [defeated]; they lie still, the uncircumcised, slain by the sword.’

“Elam [a conquest of Assyria] is there and all her hordes around her grave; all of them slain, fallen by the sword, who have gone down uncircumcised to the lower parts of the earth, who made their terror spread in the land of the living and bore their shame and defeat with those who went down to the pit.

They have made a bed for her among the slain with all her hordes. Her graves are around it; they are all uncircumcised (barbaric, boorish, crude), slain by the sword (for their terror had been spread in the land of the living), and they bore their disgrace with those who go down to the pit; they were laid among the slain.

“Meshech, Tubal, and all their hordes are there; their graves surround them. All of them uncircumcised, slain by the sword, for they spread their terror in the land of the living.

Nor do they lie beside the fallen heroes of the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid [with honors] under their heads. The punishment for their sins rested on their bones, for the terror of these heroes was once in the land of the living.

But you will be broken in the midst of the uncircumcised and you will lie [without honors] with those who are slain by the sword.

“Edom is there also, her kings and all her princes, who for all their power and strength are laid with those who were slain by the sword; they will lie [in shame and defeat] with the uncircumcised and with those who go down to the pit.

“The princes of the north are there also, all of them, and all the Sidonians, who in spite of the terror resulting from their power, have gone down in shame with the slain. So they lay down uncircumcised with those slain by the sword and bore their disgrace with those who go down to the pit.

“Though I instilled a terror of him in the land of the living, yet he will be made to lie down among the uncircumcised along with those slain by the sword, even Pharaoh and all his hordes,” says the Lord God.

In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and they made My covenant void —this in addition to all your other repulsive acts.

‘Thus says the Lord God, “No foreigner uncircumcised in heart and flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary.

“You will be filled with disgrace instead of honor.Now drink and expose your own nakedness!The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer],And utter disgrace will be on your own glory.

“You stiff-necked and stubborn people, uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. You are doing just as your fathers did.

saying, “You went to uncircumcised men and [even] ate with them!”

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?

Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].