'Whose' in the Bible

Out of whose womb cometh the ice? and the hoary frost of heaven, who bringeth it forth?

Whose house I made the wilderness, and the salt plain his dwellings?

And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.

In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not;

In whose hands are evil devices, and their right hand is full of bribes.

{Of David. Instruction.} Blessed is he whose transgression is forgiven, whose sin is covered!

Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!

Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee.

Blessed is the nation whose God is Jehovah, the people that he hath chosen for his inheritance!

Yea, I am as a man that heareth not, and in whose mouth are no reproofs.

My soul is in the midst of lions; I lie down among them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

God, whose loving-kindness will come to meet me, God shall let me see my desire upon mine enemies.

And might not be as their fathers, a stubborn and rebellious generation, a generation that prepared not their heart, and whose spirit was not stedfast with God.

That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth.

Blessed is the man whose strength is in thee, they, in whose heart are the highways.

Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Rescue me, and deliver me from the hand of aliens, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Blessed the people that is in such a case! Blessed the people whose God is Jehovah!

Blessed is he who hath the God of Jacob for his help, whose hope is in Jehovah his God,

whose paths are crooked, and who are perverted in their course:

He that loveth pureness of heart, upon whose lips is grace, the king is his friend.

a generation whose teeth are swords, and their jaw-teeth knives, to devour the afflicted from off the earth, and the needy from among men.

For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.

and I found more bitter than death the woman whose heart is nets and snares, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.

For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.

Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?

But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof.

For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken.

And the peoples shall take them and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and handmaids; and they shall take them captive whose captives they were, and they shall rule over their oppressors.

that sendest ambassadors over the sea, and in vessels of papyrus upon the waters, saying, Go, swift messengers, to a nation scattered and ravaged, to a people terrible from their existence and thenceforth; to a nation of continued waiting and of treading down, whose land the rivers have spoiled!

In that time shall a present be brought unto Jehovah of hosts of a people scattered and ravaged, and from a people terrible from their existence and thenceforth, a nation of continued waiting and of treading down, whose land the rivers have spoiled, ... to the place of the name of Jehovah of hosts, the mount Zion.

Is this your joyous city, whose antiquity is of ancient days? Her feet shall carry her afar off to sojourn.

Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth?

therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant.

and for fear, he shall pass over to his rock, and his princes shall be afraid of the banner, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.

And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar?

Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships.

Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him and I will loose the loins of kings; to open before him the two-leaved doors, and the gates shall not be shut:

Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.

For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.

and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.

Behold, I bring a nation upon you from afar, house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest thou what they say.

Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.

Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is.

And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods.

great in counsel and mighty in work, whose eyes are open upon all the ways of the children of men, to give every one according to his ways, and according to the fruit of his doings:

And the Chaldeans, that fight against this city, shall come in and set fire to this city, and shall burn it, and the houses upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.

They come to fight with the Chaldeans, but to fill them with the dead bodies of the men whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

And when he was in the gate of Benjamin, a captain of the guard was there whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on the prophet Jeremiah, saying, Thou art deserting to the Chaldeans.

And they that escape the sword shall return out of the land of Egypt into the land of Judah, a very small company; and all the remnant of Judah, that have come into the land of Egypt to sojourn there, shall know whose word shall stand, mine or theirs.

Who is this that riseth up as the Nile, whose waters toss themselves like the rivers?

As I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.

Moab is laid waste, and his cities are gone up in smoke, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.

For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink.

And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee?

and ye shall know that I am Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.

But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah.

As I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.

But I wrought for my name's sake, that it should not be profaned in the sight of the nations among whom they were, in whose sight I had made myself known unto them in bringing them forth out of the land of Egypt.

But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.

But I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.

And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,

I will overturn, overturn, overturn it! This also shall be no more, until he come whose right it is; and I will give it to him.

whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.

and she lusted after their paramours, whose flesh is as the flesh of asses, and whose issue is as the issue of horses.

Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rust is therein, and whose rust is not gone out of it! Bring it out piece by piece; let no lot fall upon it:

And they lie not with the mighty, that are fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living.

And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.

And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house.

And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him.

And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured the enclosure round about.

And the glory of Jehovah came into the house by the way of the gate whose front was toward the east.

And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.

For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.

And the satraps, the prefects, and the governors, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.

But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:

Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!

The tree that thou sawest, which grew and was strong, whose height reached unto the heavens, and the sight of it to all the earth;

whose leaves were beautiful, and its fruit abundant, and in it was food for all; under which the beasts of the field dwelt, and in whose branches the birds of the heavens had their habitation:

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.

Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase.

but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.

But I destroyed the Amorite before them, whose height was as the height of the cedars, and he was strong as the oaks; but I destroyed his fruit from above, and his roots from beneath.

and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.

The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; he that saith in his heart, Who shall bring me down to the ground?

And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah.

And they said unto him, Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)

Art thou better than No-Amon, that was situate among the rivers, that had the waters round about her, whose rampart was the sea, and of the sea was her wall?

Thou didst strike through with his own spears the head of his leaders: They came out as a whirlwind to scatter me, Whose exulting was as to devour the afflicted secretly.

and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:

whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not.

I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;