'Yourself' in the Bible

If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

Give honour to your father and your mother: and, Have love for your neighbour as for yourself.

And a second like it is this, Have love for your neighbour as for yourself.

You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross.

See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

Keep yourself from death, and come down from the cross.

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house:

And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.

Will he not say, Get a meal for me, and make yourself ready and see to my needs till I have had my food and drink; and after that you may have yours?

And saying, If you are the King of the Jews, get yourself free.

And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Because no man does things secretly if he has a desire that men may have knowledge of him. If you do these things, let yourself be seen by all men.

So the Pharisees said to him, The witness you give is about yourself: your witness is not true.

And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see.

His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see.

Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.

This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.

Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

Jesus made answer, Do you say this of yourself, or did others say it about me?

Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.

Jesus said to him, If it is my desire for him to be here till I come back, what is that to you? come yourself after me.

But Paul said in a loud voice, Do yourself no damage, for we are all here.

Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.

And from whom you will be able, by questioning him yourself, to get knowledge of all the things which we say against him.

So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

For all the law is made complete in one word, even in this, Have love for your neighbour as for yourself.

Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.

But have nothing to do with unclean and foolish stories. Give yourself training in religion:

Have a care for these things; give yourself to them with all your heart, so that all may see how you go forward.

Give attention to yourself and your teaching. Go on in these things; for in doing so you will get salvation for yourself and for those who give hearing to you.

Do not put hands on any man without thought, and have no part in other men's sins: keep yourself clean.

But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour.

Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.

But keep yourself from those desires of the flesh which are strong when the body is young, and go after righteousness, faith, love, peace, with those whose prayers go up to the Lord from a clean heart.

But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well: