'Cross' in the Bible

“Tell the Israelites, ‘When you cross the Jordan [River] into the land of Canaan,

For I am going to die in this land, I am not going to cross the Jordan, but you shall cross over and take possession of this good land.

“Hear, O Israel! You are crossing the Jordan today to go in to dispossess nations greater and more powerful than you, great cities fortified to heaven,

For you are about to cross the Jordan to go in to possess the land which the Lord your God is giving you, and you shall possess it and live in it,

The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”

But David pursued [the Amalekites], he and four hundred men, for two hundred who were too exhausted to cross the brook Besor stayed behind.

And the Lord will utterly destroyThe tongue of the Sea of Egypt;And with His scorching windHe will wave His hand over the River;He will strike and divide it into seven channelsAnd make [it possible for] people [to] walk over in sandals.

“For cross over to the coasts of Kittim (Cyprus) [to the west] and see,Send also to Kedar (Arabia) [to the east] and carefully observe and considerAnd see whether there has been such [a thing] as this!

Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

Now when Jesus saw a crowd around Him, He gave orders to cast off for the other side of the Sea of Galilee.

And he who does not take his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me.

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Now as they were coming out, they found a man of Cyrene named Simon, whom they forced into service to carry the cross of Jesus.

and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.”

“He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him.

Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

They forced into service a passer-by coming in from the countryside, Simon of Cyrene (the father of Alexander and Rufus), to carry His cross.

save Yourself by coming down from the cross!”

Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.

So Joseph purchased a [fine] linen cloth [for wrapping the body], and after taking Jesus down [from the cross], he wrapped Him in the linen cloth and placed Him in a tomb which had been cut out of rock. Then he rolled a [large, wheel-shaped] stone against the entrance of the tomb.

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple.

When they led Him away, they seized a man, Simon of Cyrene, who was coming in [to the city] from the country, and placed on him the cross to carry behind Jesus.

Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],

So Jesus said, “When you lift up the Son of Man [on the cross], you will know then [without any doubt] that I am He, and that I do nothing on My own authority, but I say these things just as My Father taught Me.

And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].”

At this the crowd answered Him, “We have heard from the Law that the Christ is to remain forever; how then can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha.

Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”

So the soldiers did these things.But standing by the cross of Jesus were His mother, His mother’s sister [Salome], Mary the wife of Clopas, and Mary Magdalene.

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross [and you are responsible].

And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior,

We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.

For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].

For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God.

But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

Those who want to make a good impression in public [before the Jews] try to compel you to be circumcised, just so they will escape being persecuted for [faithfulness to] the cross of Christ.

But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation],

and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.

When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.

and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].