'Cross' in the Bible

and whoever doth not receive his cross and follow after me, is not worthy of me.

Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,

And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.'

'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;

And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me;

And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

save thyself, and come down from the cross!'

The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.

And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

and whoever doth not bear his cross, and come after me, is not able to be my disciple.

And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear it behind Jesus.

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

and might reconcile both in one body to God through the cross, having slain the enmity in it,

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;