'Resurrection' in the Bible

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

‘Therefore my heart rejoiced and my tongue exulted exceedingly;Moreover my flesh also will live in hope [that is, will encamp in anticipation of the resurrection];

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

When they heard this, they quieted down and glorified and praised God, saying, “Then God has also granted to the Gentiles repentance that leads to eternal life [that is, real life after earthly death].”

that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!

namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But if there be no resurrection of the dead, then is Christ not risen:

For since by man came death, by man came also the resurrection of the dead.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body.

For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

If by any means I might attain unto the resurrection of the dead.

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.