'Wish' in the Bible

and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.

he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;'

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and he said to them, 'What do ye wish me to do for you?'

and they were making signs to his father, what he would wish him to be called,

and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'

and as ye wish that men may do to you, do ye also to them in like manner;

All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.'

for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'

On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'

and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

Jesus, therefore, said to the twelve, 'Do ye also wish to go away?'

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?'

these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.

And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

to kill me dost thou wish, as thou didst kill yesterday the Egyptian?

to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,

trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord said unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,'

who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And concerning the spiritual things, brethren, I do not wish you to be ignorant;

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue.

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above our power, so that we despaired even of life;

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous;

for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

Many things I had to write, but I do not wish through ink and pen to write to thee,