Most Popular Bible Verses in Galatians

Galatians Rank:

8

Did you suffer so much for nothing? (If it really was for nothing!)

17

But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek.

19

yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.

21

To him be the glory forever and ever! Amen.

23

You foolish Galatians! Who put you under a spell? Was not Jesus the Messiah clearly portrayed before your very eyes as having been crucified?

29

Such influence does not come from the one who calls you.

30

not that another one really exists. To be sure, there are certain people who are troubling you and want to distort the gospel about the Messiah.

31

Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!"

32

Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah.

34

For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.

36

For I want you to know, brothers, that the gospel that was proclaimed by me is not of human origin.

37

From: Paul an apostle not sent from men or by a man, but by Jesus the Messiah, and God the Father, who raised him from the dead

38

Now before faith came about, we were held in custody and confined under the Law in preparation for the faith that was to be revealed.

40

I advanced in Judaism beyond many of my contemporaries, because I was far more zealous for the traditions of my ancestors.

46

Tell me, those of you who want to live under the Law: Are you really listening to what the Law says?

47

However, false brothers were secretly brought in. They slipped in to spy on the freedom we have in the Messiah Jesus so that they might enslave us.

50

Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days.

53

As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

55

to reveal his Son to me so that I might proclaim him among the gentiles, I did not confer with another human being at any time,

57

I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is.

61

May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!

62

nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.

63

Then I went to the regions of Syria and Cilicia.

64

(Before God, what I'm writing to you is the truth.)

65

But the churches of the Messiah that are in Judea did not yet know me personally.

66

But we did not give in to them for a moment, so that the truth of the gospel might always remain with you.

67

The only thing they kept hearing was this: "The man who used to persecute us is now proclaiming the faith he once tried to destroy!"

68

So they kept glorifying God for what had happened to me.

69

Therefore, those who believe are blessed together with Abraham, the one who believed.

70

Now those who were reputed to be important added nothing to my message. (What sort of people they were makes no difference to me, since God pays no attention to outward appearances.)

72

Why, not even those who are circumcised obey the Law! They simply want you to be circumcised so that they can boast about your external appearance.

73

These people who want to impress others by their external appearance are trying to force you to be circumcised, simply to avoid being persecuted for the cross of the Messiah.

74

But if you bite and devour one another, be careful that you are not destroyed by each other.

75

For the one who worked through Peter by making him an apostle to the circumcised also worked through me by sending me to the gentiles.

76

But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them."

78

In fact, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised.

80

You know that it was because I was ill that I brought you the gospel the first time.

81

Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.

82

I beg you, brothers, to become like me, since I became like you. You did not do anything wrong to me.

83

But when I saw that they were not acting consistently with the truth of the gospel, I told Cephas in front of everyone, "Though you are a Jew, you have been living like a gentile and not like a Jew. So how can you insist that the gentiles must live like Jews?"

84

May the grace of our Lord Jesus, the Messiah, be with your spirit, brothers! Amen.

85

Now a mediator involves more than one party, but God is one.

86

For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.

89

The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.

90

I went in response to a revelation, and in a private meeting with the reputed leaders, I explained to them the gospel that I'm proclaiming to the gentiles. I did this because I was afraid that I was running or had run my life's race for nothing.

91

Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise.

93

Even though my condition put you to the test, you did not despise or reject me. On the contrary, you welcomed me as if I were an angel of God, or as if I were the Messiah Jesus.

95

But now that faith has come about, we are no longer under a guardian.

96

What, then, happened to your positive attitude? For I testify that if it had been possible, you would have torn out your eyes and given them to me.

97

Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not!

98

For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer.

99

Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law.

101

Let's stop being arrogant, provoking one another and envying one another.

102

It was the same way with us. While we were children, we were slaves to the basic principles of the world.

103

These people who have been instructing you are devoted to you, but not in a good way. They want you to avoid me so that you will be devoted to them.

104

(Now it is always good to be devoted to a good cause, even when I am not with you.)

105

This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery.

106

Indeed, I wish I were with you right now so that I could change the tone of my voice, because I am completely baffled by you!

107

Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children.

108

For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband."

109

Instead, he is placed under the care of guardians and servant managers until the time set by the father.

110

But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now.

111

But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."

113

Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.

114

and all the brothers who are with me. To: The churches in Galatia.

116

We ourselves are Jews by birth, and not gentile sinners,

119

So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.

121

in order to redeem those who were under the Law, and thus to adopt them as his children.

122

Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it.

126

For neither circumcision nor uncircumcision matters. Rather, what matters is being a new creation.

129

For you have heard about my earlier life in Judaism how I kept violently persecuting God's church and was trying to destroy it.

131

For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah.

132

I want to learn only one thing from you: Did you receive the Spirit by doing the actions of the Law or by believing what you heard?

133

idolatry, witchcraft, hatred, rivalry, jealously, outbursts of anger, quarrels, conflicts, factions,

134

But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again?

135

But I did not see any other apostle except James, the Lord's brother.

137

Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah will be of no benefit to you.

138

envy, murder, drunkenness, wild partying, and things like that. I am telling you now, as I have told you in the past, that people who practice such things will not inherit the kingdom of God.

139

Does God supply you with the Spirit and work miracles among you because you do the actions of the Law or because you believe what you heard?

141

This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified.

142

Look at how large these letters are because I am writing with my own hand!

145

gentleness, and self-control. There is no law against such things.

146

What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!

147

So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law.

148

So then, brothers, we are not children of the slave woman but of the free woman.

149

For it is written that Abraham had two sons, one by a slave woman and the other by a free woman.