Reference: Captivity
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God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah and by the Habor, Gozan's river, and in the cities of the Medes. [This disaster] happened because the people of Israel had sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they had worshiped other gods. read more. They had lived according to the customs of the nations that the Lord had dispossessed before the Israelites and the customs the kings of Israel had introduced. The Israelites secretly did what was not right against the Lord their God. They built high places in all their towns from watchtower to fortified city. They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree. They burned incense on all the high places just like those nations that the Lord had driven out before them. They did evil things, provoking the Lord. They served idols, although the Lord had told them, "You must not do this." Still, the Lord warned Israel and Judah through every prophet and every seer, saying, "Turn from your evil ways and keep My commandments and statutes according to all the law I commanded your ancestors and sent to you through My servants the prophets." But they would not listen. Instead, they became obstinate like their ancestors who did not believe the Lord their God. They rejected His statutes and His covenant He had made with their ancestors and the warnings He had given them. They pursued worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate. They abandoned all the commandments of the Lord their God. They made for themselves molded images-even two calves-and an Asherah pole. They worshiped the whole heavenly host and served Baal. They made their sons and daughters pass through the fire and practiced divination and interpreted omens. They devoted themselves to do what was evil in the Lord's sight and provoked Him. Therefore, the Lord was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained. Even Judah did not keep the commandments of the Lord their God but lived according to the customs Israel had introduced. So the Lord rejected all the descendants of Israel, afflicted them, and handed them over to plunderers until He had banished them from His presence. When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king. Then Jeroboam led Israel away from following the Lord and caused them to commit great sin. The Israelites persisted in all the sins that Jeroboam committed and did not turn away from them. Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets. So Israel has been exiled to Assyria from their homeland until today. Then the king of Assyria brought [people] from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in place of the Israelites in the cities of Samaria. The settlers took possession of Samaria and lived in its cities.
During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him. The Lord sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the Lord He had spoken through His servants the prophets.
The Lord sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the Lord He had spoken through His servants the prophets.
Jehoiachin king of Judah, along with his mother, his servants, his commanders, and his officials, surrendered to the king of Babylon. So the king of Babylon took him [captive] in the eighth year of his reign.
The gold and silver articles totaled 5,400. Sheshbazzar brought all of them when the exiles went up from Babylon to Jerusalem.
They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the Israelite men [included]:
Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of this house of God with joy. For the dedication of God's house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats as a sin offering for all Israel-one for each Israelite tribe.
The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord.
They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the Israelite men [included]:
Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth. Ephraim's envy will cease; Judah's harassment will end. Ephraim will no longer be envious of Judah, and Judah will not harass Ephraim.
This whole land will become a desolate ruin, and these nations will serve the king of Babylon for 70 years.
For this is what the Lord says: "When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place.
For this is what the Lord says: Sing with joy for Jacob; shout for the chief of the nations! Proclaim, praise, and say: Lord, save Your people, the remnant of Israel! Watch! I am going to bring them from the northern land. I will gather them from remote regions of the earth- the blind and the lame will be with them, along with those who are pregnant and those about to give birth. They will return here as a great assembly! read more. They will come weeping, but I will bring them back with consolation. I will lead them to wadis [filled] with water by a smooth way where they will not stumble, for I am Israel's Father, and Ephraim is My firstborn.
This is what the Lord says: Keep your voice from weeping and your eyes from tears, for the reward for your work will come- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return from the enemy's land. There is hope for your future- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return to their own territory. read more. I have heard Ephraim moaning: You disciplined me, and I have been disciplined like an untrained calf. Restore me, and I will return, for you, Lord, are my God. After I returned, I repented; After I was instructed, I struck my thigh [in grief]. I was ashamed and humiliated because I bore the disgrace of my youth. Isn't Ephraim a precious son to Me, a delightful child? Whenever I speak against him, I certainly still think about him. Therefore, My inner being yearns for him; I will truly have compassion on him. [This is] the Lord's declaration.
Therefore look, the days are coming- [this is]*The bracketed text has been added for clarity. the Lord's declaration- when I will make the shout of battle heard against Rabbah of the Ammonites. It will become a desolate mound, and its villages will be burned down. Israel will dispossess their dispossessors, says the Lord.
"Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph-the stick of Ephraim-and all the house of Israel associated with him.
I will make a covenant of peace with them; it will be an everlasting covenant with them. I will establish and multiply them, and will set My sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be My people. read more. When My sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel."
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it.
They will be roused like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes. [This is]*The bracketed text has been added for clarity. the Lord's declaration.
I will restore the fortunes of My people Israel. They will rebuild and occupy ruined cities, plant vineyards and drink their wine, make gardens and eat their produce.
Then the house of Jacob will be a [blazing] fire, and the house of Joseph a [burning] flame, but the house of Esau will be stubble; they will set them on fire and consume them. Therefore no survivor will remain of the house of Esau, for the Lord has spoken. [People from] the Negev will possess the hill country of Esau; [those from] the Judean foothills will possess [the land of] the Philistines. They will possess the territories of Ephraim and Samaria, while Benjamin will possess Gilead.
So that you will not be conceited, brothers, I do not want you to be unaware of this mystery: a partial hardening has come to Israel until the full number of the Gentiles has come in. And in this way all Israel will be saved, as it is written: The Liberator will come from Zion; He will turn away godlessness from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
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Pul king of Assyria invaded the land, so Menahem gave Pul 75,000 pounds of silver so that Pul would support him to strengthen his grip on the kingdom. Then Menahem exacted 20 ounces of silver from each of the wealthy men of Israel to give to the king of Assyria. So the king of Assyria withdrew and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute money.
Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.
Then the king of Assyria brought [people] from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in place of the Israelites in the cities of Samaria. The settlers took possession of Samaria and lived in its cities.
During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him.
During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him.
He also carried off from there all the treasures of the Lord's temple and the treasures of the king's palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord's sanctuary, just as God had predicted.
Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place and changed his name to Zedekiah.
They slaughtered Zedekiah's sons before his eyes. Finally, the king of Babylon blinded Zedekiah, bound him in bronze [chains], and took him to Babylon.
Zedekiah was 21 years old when he became king; he reigned 11 years in Jerusalem.
In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also [to put it] in writing: This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.
The whole combined assembly numbered 42,360 not including their 7,337 male and female slaves, and their 200 male and female singers.
Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied [him] to Jerusalem in the seventh year of King Artaxerxes.
Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.
After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord.
In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah's cities into Jerusalem proclaimed a fast before the Lord.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it. The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.
In the first year of Darius, who was the son of Ahasuerus, was a Mede by birth, and was ruler over the kingdom of the Chaldeans- in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.
Then the Jews said to one another, "Where does He intend to go so we won't find Him? He doesn't intend to go to the Dispersion among the Greeks and teach the Greeks, does He?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/hcsb'>2Ki 24:14,16/type/hcsb'>16,10/type/hcsb'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
The Danites set up the carved image for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests for the Danite tribe until the time of the exile from the land.
The Danites set up the carved image for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests for the Danite tribe until the time of the exile from the land.
In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory:
In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory:
Pul king of Assyria invaded the land, so Menahem gave Pul 75,000 pounds of silver so that Pul would support him to strengthen his grip on the kingdom.
Pul king of Assyria invaded the land, so Menahem gave Pul 75,000 pounds of silver so that Pul would support him to strengthen his grip on the kingdom. Then Menahem exacted 20 ounces of silver from each of the wealthy men of Israel to give to the king of Assyria. So the king of Assyria withdrew and did not stay there in the land.
Then Menahem exacted 20 ounces of silver from each of the wealthy men of Israel to give to the king of Assyria. So the king of Assyria withdrew and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
In the twelfth year of Judah's King Ahaz, Hoshea son of Elah became king over Israel in Samaria; [he reigned] nine years.
In the twelfth year of Judah's King Ahaz, Hoshea son of Elah became king over Israel in Samaria; [he reigned] nine years. He did what was evil in the Lord's sight, but not like the kings of Israel who preceded him.
He did what was evil in the Lord's sight, but not like the kings of Israel who preceded him. Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute money.
Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute money. But the king of Assyria discovered a conspiracy by Hoshea-he had sent envoys to So king of Egypt and had not paid tribute money to the king of Assyria as in previous years. Therefore, the king of Assyria arrested him and put him in prison.
But the king of Assyria discovered a conspiracy by Hoshea-he had sent envoys to So king of Egypt and had not paid tribute money to the king of Assyria as in previous years. Therefore, the king of Assyria arrested him and put him in prison. Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.
Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah and by the Habor, Gozan's river, and in the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah and by the Habor, Gozan's river, and in the cities of the Medes.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
Jehoiakim was 25 years old when he became king; he reigned 11 years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah; [she was] from Rumah
Jehoiakim was 25 years old when he became king; he reigned 11 years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah; [she was] from Rumah
During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him.
During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him.
At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.
At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.
Jehoiachin king of Judah, along with his mother, his servants, his commanders, and his officials, surrendered to the king of Babylon. So the king of Babylon took him [captive] in the eighth year of his reign.
Jehoiachin king of Judah, along with his mother, his servants, his commanders, and his officials, surrendered to the king of Babylon. So the king of Babylon took him [captive] in the eighth year of his reign.
Then he deported all Jerusalem and all the commanders and all the fighting men, 10,000 captives, and all the craftsmen and metalsmiths. Except for the poorest people of the land, nobody remained.
Then he deported all Jerusalem and all the commanders and all the fighting men, 10,000 captives, and all the craftsmen and metalsmiths. Except for the poorest people of the land, nobody remained.
The king of Babylon also brought captive into Babylon all 7,000 fighting men and 1,000 craftsmen and metalsmiths-all strong and fit for war.
The king of Babylon also brought captive into Babylon all 7,000 fighting men and 1,000 craftsmen and metalsmiths-all strong and fit for war.
Because of the Lord's anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Then, Zedekiah rebelled against the king of Babylon.
Because of the Lord's anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Then, Zedekiah rebelled against the king of Babylon.
But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations God had destroyed before them.
But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations God had destroyed before them. So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, [where they are] until today.
So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, [where they are] until today.
Since more leaders were found among Eleazar's descendants than Ithamar's, they were divided [accordingly]: 16 heads of ancestral houses were from Eleazar's descendants, and eight [heads] of ancestral houses were from Ithamar's.
Since more leaders were found among Eleazar's descendants than Ithamar's, they were divided [accordingly]: 16 heads of ancestral houses were from Eleazar's descendants, and eight [heads] of ancestral houses were from Ithamar's.
Now Nebuchadnezzar king of Babylon attacked him and bound him in bronze [shackles] to take him to Babylon.
Now Nebuchadnezzar king of Babylon attacked him and bound him in bronze [shackles] to take him to Babylon. Also Nebuchadnezzar took some of the utensils of the Lord's temple to Babylon and put them in his temple in Babylon.
Also Nebuchadnezzar took some of the utensils of the Lord's temple to Babylon and put them in his temple in Babylon.
This is what King Cyrus of Persia says: "The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah.
This is what King Cyrus of Persia says: "The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah.
King Cyrus also brought out the articles of the Lord's house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.
King Cyrus also brought out the articles of the Lord's house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.
The priests [included]: Jedaiah's descendants of the house of Jeshua 973 Immer's descendants 1,052
This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.
This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.
For the dedication of God's house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats as a sin offering for all Israel-one for each Israelite tribe.
For the dedication of God's house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats as a sin offering for all Israel-one for each Israelite tribe.
The Israelites who had returned from exile ate [it], together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the Lord, the God of Israel.
The Israelites who had returned from exile ate [it], together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the Lord, the God of Israel.
came up from Babylon. He was a scribe skilled in the law of Moses,(F) which Yahweh, the God of Israel, had given. The king had granted him everything he requested because the hand of Yahweh his God was on him.
came up from Babylon. He was a scribe skilled in the law of Moses,(F) which Yahweh, the God of Israel, had given. The king had granted him everything he requested because the hand of Yahweh his God was on him. Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied [him] to Jerusalem in the seventh year of King Artaxerxes.
Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied [him] to Jerusalem in the seventh year of King Artaxerxes.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, who were Levites, explained the law to the people as they stood in their places.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, who were Levites, explained the law to the people as they stood in their places. They read the book of the law of God, translating and giving the meaning so that the people could understand what was read.
They read the book of the law of God, translating and giving the meaning so that the people could understand what was read.
He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile.
He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile.
Then Haman informed King Ahasuerus, "There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else's, so that they defy the king's laws. It is not in the king's best interest to tolerate them.
Then Haman informed King Ahasuerus, "There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else's, so that they defy the king's laws. It is not in the king's best interest to tolerate them.
On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. [The edict was written] for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.
On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. [The edict was written] for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.
The king's edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.
The king's edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.
After Job had prayed for his friends, the Lord restored his prosperity and doubled his [previous] possessions.
After Job had prayed for his friends, the Lord restored his prosperity and doubled his [previous] possessions.
Oh, that Israel's deliverance would come from Zion! When the Lord restores His captive people, Jacob will rejoice; Israel will be glad.
Oh, that Israel's deliverance would come from Zion! When the Lord restores His captive people, Jacob will rejoice; Israel will be glad.
You ascended to the heights, taking away captives; You received gifts from people, even from the rebellious, so that the Lord God might live [there].
You ascended to the heights, taking away captives; You received gifts from people, even from the rebellious, so that the Lord God might live [there].
Save us, Lord our God, and gather us from the nations, so that we may give thanks to Your holy name and rejoice in Your praise.
Save us, Lord our God, and gather us from the nations, so that we may give thanks to Your holy name and rejoice in Your praise.
Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.
Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth.
He will lift up a banner for the nations and gather the dispersed of Israel; He will collect the scattered of Judah from the four corners of the earth. Ephraim's envy will cease; Judah's harassment will end. Ephraim will no longer be envious of Judah, and Judah will not harass Ephraim.
Ephraim's envy will cease; Judah's harassment will end. Ephraim will no longer be envious of Judah, and Judah will not harass Ephraim.
In the year that the commander-in-chief, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it-
In the year that the commander-in-chief, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it-
On that day the Lord will thresh grain from the Euphrates River as far as the Wadi of Egypt, and you Israelites will be gathered one by one.
On that day the Lord will thresh grain from the Euphrates River as far as the Wadi of Egypt, and you Israelites will be gathered one by one. On that day a great trumpet will be blown, and those lost in the land of Assyria will come, as well as those dispersed in the land of Egypt; and they will worship the Lord at Jerusalem on the holy mountain.
On that day a great trumpet will be blown, and those lost in the land of Assyria will come, as well as those dispersed in the land of Egypt; and they will worship the Lord at Jerusalem on the holy mountain.
Don't listen to Hezekiah. For the king of Assyria says: "Make peace with me and surrender to me; then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern
Don't listen to Hezekiah. For the king of Assyria says: "Make peace with me and surrender to me; then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern
Can the prey be taken from the mighty, or the captives of the righteous be delivered?
Can the prey be taken from the mighty, or the captives of the righteous be delivered?
In those days the house of Judah will join with the house of Israel, and they will come together from the land of the north to the land I have given your ancestors to inherit."
In those days the house of Judah will join with the house of Israel, and they will come together from the land of the north to the land I have given your ancestors to inherit."
but rather: As the Lord lives who brought the Israelites from the land of the north and from all the other lands where He had banished them. For I will return them to their land that I gave to their ancestors.
but rather: As the Lord lives who brought the Israelites from the land of the north and from all the other lands where He had banished them. For I will return them to their land that I gave to their ancestors. "I am about to send for many fishermen"-the Lord's declaration-"and they will fish for them. Then I will send for many hunters, and they will hunt them down on every mountain and hill and out of the clefts of the rocks,
"I am about to send for many fishermen"-the Lord's declaration-"and they will fish for them. Then I will send for many hunters, and they will hunt them down on every mountain and hill and out of the clefts of the rocks,
Therefore, this is what the Lord says concerning Jehoiakim son of Josiah, king of Judah: They will not mourn for him, [saying,] Woe, my brother! or Woe, [my] sister! They will not mourn for him, saying, Woe, lord! Woe, his majesty!
Therefore, this is what the Lord says concerning Jehoiakim son of Josiah, king of Judah: They will not mourn for him, [saying,] Woe, my brother! or Woe, [my] sister! They will not mourn for him, saying, Woe, lord! Woe, his majesty! He will be buried [like] a donkey, dragged off and thrown outside the gates of Jerusalem.
He will be buried [like] a donkey, dragged off and thrown outside the gates of Jerusalem.
For this is what the Lord says: "When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place.
For this is what the Lord says: "When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place.
For this is what the Lord says: Sing with joy for Jacob; shout for the chief of the nations! Proclaim, praise, and say: Lord, save Your people, the remnant of Israel!
For this is what the Lord says: Sing with joy for Jacob; shout for the chief of the nations! Proclaim, praise, and say: Lord, save Your people, the remnant of Israel! Watch! I am going to bring them from the northern land. I will gather them from remote regions of the earth- the blind and the lame will be with them, along with those who are pregnant and those about to give birth. They will return here as a great assembly!
Watch! I am going to bring them from the northern land. I will gather them from remote regions of the earth- the blind and the lame will be with them, along with those who are pregnant and those about to give birth. They will return here as a great assembly! They will come weeping, but I will bring them back with consolation. I will lead them to wadis [filled] with water by a smooth way where they will not stumble, for I am Israel's Father, and Ephraim is My firstborn.
They will come weeping, but I will bring them back with consolation. I will lead them to wadis [filled] with water by a smooth way where they will not stumble, for I am Israel's Father, and Ephraim is My firstborn. Nations, hear the word of the Lord, and tell it among the far off coastlands! Say: The One who scattered Israel will gather him. He will watch over him as a shepherd [guards] his flock,
Nations, hear the word of the Lord, and tell it among the far off coastlands! Say: The One who scattered Israel will gather him. He will watch over him as a shepherd [guards] his flock, for the Lord has ransomed Jacob and redeemed him from the power of one stronger than he.
for the Lord has ransomed Jacob and redeemed him from the power of one stronger than he. They will come and shout for joy on the heights of Zion; they will be radiant with joy because of the Lord's goodness, because of the grain, the new wine, the fresh oil, and because of the young of the flocks and herds. Their life will be like an irrigated garden, and they will no longer grow weak [from hunger].
They will come and shout for joy on the heights of Zion; they will be radiant with joy because of the Lord's goodness, because of the grain, the new wine, the fresh oil, and because of the young of the flocks and herds. Their life will be like an irrigated garden, and they will no longer grow weak [from hunger]. Then the virgin will rejoice with dancing, while young and old men [rejoice] together. I will turn their mourning into joy, give them consolation, and [bring] happiness out of grief.
Then the virgin will rejoice with dancing, while young and old men [rejoice] together. I will turn their mourning into joy, give them consolation, and [bring] happiness out of grief. I will give the priests their fill with abundance, and My people will be satisfied with My goodness. [This is] the Lord's declaration.
I will give the priests their fill with abundance, and My people will be satisfied with My goodness. [This is] the Lord's declaration. This is what the Lord says: A voice was heard in Ramah, a lament with bitter weeping- Rachel weeping for her children, refusing to be comforted for her children because they are no more.
This is what the Lord says: A voice was heard in Ramah, a lament with bitter weeping- Rachel weeping for her children, refusing to be comforted for her children because they are no more. This is what the Lord says: Keep your voice from weeping and your eyes from tears, for the reward for your work will come- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return from the enemy's land.
This is what the Lord says: Keep your voice from weeping and your eyes from tears, for the reward for your work will come- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return from the enemy's land. There is hope for your future- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return to their own territory.
There is hope for your future- [this is]*The bracketed text has been added for clarity. the Lord's declaration- and your children will return to their own territory. I have heard Ephraim moaning: You disciplined me, and I have been disciplined like an untrained calf. Restore me, and I will return, for you, Lord, are my God.
I have heard Ephraim moaning: You disciplined me, and I have been disciplined like an untrained calf. Restore me, and I will return, for you, Lord, are my God. After I returned, I repented; After I was instructed, I struck my thigh [in grief]. I was ashamed and humiliated because I bore the disgrace of my youth.
After I returned, I repented; After I was instructed, I struck my thigh [in grief]. I was ashamed and humiliated because I bore the disgrace of my youth. Isn't Ephraim a precious son to Me, a delightful child? Whenever I speak against him, I certainly still think about him. Therefore, My inner being yearns for him; I will truly have compassion on him. [This is] the Lord's declaration.
Isn't Ephraim a precious son to Me, a delightful child? Whenever I speak against him, I certainly still think about him. Therefore, My inner being yearns for him; I will truly have compassion on him. [This is] the Lord's declaration.
Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David's throne, and his corpse will be thrown out [to be exposed] to the heat of day and the frost of night.
Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David's throne, and his corpse will be thrown out [to be exposed] to the heat of day and the frost of night.
On the tenth day of the fifth month-which was the nineteenth year of King Nebuchadnezzar, king of Babylon-Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon.
On the tenth day of the fifth month-which was the nineteenth year of King Nebuchadnezzar, king of Babylon-Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon.
Nebuzaradan, the commander of the guards, deported some of the poorest of the people, as well as the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen.
Nebuzaradan, the commander of the guards, deported some of the poorest of the people, as well as the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen.
The commander of the guards took away the bowls, the firepans, the sprinkling basins, the pots, the lampstands, the pans, and the drink offering bowls-whatever was gold or silver.
The commander of the guards took away the bowls, the firepans, the sprinkling basins, the pots, the lampstands, the pans, and the drink offering bowls-whatever was gold or silver.
These are the people Nebuchadnezzar deported: in the seventh year, 3,023 Jews; in his eighteenth year, 832 people from Jerusalem;
in his eighteenth year, 832 people from Jerusalem; in Nebuchadnezzar's twenty-third year, Nebuzaradan, the commander of the guards, deported 745 Jews. All together 4,600 people [were deported].
in Nebuchadnezzar's twenty-third year, Nebuzaradan, the commander of the guards, deported 745 Jews. All together 4,600 people [were deported].
In the thirtieth year, in the fourth [month], on the fifth [day] of the month, while I was among the exiles by the Chebar Canal, the heavens opened and I saw visions of God.
In the thirtieth year, in the fourth [month], on the fifth [day] of the month, while I was among the exiles by the Chebar Canal, the heavens opened and I saw visions of God. On the fifth [day] of the month-it was the fifth year of King Jehoiachin's exile-
On the fifth [day] of the month-it was the fifth year of King Jehoiachin's exile- the word of the Lord came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar Canal. And the Lord's hand was on him there.
the word of the Lord came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar Canal. And the Lord's hand was on him there.
In the seventh year, in the fifth [month], on the tenth [day] of the month, some of Israel's elders came to consult the Lord, and they sat down in front of me.
In the seventh year, in the fifth [month], on the tenth [day] of the month, some of Israel's elders came to consult the Lord, and they sat down in front of me.
In the twenty-seventh year in the first [month], on the first [day] of the month, the word of the Lord came to me:
In the twenty-seventh year in the first [month], on the first [day] of the month, the word of the Lord came to me:
"Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph-the stick of Ephraim-and all the house of Israel associated with him.
"Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph-the stick of Ephraim-and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand.
Then join them together into a single stick so that they become one in your hand. When your people ask you: Won't you explain to us what you mean by these things?-
When your people ask you: Won't you explain to us what you mean by these things?- tell them: This is what the Lord God says: I am going to take the stick of Joseph-which is in the hand of Ephraim-and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand.
tell them: This is what the Lord God says: I am going to take the stick of Joseph-which is in the hand of Ephraim-and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand. "When the sticks you have written on are in your hand and in full view of the people,
"When the sticks you have written on are in your hand and in full view of the people, tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land.
tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. They will not defile themselves any more with their idols, their detestable things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God.
They will not defile themselves any more with their idols, their detestable things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances, and keep My statutes and obey them.
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances, and keep My statutes and obey them. "They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live in it forever with their children and grandchildren, and My servant David will be their prince forever.
"They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live in it forever with their children and grandchildren, and My servant David will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant with them. I will establish and multiply them, and will set My sanctuary among them forever.
I will make a covenant of peace with them; it will be an everlasting covenant with them. I will establish and multiply them, and will set My sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be My people.
My dwelling place will be with them; I will be their God, and they will be My people. When My sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel."
When My sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel."
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it. The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.
The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70. So I turned my attention to the Lord God to seek Him by prayer and petitions, with fasting, sackcloth, and ashes.
So I turned my attention to the Lord God to seek Him by prayer and petitions, with fasting, sackcloth, and ashes. I prayed to the Lord my God and confessed: Ah, Lord-the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commandments-
I prayed to the Lord my God and confessed: Ah, Lord-the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commandments- we have sinned, done wrong, acted wickedly, rebelled, and turned away from Your commandments and ordinances.
we have sinned, done wrong, acted wickedly, rebelled, and turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land.
We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land. Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel-those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You.
Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel-those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You. Lord, public shame belongs to us, our kings, our leaders, and our fathers, because we have sinned against You.
Lord, public shame belongs to us, our kings, our leaders, and our fathers, because we have sinned against You. Compassion and forgiveness belong to the Lord our God, though we have rebelled against Him
Compassion and forgiveness belong to the Lord our God, though we have rebelled against Him and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets.
and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets. All Israel has broken Your law and turned away, refusing to obey You. The promised cursewritten in the law of Moses, the servant of God, has been poured out on us because we have sinned against Him.
All Israel has broken Your law and turned away, refusing to obey You. The promised cursewritten in the law of Moses, the servant of God, has been poured out on us because we have sinned against Him. He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven.
He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven. Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeased the Lord our God by turning from our injustice and paying attention to Your truth.
Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeased the Lord our God by turning from our injustice and paying attention to Your truth. So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him.
So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him. Now, Lord our God, who brought Your people out of the land of Egypt with a mighty hand and made Your name [renowned] as it is this day, we have sinned, we have acted wickedly.
Now, Lord our God, who brought Your people out of the land of Egypt with a mighty hand and made Your name [renowned] as it is this day, we have sinned, we have acted wickedly. Lord, in keeping with all Your righteous acts, may Your anger and wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the injustices of our fathers, Jerusalem and Your people have become an object of ridicule to all those around us.
Lord, in keeping with all Your righteous acts, may Your anger and wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the injustices of our fathers, Jerusalem and Your people have become an object of ridicule to all those around us. Therefore, our God, hear the prayer and the petitions of Your servant. Show Your favor to Your desolate sanctuary for the Lord's sake.
Therefore, our God, hear the prayer and the petitions of Your servant. Show Your favor to Your desolate sanctuary for the Lord's sake. Listen, my God, and hear. Open Your eyes and see our desolations and the city called by Your name. For we are not presenting our petitions before You based on our righteous acts, but based on Your abundant compassion.
Listen, my God, and hear. Open Your eyes and see our desolations and the city called by Your name. For we are not presenting our petitions before You based on our righteous acts, but based on Your abundant compassion. Lord, hear! Lord, forgive! Lord, listen and act! My God, for Your own sake, do not delay, because Your city and Your people are called by Your name.
Lord, hear! Lord, forgive! Lord, listen and act! My God, for Your own sake, do not delay, because Your city and Your people are called by Your name.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not My people, they will be called: Sons of the living God.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not My people, they will be called: Sons of the living God. And the Judeans and the Israelites will be gathered together. They will appoint for themselves a single ruler, and go up from the land. For the day of Jezreel will be great.
And the Judeans and the Israelites will be gathered together. They will appoint for themselves a single ruler, and go up from the land. For the day of Jezreel will be great.
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols.
For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols. Afterwards, the people of Israel will return and seek the Lord their God and David their king. They will come with awe to the Lord and to His goodness in the last days.
Afterwards, the people of Israel will return and seek the Lord their God and David their king. They will come with awe to the Lord and to His goodness in the last days.
I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.
I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.
Then the remnant of Jacob will be among many peoples like dew from the Lord, like showers on the grass, which do not wait for anyone or linger for mankind.
Then the remnant of Jacob will be among many peoples like dew from the Lord, like showers on the grass, which do not wait for anyone or linger for mankind.
As you have been a curse among the nations, house of Judah and house of Israel, so I will save you, and you will be a blessing. Don't be afraid; let your hands be strong."
As you have been a curse among the nations, house of Judah and house of Israel, so I will save you, and you will be a blessing. Don't be afraid; let your hands be strong."
For I will bend Judah [as My bow]; I will fill that bow with Ephraim. I will rouse your sons, Zion, against your sons, Greece. I will make you like a warrior's sword.
For I will bend Judah [as My bow]; I will fill that bow with Ephraim. I will rouse your sons, Zion, against your sons, Greece. I will make you like a warrior's sword.
I will strengthen the house of Judah and deliver the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had never rejected them. For I am the Lord their God, and I will answer them.
I will strengthen the house of Judah and deliver the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had never rejected them. For I am the Lord their God, and I will answer them.
I will bring them back from the land of Egypt and gather them from Assyria. I will bring them to the land of Gilead and to Lebanon, but it will not be enough for them.
I will bring them back from the land of Egypt and gather them from Assyria. I will bring them to the land of Gilead and to Lebanon, but it will not be enough for them.
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) , "then those in Judea must flee to the mountains!
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
"When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.
"When you see Jerusalem surrounded by armies, then recognize that its desolation has come near. Then those in Judea must flee to the mountains! Those inside the city must leave it, and those who are in the country must not enter it,
Then those in Judea must flee to the mountains! Those inside the city must leave it, and those who are in the country must not enter it, because these are days of vengeance to fulfill all the things that are written.
because these are days of vengeance to fulfill all the things that are written. Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people.
Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people. They will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
They will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
I assure you: This generation will certainly not pass away until all things take place.
I assure you: This generation will certainly not pass away until all things take place.
You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock."
You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock."
Then the Jews said to one another, "Where does He intend to go so we won't find Him? He doesn't intend to go to the Dispersion among the Greeks and teach the Greeks, does He?
Then the Jews said to one another, "Where does He intend to go so we won't find Him? He doesn't intend to go to the Dispersion among the Greeks and teach the Greeks, does He?
Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes, Cretans and Arabs-we hear them speaking in our own languages the magnificent acts of God."
Cretans and Arabs-we hear them speaking in our own languages the magnificent acts of God."
For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day."
For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day."
[the promise] our 12 tribes hope to attain as they earnestly serve Him night and day. Because of this hope I am being accused by the Jews, O king!
[the promise] our 12 tribes hope to attain as they earnestly serve Him night and day. Because of this hope I am being accused by the Jews, O king!
But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.
But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.
and every high-minded thing that is raised up against the knowledge of God, taking every thought captive to the obedience of Christ.
and every high-minded thing that is raised up against the knowledge of God, taking every thought captive to the obedience of Christ.
For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people.
For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people.
circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee;
circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee;
He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.
He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.
James, a slave of God and of the Lord Jesus Christ: To the 12 tribes in the Dispersion. Greetings.
James, a slave of God and of the Lord Jesus Christ: To the 12 tribes in the Dispersion. Greetings.
If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints.
If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints.
The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.
The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
The Assyrians captured it at the end of three years. In the sixth year of Hezekiah, which was the ninth year of Israel's King Hoshea, Samaria was captured. The king of Assyria deported the Israelites to Assyria and put them in Halah and by the Habor, Gozan's river, and in the cities of the Medes,
Then he deported all Jerusalem and all the commanders and all the fighting men, 10,000 captives, and all the craftsmen and metalsmiths. Except for the poorest people of the land, nobody remained.
So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, [where they are] until today.
So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, [where they are] until today.
Now Nebuchadnezzar king of Babylon attacked him and bound him in bronze [shackles] to take him to Babylon. Also Nebuchadnezzar took some of the utensils of the Lord's temple to Babylon and put them in his temple in Babylon.
Those who escaped from the sword he deported to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.
This whole land will become a desolate ruin, and these nations will serve the king of Babylon for 70 years. When the 70 years are completed, I will punish the king of Babylon and that nation'-[this is] the Lord's declaration-'the land of the Chaldeans, for their guilt, and I will make it a ruin forever.
For this is what the Lord says: "When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place.
On the tenth day of the fifth month-which was the nineteenth year of King Nebuchadnezzar, king of Babylon-Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon.
in Nebuchadnezzar's twenty-third year, Nebuzaradan, the commander of the guards, deported 745 Jews. All together 4,600 people [were deported].
and Josiah fathered Jechoniah and his brothers at the time of the exile to Babylon.
So all the generations from Abraham to David were 14 generations; and from David until the exile to Babylon, 14 generations; and from the exile to Babylon until the Messiah, 14 generations.
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.