Thematic Bible
Thematic Bible
Athens » A city » A city of greece
Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. read more.
The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
Children » Who are the children of God
Blessed are the peacemakers, for they will be called the children of God.
He who overcomes will inherit all things. I will be his God, and he will be my son.
Love your enemies and do good to them. Lend expecting nothing in return and your reward will be great. You will be sons of the Most High for he is kind toward the unthankful and evil.
Yes, but you, O man, who are you to answer back to God? Shall the thing formed say to him that formed it: Why have you made me this way? (Isaiah 45:9) Or does the potter not have authority over the clay? Can he make out of the same lump one vessel to honor, and another for common use? (Jeremiah 18:6) If God decided to show his wrath and make his power known, endured with much long-suffering vessels of wrath fit for destruction. read more.
In that way he could make known the riches of his glory upon vessels of mercy that he had prepared in advance for glory. We are the ones he has also called, not only from among the Jews, but also from among the nations. He says also in Hosea: Those who are not my people I will call my people. And she who is not loved I will call loved. In the place where it was said to them: You are not my people, they will be called Sons of the living God. (Hosea 2:23)
In that way he could make known the riches of his glory upon vessels of mercy that he had prepared in advance for glory. We are the ones he has also called, not only from among the Jews, but also from among the nations. He says also in Hosea: Those who are not my people I will call my people. And she who is not loved I will call loved. In the place where it was said to them: You are not my people, they will be called Sons of the living God. (Hosea 2:23)
As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. read more.
From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
All who are led by the Spirit of God are sons of God. For you have not received a spirit of bondage again causing fear, but you have received a spirit of adoption, whereby we cry, Father, Father! (Chaldee: Abba, meaning father). The Spirit itself (Greek:autos ho pneuma) (itself the Spirit) bears witness with our spirit (mind and heart), that we are children of God. read more.
If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him.
If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him.
Do not be unequally yoked with unbelievers: for what fellowship does righteousness have with lawlessness? Or what communion does light have with darkness? And what accord has Christ with Belial? Or what does a believer have in common with an unbeliever? And what agreement does a temple of God have with idols? We are the temple of the living God. God said: I will dwell in them, and walk among them; and I will be their God, and they will be my people. (Leviticus 26:12) (Zechariah 8:8) read more.
Therefore come out from among them and be separate (set off) (severed from them) (excluded from them), said Jehovah. Do not touch the unclean thing and I will receive you. (Isaiah 52:11) (Jeremiah 51:45) I will be a Father to you, and you will be to me sons and daughters, said Jehovah God the Almighty. (Hosea 1:10)
Therefore come out from among them and be separate (set off) (severed from them) (excluded from them), said Jehovah. Do not touch the unclean thing and I will receive you. (Isaiah 52:11) (Jeremiah 51:45) I will be a Father to you, and you will be to me sons and daughters, said Jehovah God the Almighty. (Hosea 1:10)
Do all things without complaining (grumbling) (murmuring) and questioning (disputing). That way you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation. You are seen as lights in the world.
Observe the love the Father gave to us that we should be called the children of God. That is what we are! For this reason the world does not know us. This is because it did not know him. Beloved, now we are children of God. It is not yet revealed what we will be. We know that when he is revealed we will be like him. We will see him just as he is.
Common delusions » Thinking the deity is represented by idols
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
God » What the lord God is not
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
For God is not the author of confusion, but of peace, as in all the congregations of the holy ones.
God is a not man that he should lie. He is not a son of man who changes his mind. Does he ever promise and not fulfill? Does he ever speak and not act?
The Glory of Israel does not lie or change his mind. He is not a mortal who changes his mind.
Concerning the resurrection of the dead, have you read that which was spoken to you by God? God said: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob.' God is not the God of the dead, but of the living!
It is a fact that the dead will be raised again. Have you not read the account of the burning bush in the book of Moses? Did you notice how God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead but of the living. You are greatly mistaken.
Even Moses showed that the dead are raised when he was near the bush and he called Jehovah the God of Abraham, Isaac and Jacob. (Exodus 3:6-14) He is not the God of the dead, but of the living: for all live for him.
Idolatry » Described as » Irrational
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
for when they knew God, they did not glorify him as God. They did not thank him and were vain in their reasoning, for their foolish hearts were darkened. Claiming to be wise, they became fools. They changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Idolatry » Is changing the glory of God into an image
They changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
Idols » Vanity of
A drought will diminish their water supply, and it will dry up. Babylon is a land of idols, statues that will go crazy with fear.
You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
They are worthless, a work of mockery. In the time of their punishment they will perish.
What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal?
They are like scarecrows in cucumber fields. They cannot speak. They must be carried, for they cannot walk! Do not fear them! For they can do no harm and they can do no good.
All mankind is stupid and devoid of knowledge. Every goldsmith is put to shame by his idols. His molten images are deceitful, and there is no breath in them.
What do I mean? That the idol is anything, or that which is offered in sacrifice to idols is anything?
Ignorance of God » Leads to » Idolatry
No one stops to think. No one has enough knowledge or understanding to say: I burned half of the wood in the fire. I also baked bread over its coals. I roasted meat and ate it. Now I am making the rest of the wood into a disgusting thing and bowing to a block of wood.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent.
Mar's hill » Hill » Athens
They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. read more.
Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
After time passed Paul said to Barnabas: Let us go again and visit our brothers in every city where we have preached the Word of God, and see how they are doing. Barnabas decided to take John, whose surname was Mark, with them. Paul did not think it a good idea to take him with them. So he left them at Pamphylia. read more.
Their disagreement was so great between them that they parted company. So Barnabas took Mark, and sailed to Cyprus. Paul chose Silas, and departed, being entrusted by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the congregations. Paul arrived at Derbe and Lystra where he saw a disciple named Timothy. He was the son of a Jewish woman, and his father was a Greek. The brothers at Lystra and Iconium spoke well of him. Paul wanted to have him travel with him. So he had him circumcised because of the Jews who were in the area. For they knew that his father was a Greek. They went through the towns and delivered to the believers the rules decided upon by the apostles and elders in Jerusalem. They told them to obey those rules. The congregations were made stronger in the faith and grew in numbers every day. The Holy Spirit did not let them preach the message in the province of Asia. So they traveled through the region of Phrygia and Galatia. When they reached the border of Mysia, they tried to go into the province of Bithynia, but the Spirit of Jesus did not allow them. They traveled through Mysia and went to Troas. Paul had a vision that night. In it he saw a Macedonian standing and pleading with him, Come over to Macedonia and help us! After Paul had this vision, we got ready to leave for Macedonia. We decided that God had called us to preach the good news to the people there. We left by ship from Troas and sailed to Samothrace, and the next day to Neapolis. From there we went inland to Philippi, a city of the first district of Macedonia. It is also a Roman colony. We spent several days there. On the Sabbath day we went outside the gate to the river where we thought there was a place of prayer. We sat down and spoke to the women who gathered there. A woman named Lydia who was a seller of purple came from Thyatira. She worshipped God because God opened her heart to listen to the things spoken by Paul. When she and her household were baptized she came to us saying, If you judge me to be faithful to God, come to my house, and stay there. She absolutely insisted that we come. A young woman who had a spirit of divination met us as we were going to the place of prayer. She brought her masters much gain by soothsaying. She followed Paul and cried out: These men are servants of the Most High God, who proclaim to you the way of salvation. She did this for many days. This troubled Paul. So he turned and said to the spirit, I charge you in the name of Jesus Christ to come out of her! And it came out that very hour. When her masters saw that the hope of their gain was gone, they grabbed Paul and Silas, and dragged them into the marketplace before the rulers. They took them to the magistrates and said: These men, being Jews, cause great trouble in our city. They offer customs that it is not lawful for us to receive, or to observe, being Romans. The crowd rose up against them. The magistrates ripped their garments off them, and commanded to beat them with rods. After they were severely beaten, they threw them into prison, charging the jailor to keep them safe. Receiving this command he threw them into the inner prison, and fastened their feet in the stocks. Paul and Silas were praying and singing hymns to God at midnight. The prisoners were listening to them. Suddenly there was a massive earthquake. It was so great the foundations of the prison-house were shaken. All the doors were opened and everyone's bands came off. The jailor, who was roused out of sleep and saw the prison doors open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. Paul cried with a loud voice: Do not harm yourself for we are all here. The jailer called for lights. He rushed in and fell trembling before Paul and Silas. He brought them out and asked: Sirs, what must I do to be saved? They said: Believe in the Lord Jesus, and you will be saved, you and your house. They spoke the Word of God to him and those in his house. That very hour of the night the jailer took them and washed their wounds. Then he and all his family were baptized. He took them to his house and fed them. They rejoiced along with his entire house, having believed in God. The next day the magistrates sent the officers saying: Let those men go. The jailor reported the words to Paul, saying: The magistrates have sent to let you go. Therefore go in peace. Paul said to them: They have beaten us publicly uncondemned, men who are Romans, and have thrown us into prison. Do they now throw us out privately? No I say, but let them come in person to bring us out. The officers reported these words to the magistrates. They feared when they heard that they were Romans. They personally came to them and brought them out. They asked them to go away from the city. They left the prison and entered the house of Lydia. When they saw the brothers they comforted them and then left. They passed through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews. Paul went in, for it was his custom. He reasoned with them from the Scriptures for three Sabbath days. He explained and proved that Christ had to suffer and rise from the dead. And that Jesus is the Messiah. Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined. The Jews were moved with jealousy so they gathered bad people who organized a crowd for a riot. They assaulted the house of Jason in order to bring them out to the crowd. When they did not find them they dragged Jason and other brothers before the rulers of the city. They said: These men who have turned the world upside down have come here also. Jason welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus. The crowd and the rulers of the city were troubled when they heard these things. They made Jason post bond and they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived there they went to the synagogue of the Jews. The Bereans were nobler than those in Thessalonica because they received the word with all readiness of mind and examined the Scriptures daily to see if what Paul told them was true. Many of them believed. So did the prominent Greek women and prominent men. When the Jews of Thessalonica learned that Paul was preaching the word of God at Beroea, they went there and stirred up the crowds and caused trouble. The brothers immediately sent Paul to the sea. Silas and Timothy stayed at Beroea. Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens to go to Corinth. There he found a Jew named Aquila, a native of Pontus who is currently from Italy with his wife Priscilla. Claudius commanded all the Jews to leave Rome. So he came to them. He was of the same trade as Paul. So he stayed with them and worked at their tentmaker trade. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah. When they opposed Paul and treated him abusively he shook out his garment and said to them: Your blood is upon your own heads. I am clean. From now on I will go to the people of the nations. He left the synagogue and went next door to the house of a man named Titus Justus, one who worshiped God. Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized. The Lord said to Paul in the night by a vision: Do not be afraid, but speak. Do not keep silent! I am with you and no man will harm you. I have many people in this city. He lived there a year and six months teaching the word of God to them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat. They said: This man persuades men to worship God contrary to the law. Paul was about to speak when Gallio said to the Jews: If you Jews were about to complain about some crime it would be reasonable for me to listen to you. But it involves questions about words and names in your own law so look to it yourselves. I will not be judge of these matters. He drove them from the court. They all grabbed Sosthenes, the ruler of the synagogue, and beat him before the court. Gallio did not care about this. Paul stayed many days. Then he left the brothers and sailed for Syria. Also with Paul were Priscilla and Aquila. Paul clipped this hair short in Cenchreae because of a vow. They traveled to Ephesus where he left them. Paul entered the synagogue and reasoned with the Jews. When they asked him to stay longer he declined. I will return again to you if it is God's will, Paul said. Then he set sail from Ephesus. When he landed at Caesarea, he greeted the congregation and traveled to Antioch.
Their disagreement was so great between them that they parted company. So Barnabas took Mark, and sailed to Cyprus. Paul chose Silas, and departed, being entrusted by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the congregations. Paul arrived at Derbe and Lystra where he saw a disciple named Timothy. He was the son of a Jewish woman, and his father was a Greek. The brothers at Lystra and Iconium spoke well of him. Paul wanted to have him travel with him. So he had him circumcised because of the Jews who were in the area. For they knew that his father was a Greek. They went through the towns and delivered to the believers the rules decided upon by the apostles and elders in Jerusalem. They told them to obey those rules. The congregations were made stronger in the faith and grew in numbers every day. The Holy Spirit did not let them preach the message in the province of Asia. So they traveled through the region of Phrygia and Galatia. When they reached the border of Mysia, they tried to go into the province of Bithynia, but the Spirit of Jesus did not allow them. They traveled through Mysia and went to Troas. Paul had a vision that night. In it he saw a Macedonian standing and pleading with him, Come over to Macedonia and help us! After Paul had this vision, we got ready to leave for Macedonia. We decided that God had called us to preach the good news to the people there. We left by ship from Troas and sailed to Samothrace, and the next day to Neapolis. From there we went inland to Philippi, a city of the first district of Macedonia. It is also a Roman colony. We spent several days there. On the Sabbath day we went outside the gate to the river where we thought there was a place of prayer. We sat down and spoke to the women who gathered there. A woman named Lydia who was a seller of purple came from Thyatira. She worshipped God because God opened her heart to listen to the things spoken by Paul. When she and her household were baptized she came to us saying, If you judge me to be faithful to God, come to my house, and stay there. She absolutely insisted that we come. A young woman who had a spirit of divination met us as we were going to the place of prayer. She brought her masters much gain by soothsaying. She followed Paul and cried out: These men are servants of the Most High God, who proclaim to you the way of salvation. She did this for many days. This troubled Paul. So he turned and said to the spirit, I charge you in the name of Jesus Christ to come out of her! And it came out that very hour. When her masters saw that the hope of their gain was gone, they grabbed Paul and Silas, and dragged them into the marketplace before the rulers. They took them to the magistrates and said: These men, being Jews, cause great trouble in our city. They offer customs that it is not lawful for us to receive, or to observe, being Romans. The crowd rose up against them. The magistrates ripped their garments off them, and commanded to beat them with rods. After they were severely beaten, they threw them into prison, charging the jailor to keep them safe. Receiving this command he threw them into the inner prison, and fastened their feet in the stocks. Paul and Silas were praying and singing hymns to God at midnight. The prisoners were listening to them. Suddenly there was a massive earthquake. It was so great the foundations of the prison-house were shaken. All the doors were opened and everyone's bands came off. The jailor, who was roused out of sleep and saw the prison doors open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. Paul cried with a loud voice: Do not harm yourself for we are all here. The jailer called for lights. He rushed in and fell trembling before Paul and Silas. He brought them out and asked: Sirs, what must I do to be saved? They said: Believe in the Lord Jesus, and you will be saved, you and your house. They spoke the Word of God to him and those in his house. That very hour of the night the jailer took them and washed their wounds. Then he and all his family were baptized. He took them to his house and fed them. They rejoiced along with his entire house, having believed in God. The next day the magistrates sent the officers saying: Let those men go. The jailor reported the words to Paul, saying: The magistrates have sent to let you go. Therefore go in peace. Paul said to them: They have beaten us publicly uncondemned, men who are Romans, and have thrown us into prison. Do they now throw us out privately? No I say, but let them come in person to bring us out. The officers reported these words to the magistrates. They feared when they heard that they were Romans. They personally came to them and brought them out. They asked them to go away from the city. They left the prison and entered the house of Lydia. When they saw the brothers they comforted them and then left. They passed through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews. Paul went in, for it was his custom. He reasoned with them from the Scriptures for three Sabbath days. He explained and proved that Christ had to suffer and rise from the dead. And that Jesus is the Messiah. Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined. The Jews were moved with jealousy so they gathered bad people who organized a crowd for a riot. They assaulted the house of Jason in order to bring them out to the crowd. When they did not find them they dragged Jason and other brothers before the rulers of the city. They said: These men who have turned the world upside down have come here also. Jason welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus. The crowd and the rulers of the city were troubled when they heard these things. They made Jason post bond and they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived there they went to the synagogue of the Jews. The Bereans were nobler than those in Thessalonica because they received the word with all readiness of mind and examined the Scriptures daily to see if what Paul told them was true. Many of them believed. So did the prominent Greek women and prominent men. When the Jews of Thessalonica learned that Paul was preaching the word of God at Beroea, they went there and stirred up the crowds and caused trouble. The brothers immediately sent Paul to the sea. Silas and Timothy stayed at Beroea. Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens to go to Corinth. There he found a Jew named Aquila, a native of Pontus who is currently from Italy with his wife Priscilla. Claudius commanded all the Jews to leave Rome. So he came to them. He was of the same trade as Paul. So he stayed with them and worked at their tentmaker trade. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah. When they opposed Paul and treated him abusively he shook out his garment and said to them: Your blood is upon your own heads. I am clean. From now on I will go to the people of the nations. He left the synagogue and went next door to the house of a man named Titus Justus, one who worshiped God. Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized. The Lord said to Paul in the night by a vision: Do not be afraid, but speak. Do not keep silent! I am with you and no man will harm you. I have many people in this city. He lived there a year and six months teaching the word of God to them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat. They said: This man persuades men to worship God contrary to the law. Paul was about to speak when Gallio said to the Jews: If you Jews were about to complain about some crime it would be reasonable for me to listen to you. But it involves questions about words and names in your own law so look to it yourselves. I will not be judge of these matters. He drove them from the court. They all grabbed Sosthenes, the ruler of the synagogue, and beat him before the court. Gallio did not care about this. Paul stayed many days. Then he left the brothers and sailed for Syria. Also with Paul were Priscilla and Aquila. Paul clipped this hair short in Cenchreae because of a vow. They traveled to Ephesus where he left them. Paul entered the synagogue and reasoned with the Jews. When they asked him to stay longer he declined. I will return again to you if it is God's will, Paul said. Then he set sail from Ephesus. When he landed at Caesarea, he greeted the congregation and traveled to Antioch.
Paul » Debates » Mar's hill
Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. read more.
They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
After time passed Paul said to Barnabas: Let us go again and visit our brothers in every city where we have preached the Word of God, and see how they are doing. Barnabas decided to take John, whose surname was Mark, with them. Paul did not think it a good idea to take him with them. So he left them at Pamphylia. read more.
Their disagreement was so great between them that they parted company. So Barnabas took Mark, and sailed to Cyprus. Paul chose Silas, and departed, being entrusted by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the congregations. Paul arrived at Derbe and Lystra where he saw a disciple named Timothy. He was the son of a Jewish woman, and his father was a Greek. The brothers at Lystra and Iconium spoke well of him. Paul wanted to have him travel with him. So he had him circumcised because of the Jews who were in the area. For they knew that his father was a Greek. They went through the towns and delivered to the believers the rules decided upon by the apostles and elders in Jerusalem. They told them to obey those rules. The congregations were made stronger in the faith and grew in numbers every day. The Holy Spirit did not let them preach the message in the province of Asia. So they traveled through the region of Phrygia and Galatia. When they reached the border of Mysia, they tried to go into the province of Bithynia, but the Spirit of Jesus did not allow them. They traveled through Mysia and went to Troas. Paul had a vision that night. In it he saw a Macedonian standing and pleading with him, Come over to Macedonia and help us! After Paul had this vision, we got ready to leave for Macedonia. We decided that God had called us to preach the good news to the people there. We left by ship from Troas and sailed to Samothrace, and the next day to Neapolis. From there we went inland to Philippi, a city of the first district of Macedonia. It is also a Roman colony. We spent several days there. On the Sabbath day we went outside the gate to the river where we thought there was a place of prayer. We sat down and spoke to the women who gathered there. A woman named Lydia who was a seller of purple came from Thyatira. She worshipped God because God opened her heart to listen to the things spoken by Paul. When she and her household were baptized she came to us saying, If you judge me to be faithful to God, come to my house, and stay there. She absolutely insisted that we come. A young woman who had a spirit of divination met us as we were going to the place of prayer. She brought her masters much gain by soothsaying. She followed Paul and cried out: These men are servants of the Most High God, who proclaim to you the way of salvation. She did this for many days. This troubled Paul. So he turned and said to the spirit, I charge you in the name of Jesus Christ to come out of her! And it came out that very hour. When her masters saw that the hope of their gain was gone, they grabbed Paul and Silas, and dragged them into the marketplace before the rulers. They took them to the magistrates and said: These men, being Jews, cause great trouble in our city. They offer customs that it is not lawful for us to receive, or to observe, being Romans. The crowd rose up against them. The magistrates ripped their garments off them, and commanded to beat them with rods. After they were severely beaten, they threw them into prison, charging the jailor to keep them safe. Receiving this command he threw them into the inner prison, and fastened their feet in the stocks. Paul and Silas were praying and singing hymns to God at midnight. The prisoners were listening to them. Suddenly there was a massive earthquake. It was so great the foundations of the prison-house were shaken. All the doors were opened and everyone's bands came off. The jailor, who was roused out of sleep and saw the prison doors open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. Paul cried with a loud voice: Do not harm yourself for we are all here. The jailer called for lights. He rushed in and fell trembling before Paul and Silas. He brought them out and asked: Sirs, what must I do to be saved? They said: Believe in the Lord Jesus, and you will be saved, you and your house. They spoke the Word of God to him and those in his house. That very hour of the night the jailer took them and washed their wounds. Then he and all his family were baptized. He took them to his house and fed them. They rejoiced along with his entire house, having believed in God. The next day the magistrates sent the officers saying: Let those men go. The jailor reported the words to Paul, saying: The magistrates have sent to let you go. Therefore go in peace. Paul said to them: They have beaten us publicly uncondemned, men who are Romans, and have thrown us into prison. Do they now throw us out privately? No I say, but let them come in person to bring us out. The officers reported these words to the magistrates. They feared when they heard that they were Romans. They personally came to them and brought them out. They asked them to go away from the city. They left the prison and entered the house of Lydia. When they saw the brothers they comforted them and then left. They passed through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews. Paul went in, for it was his custom. He reasoned with them from the Scriptures for three Sabbath days. He explained and proved that Christ had to suffer and rise from the dead. And that Jesus is the Messiah. Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined. The Jews were moved with jealousy so they gathered bad people who organized a crowd for a riot. They assaulted the house of Jason in order to bring them out to the crowd. When they did not find them they dragged Jason and other brothers before the rulers of the city. They said: These men who have turned the world upside down have come here also. Jason welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus. The crowd and the rulers of the city were troubled when they heard these things. They made Jason post bond and they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived there they went to the synagogue of the Jews. The Bereans were nobler than those in Thessalonica because they received the word with all readiness of mind and examined the Scriptures daily to see if what Paul told them was true. Many of them believed. So did the prominent Greek women and prominent men. When the Jews of Thessalonica learned that Paul was preaching the word of God at Beroea, they went there and stirred up the crowds and caused trouble. The brothers immediately sent Paul to the sea. Silas and Timothy stayed at Beroea. Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens to go to Corinth. There he found a Jew named Aquila, a native of Pontus who is currently from Italy with his wife Priscilla. Claudius commanded all the Jews to leave Rome. So he came to them. He was of the same trade as Paul. So he stayed with them and worked at their tentmaker trade. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah. When they opposed Paul and treated him abusively he shook out his garment and said to them: Your blood is upon your own heads. I am clean. From now on I will go to the people of the nations. He left the synagogue and went next door to the house of a man named Titus Justus, one who worshiped God. Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized. The Lord said to Paul in the night by a vision: Do not be afraid, but speak. Do not keep silent! I am with you and no man will harm you. I have many people in this city. He lived there a year and six months teaching the word of God to them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat. They said: This man persuades men to worship God contrary to the law. Paul was about to speak when Gallio said to the Jews: If you Jews were about to complain about some crime it would be reasonable for me to listen to you. But it involves questions about words and names in your own law so look to it yourselves. I will not be judge of these matters. He drove them from the court. They all grabbed Sosthenes, the ruler of the synagogue, and beat him before the court. Gallio did not care about this. Paul stayed many days. Then he left the brothers and sailed for Syria. Also with Paul were Priscilla and Aquila. Paul clipped this hair short in Cenchreae because of a vow. They traveled to Ephesus where he left them. Paul entered the synagogue and reasoned with the Jews. When they asked him to stay longer he declined. I will return again to you if it is God's will, Paul said. Then he set sail from Ephesus. When he landed at Caesarea, he greeted the congregation and traveled to Antioch.
Their disagreement was so great between them that they parted company. So Barnabas took Mark, and sailed to Cyprus. Paul chose Silas, and departed, being entrusted by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the congregations. Paul arrived at Derbe and Lystra where he saw a disciple named Timothy. He was the son of a Jewish woman, and his father was a Greek. The brothers at Lystra and Iconium spoke well of him. Paul wanted to have him travel with him. So he had him circumcised because of the Jews who were in the area. For they knew that his father was a Greek. They went through the towns and delivered to the believers the rules decided upon by the apostles and elders in Jerusalem. They told them to obey those rules. The congregations were made stronger in the faith and grew in numbers every day. The Holy Spirit did not let them preach the message in the province of Asia. So they traveled through the region of Phrygia and Galatia. When they reached the border of Mysia, they tried to go into the province of Bithynia, but the Spirit of Jesus did not allow them. They traveled through Mysia and went to Troas. Paul had a vision that night. In it he saw a Macedonian standing and pleading with him, Come over to Macedonia and help us! After Paul had this vision, we got ready to leave for Macedonia. We decided that God had called us to preach the good news to the people there. We left by ship from Troas and sailed to Samothrace, and the next day to Neapolis. From there we went inland to Philippi, a city of the first district of Macedonia. It is also a Roman colony. We spent several days there. On the Sabbath day we went outside the gate to the river where we thought there was a place of prayer. We sat down and spoke to the women who gathered there. A woman named Lydia who was a seller of purple came from Thyatira. She worshipped God because God opened her heart to listen to the things spoken by Paul. When she and her household were baptized she came to us saying, If you judge me to be faithful to God, come to my house, and stay there. She absolutely insisted that we come. A young woman who had a spirit of divination met us as we were going to the place of prayer. She brought her masters much gain by soothsaying. She followed Paul and cried out: These men are servants of the Most High God, who proclaim to you the way of salvation. She did this for many days. This troubled Paul. So he turned and said to the spirit, I charge you in the name of Jesus Christ to come out of her! And it came out that very hour. When her masters saw that the hope of their gain was gone, they grabbed Paul and Silas, and dragged them into the marketplace before the rulers. They took them to the magistrates and said: These men, being Jews, cause great trouble in our city. They offer customs that it is not lawful for us to receive, or to observe, being Romans. The crowd rose up against them. The magistrates ripped their garments off them, and commanded to beat them with rods. After they were severely beaten, they threw them into prison, charging the jailor to keep them safe. Receiving this command he threw them into the inner prison, and fastened their feet in the stocks. Paul and Silas were praying and singing hymns to God at midnight. The prisoners were listening to them. Suddenly there was a massive earthquake. It was so great the foundations of the prison-house were shaken. All the doors were opened and everyone's bands came off. The jailor, who was roused out of sleep and saw the prison doors open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. Paul cried with a loud voice: Do not harm yourself for we are all here. The jailer called for lights. He rushed in and fell trembling before Paul and Silas. He brought them out and asked: Sirs, what must I do to be saved? They said: Believe in the Lord Jesus, and you will be saved, you and your house. They spoke the Word of God to him and those in his house. That very hour of the night the jailer took them and washed their wounds. Then he and all his family were baptized. He took them to his house and fed them. They rejoiced along with his entire house, having believed in God. The next day the magistrates sent the officers saying: Let those men go. The jailor reported the words to Paul, saying: The magistrates have sent to let you go. Therefore go in peace. Paul said to them: They have beaten us publicly uncondemned, men who are Romans, and have thrown us into prison. Do they now throw us out privately? No I say, but let them come in person to bring us out. The officers reported these words to the magistrates. They feared when they heard that they were Romans. They personally came to them and brought them out. They asked them to go away from the city. They left the prison and entered the house of Lydia. When they saw the brothers they comforted them and then left. They passed through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews. Paul went in, for it was his custom. He reasoned with them from the Scriptures for three Sabbath days. He explained and proved that Christ had to suffer and rise from the dead. And that Jesus is the Messiah. Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined. The Jews were moved with jealousy so they gathered bad people who organized a crowd for a riot. They assaulted the house of Jason in order to bring them out to the crowd. When they did not find them they dragged Jason and other brothers before the rulers of the city. They said: These men who have turned the world upside down have come here also. Jason welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus. The crowd and the rulers of the city were troubled when they heard these things. They made Jason post bond and they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived there they went to the synagogue of the Jews. The Bereans were nobler than those in Thessalonica because they received the word with all readiness of mind and examined the Scriptures daily to see if what Paul told them was true. Many of them believed. So did the prominent Greek women and prominent men. When the Jews of Thessalonica learned that Paul was preaching the word of God at Beroea, they went there and stirred up the crowds and caused trouble. The brothers immediately sent Paul to the sea. Silas and Timothy stayed at Beroea. Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols. So he reasoned in the synagogue with Jews and devout persons. He went to the marketplace every day with those who would meet with him. The Epicurean and Stoic philosophers encountered him. Some said: What is this babbler saying? Others: He seems to be advocating strange gods because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus. They said, May we know what is this new teaching? You bring strange ideas to our ears. We want to know what these things mean. The Athenians and the strangers who lived there spent their time doing nothing else except talking about and listening to new ideas. Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42) Some mocked when they heard about the resurrection of the dead. Yet others said: We will hear you again concerning this. Thus Paul went out from among them. Some men joined themselves to him and believed. Included among the believers were Dionysius the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens to go to Corinth. There he found a Jew named Aquila, a native of Pontus who is currently from Italy with his wife Priscilla. Claudius commanded all the Jews to leave Rome. So he came to them. He was of the same trade as Paul. So he stayed with them and worked at their tentmaker trade. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah. When they opposed Paul and treated him abusively he shook out his garment and said to them: Your blood is upon your own heads. I am clean. From now on I will go to the people of the nations. He left the synagogue and went next door to the house of a man named Titus Justus, one who worshiped God. Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized. The Lord said to Paul in the night by a vision: Do not be afraid, but speak. Do not keep silent! I am with you and no man will harm you. I have many people in this city. He lived there a year and six months teaching the word of God to them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat. They said: This man persuades men to worship God contrary to the law. Paul was about to speak when Gallio said to the Jews: If you Jews were about to complain about some crime it would be reasonable for me to listen to you. But it involves questions about words and names in your own law so look to it yourselves. I will not be judge of these matters. He drove them from the court. They all grabbed Sosthenes, the ruler of the synagogue, and beat him before the court. Gallio did not care about this. Paul stayed many days. Then he left the brothers and sailed for Syria. Also with Paul were Priscilla and Aquila. Paul clipped this hair short in Cenchreae because of a vow. They traveled to Ephesus where he left them. Paul entered the synagogue and reasoned with the Jews. When they asked him to stay longer he declined. I will return again to you if it is God's will, Paul said. Then he set sail from Ephesus. When he landed at Caesarea, he greeted the congregation and traveled to Antioch.
Select readings » Paul on mars' hill
Paul stood in the midst of the Areopagus, and said: Men of Athens, in all things, I perceive that you are very religious. As I passed along, and observed the objects of your worship, I found also an altar with this inscription: To An Unknown God. What you worship as unknown, this I will proclaim to you. The God that made the world and all things in it is the Lord of heaven and earth. He does not live in temples made with hands. read more.
Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42)
Men's hands do not serve him as if he needed anything. He gives life and breath to all. From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation. God did this so man could seek him and might find him. He is not far from each one of us. In him we live, and move, and have our existence. Your own poets have said: For we are also his offspring. Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent. He has established a day (time) in which he will judge the world in righteousness by the man [Jesus] whom he has ordained. Of that he gives proof of this to all men by raising him from the dead. (John 5:22) (Isaiah 2:4) (Acts 10:42)
Repentance » Repenting
I reprove and discipline those whom I love: be zealous therefore, and repent.
Then Peter said: Repent, and be baptized every one of you in the name of Jesus Christ for forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritGiftsForgiveness, In Ministry of ChristForgiveness, DivineBaptism, Features OfAvoiding SinBeing Born AgainCeremoniesRemission Of SinBaptism, practice ofGospel, Promises OfGospel, Requirements OfGrace, And Holy SpiritHoliness, Believers' Growth InOrdinancesPeter, Preacher And TeacherPreaching, Content OfRepentance, Examples OfRevelation, Responses To
SacramentsSin, Accepting Forgiveness OfUrgencyGift Of The Holy SpiritAttitudes Of RepentanceThe Outpouring Of The Holy Spirit,The Holy Spirit Described As God's GiftBaptised In Christ's NameRepentanceChristian BaptismForgiveness Through RepentanceGod Giving His SpiritGentlenessSalvationReceiving The SpiritSigns Of RepentanceSymbols of the Holy SpiritConfession of sinForgiving YourselfBaptism
Jesus said: The time has come. The kingdom of God is at hand. Repent and believe the good news.
Think how far you have fallen! Turn from your sins (repent) and do what you did at first. If you do not turn from your sins, I will come to you and remove your lamp stand from its place.
Repent therefore, and turn around, that your sins may be blotted out, when the times (seasons) of refreshing shall come from the presence of Jehovah. (Deuteronomy 18:18, 19)
Therefore tell the nation of Israel: This is what the Lord Jehovah says: Change the way you think and act! (Repent!) Turn away from your idols, and do not return to any of your disgusting things.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill. God overlooked the times of ignorance; but now he commands men everywhere to repent.
John the Baptist appeared in the wilderness of Judea, proclaiming: Repent, for the kingdom of heaven has come near.
But the nation of Israel says: Jehovah's way is unfair. Is my way not fair, nation of Israel? Is it not your ways that are unfair? That is why I will judge each of you by what you have done, people of Israel, declares the Lord Jehovah. Change the way you think and act. (Repent!) Turn away from all the rebellious things that you have done so that you will not fall into sin. Give up all the evil you have been doing. Get yourselves new minds and hearts. Why do you Israelites want to die? read more.
I do not want anyone to die,' says the Lord Jehovah. 'Turn away from (repent of) your sins and live.'
I do not want anyone to die,' says the Lord Jehovah. 'Turn away from (repent of) your sins and live.'
false Worship » Idols characterized, as » Vanity of
A drought will diminish their water supply, and it will dry up. Babylon is a land of idols, statues that will go crazy with fear.
You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
They are worthless, a work of mockery. In the time of their punishment they will perish.
What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal?
They are like scarecrows in cucumber fields. They cannot speak. They must be carried, for they cannot walk! Do not fear them! For they can do no harm and they can do no good.
All mankind is stupid and devoid of knowledge. Every goldsmith is put to shame by his idols. His molten images are deceitful, and there is no breath in them.
What do I mean? That the idol is anything, or that which is offered in sacrifice to idols is anything?
false Worship » Idols characterized, as » Unworthy of worship of intelligent beings
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
FALSE » Idols characterized, as » Vanity of
A drought will diminish their water supply, and it will dry up. Babylon is a land of idols, statues that will go crazy with fear.
You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.
They are worthless, a work of mockery. In the time of their punishment they will perish.
What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal?
They are like scarecrows in cucumber fields. They cannot speak. They must be carried, for they cannot walk! Do not fear them! For they can do no harm and they can do no good.
All mankind is stupid and devoid of knowledge. Every goldsmith is put to shame by his idols. His molten images are deceitful, and there is no breath in them.
What do I mean? That the idol is anything, or that which is offered in sacrifice to idols is anything?
FALSE » Idols characterized, as » Unworthy of worship of intelligent beings
Being then the offspring of God, we should not think that the divine being is like gold, or silver, or stone, a device made by man's design or skill.