42 Bible Verses about Sin, Causes Of
Most Relevant Verses
but I fear lest, by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and purity which is toward Christ.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, who deceives the whole habitable earth; he was cast down to the earth, and his angels were cast down with him.
For this reason, I also, no longer enduring it, sent, that I might know your faith, lest by some means the tempter tempted you, and our labor should be in vain.
Then Jesus was led up by the Spirit into the wilderness, to he tempted by the Devil. And, having fasted forty days and forty nights, He afterwards hungered. And the Tempter, having come near, said to Him, "If Thou art God's Son, speak, that these stones may become loaves of bread."read more.
But He, answering, said, "It has been written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" Then the Devil takes Him into the holy city, and placed Him on the pinnacle of the temple, and says to Him, "If Thou art a Son of God, cast Thyself down; for it has been written, 'He shall give His angels charge concerning Thee; and on their hands they shall bear Thee up; lest at any time Thou shouldest dash Thy foot against a stone.'" Jesus said to him, "Again it has been written, 'You shall not tempt the Lord your God.'" Again the Devil takes Him into an exceedingly high mountain, and shows Him all the kingdoms of the world, and the glory of them; and he said to Him, "All these things will I give Thee, if, falling down, Thou wilt worship me." Then Jesus saith to him, "Depart, Satan; for it has been written, 'You shall worship the Lord your God, and Him only shall you serve.'" Then the Devil leaves Him; and, behold, angels came and were ministering to Him.
And straightway the Spirit driveth Him forth into the wilderness. And He was in the wilderness forty days tempted by Satan; and He was with the wild beasts; and the angels were ministering to Him.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was being led in the Spirit in the wilderness forty days, being tempted by the Devil. And He ate nothing in those days; and, when they were completed, He hungered. And the Devil said to Him, "If Thou art God's Son, command this stone, that it become bread."read more.
And Jesus made answer to him, "It has been written, 'Not on bread alone shall man live.'" And, leading Him up, he showed Him all the kingdoms of the inhabited earth in a moment of time. And the Devil said to Him, "To Thee will I give all this authority, and the glory of them; because to me it has been delivered, and to whomsoever I will I give it. If Thou, therefore, wilt worship before me, it shall all be Thine." And Jesus, answering, said to him, "It has been written, 'You shall worship the Lord your God, and Him only shall you serve.'" And he led Him to Jerusalem, and set Him on the pinnacle of the temple, and said to Him, "If Thou art God's Son, cast Thyself down hence; for it has been written, 'He will command His angels concerning you, to keep watch over you; and on their hands they shall bear you up, lest haply you dash your foot against a stone.'" And Jesus, answering, said to him, "It has been said, You shall not tempt the Lord your God." And, having completed every temptation, the Devil departed from Him until a fitting season.
And bring us not into temptation but deliver us from the evil one.'
Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it.
I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father.
He that commits sin is of the Devil; because the Devil sins from the beginning. To this end was the Son of God manifested, that He might destroy the works of the Devil.
For, if God spared not angels that sinned, but, hurling them down to Hell, delivered them up to pits of darkness, kept for judgment;
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;
Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin.
that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.
Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?
For, when we were in the flesh, the passions of sins, which were through the law, were working in our members to bring forth fruit to death.
What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;" but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead. And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.read more.
And the commandment which was unto life was itself found by me to be unto death; for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me. So that the law is holy, and the command is holy and righteous and good.
because all that is in the world??he desire of the flesh, the desire of the eyes, and the vain-glory of life??s not of the Father, but is of the world.
"But take heed to yourselves, lest at any time your hearts be weighed down with gluttony and drunkenness, and anxieties pertaining to life, and that day come upon you suddenly as a snare;
teaching us, that, denying ungodliness and worldly desires, we should live soberly, and righteously, and godly in the present age;
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false-witnessings, blasphemies:
For from within, out of the heart of men, proceed evil thoughts, fornications, thefts, murders, adulteries, covetings, wickednesses, deceit, wantonness, an evil eye, blasphemy, pride, foolishness:
Wherefore, God gave them up in the desires of their hearts unto the uncleanness of dishonoring their bodies among themselves;
Take heed, brethren, lest at any time there shall be in anyone of you an evil heart of unbelief, in falling away from the living God;
For those who are according to the flesh do mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit is life and peace; because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither, indeed, can it be;read more.
and those who are in the flesh cannot please God.
For we know that the law is spiritual, but I am carnal, sold under sin. For what I accomplish, I know not; for not what I wish, this do I practice; but what I hate, this I do. But, if what I wish not, this I do, I consent to the law that it is good.read more.
And now no longer do I accomplish it, but the sin which dwells in me. For I know that there dwells not in me, that is, in my flesh, any good; for to wish is present with me: but to do that which is good a not. For the good that I wish, I do not; but the evil which I wish not, this I practice. But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me. Consequently, I find the law, that, when I wish to do good, evil is present. or I delight in the law of God after the inward man; but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Wretched man that I am! who will deliver me out of the body of this death? Thanks be to God, through Jesus Christ our Lord! Accordingly, therefore, I myself with the mind, indeed, serve the law of God; but, with the flesh, the law of sin.
For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish. But, if ye are being led by the Spirit, ye are not under law. Now the works of the flesh are manifest, which are, fornication, uncleanness, lasciviousness,read more.
idolatry, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God.
among whom we also all once lived in the desires of our flesh, doing the will of the flesh and of the mind, and were by nature children of wrath, even as the rest;
but especially those who walk after the flesh in a desire for pollution, and despise dominion; daring, self-willed, they tremble not, when railing at dignities;
But each one is tempted, when by his own desire he is drawn away and enticed. Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.
As in the day, let us walk becomingly; not in revellings and drunkenness, not in lewdness and wantonness, not in strife and jealousy; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill its desires.
Whence are wars, and whence are battles among you? Are they not hence, even of your pleasures that war in your members?
neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.
"And, if your right eye is causing you to stumble, pluck it out, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body be cast into Hell. "And, if your right hand causes you to stumble, cut it off, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body go away into Hell.
"And, if your hand or your foot causes you to stumble, cut it off, and cast it from you; it is good for you to enter into life maimed or lame, rather than having two hands or two feet to be cast into the eternal fire. "And, if your eye causes you to stumble, pluck it out, and cast it from you; it is good for you to enter into life with one eye, rather than having two eyes to be cast into the Hell of fire.
And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire! OMITTED TEXT. And, if your foot causes you to stumble, cut it off; it is good for you to enter into life lame, rather than having the two feet to be cast into Hell.read more.
And, if your eye causes you to stumble, tear it out; it is good for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Hell,
Be not deceived; evil companionships corrupt good morals.
And whosoever shall cause to stumble one of these little ones, who believe, it were better for him, if a great millstone were hanged about his neck, and he were cast into the sea.
But whosoever causes one of these little ones who believe in Me to stumble, it is profitable for him that a large millstone be hanged about his neck, and he be sunk in the depth of the sea.
And He said to His disciples, "It is impossible but that occasions of stumbling should come; but woe to him through whom they come! It were profitable for him, if a millstone were placed about his neck, and he thrown into the sea, rather than that he should cause one of these little ones to stumble.
But take heed, lest this liberty of yours become a stumbling-block to the weak. For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices? For he that is weak??he brother for whom Christ died??erishes by reason of your knowledge.read more.
And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ. Wherefore, if food causes my brother to stumble, I will in no wise eat flesh forevermore; that I cause not my brother to stumble.
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