38 Bible Verses about Sin, Deliverance From God

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;

Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins;

And, taking a cup, and offering thanks, He gave to the disciples, saying, "Drink of it, all ye; for this is My blood of the covenant, which is shed in behalf of many for remission of sins.

and He said to them, "Thus it has been written, that the Christ should suffer, and rise from the dead on the third day, and that repentance and remission of sins should be preached in His name to all the nations, beginning from Jerusalem.

in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,

If we confess our sins, He is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

And forgive us our debts, as we also have forgiven our debtors.

Then Peter, coming near, said to Him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?" Jesus saith to him, "I say not to you, 'till seven times,' but till seventy times seven. Therefore, the Kingdom of Heaven was likened to a king who wished to make a reckoning with his servants.read more.
And, when he began to reckon, there was brought to him one debtor of ten thousand talents; but, as he had nothing to pay, his lord commanded that he be sold, and his wife, and his children, and all that he had, and payment to be made. The servant, falling down, therefore, was bowing to him, saying, 'Lord, have patience with me, and I will pay you all.' And, moved with compassion, the lord of that servant released him, and forgave him the debt. But, going forth, that servant found one of his fellow-servants, who was owing him a hundred denaries; and, having laid hold of him, he was choking him, saying, 'Pay, if you are owing anything!' His fellow-servant, falling down, therefore, was entreating him, saying, Have patience with me, and I will pay you! And he would not; but, going away, he cast him into prison, till he should pay what was due. Therefore, his fellow-servants, seeing what was done, were exceedingly grieved; and, going, they made known to their lord all that was done. "Then, calling him to him, his lord says to him, 'Evil servant! I forgave you all that debt, because you besought me. Should you not also have had mercy on your fellow-servant, as I had mercy on you?' And, being angry, his lord delivered him to the tormentors, until he should pay all the debt. So also will My Heavenly Father do to you, if ye forgive not, each one his brother, from your hearts."

"There were two debtors to a certain money-lender. The one owed five hundred denaries; and the other, fifty. And, they having nothing to pay, he forgave them both. Which of them, therefore, will love him the more?" Simon, answering, said, "He, I suppose, to whom he forgave the more." And He said to him, "Rightly did you judge."read more.
And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair. You gave Me no kiss; but she, from the time I entered, ceased not to kiss My feet. My head with oil you did not anoint; but she anointed My feet with perfume. Wherefore, I say to you, her sins, which are many, are forgiven; because she loved much; but he, to whom little is forgiven, loves little." And He said to her, "Your sins have been forgiven." And those reclining with Him began to say in themselves, "Who is This That even forgiveth sins!" And He said to the woman, "Your faith has saved you; go in peace."

above all things, having fervent love among yourselves, because love covers a multitude of sins;

let him know that he who converted a sinner from the error of his way, will save a soul from death, and cover a multitude of sins.

On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

And ye know that He was manifested, that He might take away sins; and in Him is no sin.

how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation.

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;

And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."

And Jesus said to him, "To-day salvation came to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save that which is lost."

for God sent not His Son into the world to judge the world, but that the world may be saved through Him.

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

And Jesus, answering, said to them, "Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners to repentance."

And Jesus, hearing it, said, "Those who are well have no need of a physician, but those who are ill.

And Jesus, hearing it, says to them, "Those who are well need not a physician, but those who are sick. I came not to call the righteous, but sinners."

Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.

Now, before the feast of the passover, Jesus, knowing that His hour came that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. And, supper being in progress, the Devil having already put into the heart of Judas Iscariot, Simon's son, to betray Him, knowing that the Father gave all things into His hands, and that He came forth from God, and was going to God,read more.
He riseth from the supper, and layeth aside His garments; and, taking a towel, He girded Himself. Then He poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. He cometh, therefore, to Simon Peter. He says to Him, "Lord, dost Thou wash my feet?" Jesus answered, and said to him, "What I am doing you know not now; but you shall know hereafter." Peter says to Him, "Thou shalt never wash my feet!" Jesus answered him, "If I wash you not, you have no part with Me." Simon Peter says to Him, "Lord, not my feet only, but also my hands and my head." Jesus saith to him, "He who has bathed has no need, except to wash his feet, but is wholly clean; and ye are clean, but not all;" for He knew him who would betray Him; on this account, He said, "Ye are not all clean."

And now why do you delay? Arising, be immersed, and wash away your sins, calling on His name.'

let us approach with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience, and our body washed with pure water,

who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.

knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot;

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness.

And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.read more.
For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.

Who will bring an accusation against God's elect? It is God Who justifieth;

Consequently, there is now no condemnation to those who are in Christ Jesus.

He that believes on Him is not judged; he that believes not has been judged already, because he has not believed on the name of the only begotten Son of God.

And the scribes and the Pharisees bring to Him a woman taken in adultery; and, having placed her in the midst, they say to Him, "Teacher, this woman was taken in adultery, in the very act. Now in the law Moses commanded us to stone such; what, therefore, dost Thou say?"read more.
This they said, trying Him, that they might have whereof to accuse Him. But Jesus, having stooped down, was writing with His finger on the ground. And, as they continued asking Him, He, having raised Himself up, said to them, "Let the sinless one among you first cast a stone at her." And, again stooping down, He was writing with His finger on the ground. And they, having heard it, were going out, one by one, from the eldest to the last; and Jesus was left alone, and the woman, where she was, in the midst. And Jesus, having lifted Himself up, said to her, "Woman, where are they? Did no one condemn you?" She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go your way; henceforth sin no more."]