49 Bible Verses about Types Of Christ

but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.

So also it has been written, "The first man Adam was a living soul"; the last Adam, a life-giving Spirit.

This Man, delivered up by the settled counsel and foreknowledge of God, ye, having fastened to the cross, through the hand of lawless ones, did slay:

and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling, speaking better things than Abel.

from Whom every family in Heaven and on earth is named,

And no one takes the honor to himself, but, when called by God, as was also Aaron. Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee";

but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people;

who were once disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being prepared, entering into which, a few, that is, eight, souls were saved through water; which, in its anti-type, immersion, now saves you also (not a putting away of the filth of flesh, but the requirement of a good conscience toward God), through the resurrection of Jesus Christ,

nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that every one who believes in Him may have eternal life.

We have an altar, from which those who serve the tabernacle have no right to eat.

in which will we have been sanctified through the offering of the body of Jesus Christ once for all.

that, through two immutable facts, in which it is impossible that God should lie, we may have strong encouragement, who fled for refuge to lay hold of the hope set before us;

Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name;

"And to the angel of the assembly in Philadelphia write these things," saith He Who is holy, He Who is true, He Who hath the key of David, He Who openeth, and no one shall shut; and shutteth, and no one opens:

But now hath Christ been raised from the dead, the First fruit of those who have fallen asleep.

Again, therefore, Jesus spake to them, saying, "I am the Light of the world: he that follows Me shall not walk in the darkness, but shall have the Light of life."

And another angel came, and stood over the altar, having a golden censer; and there was given to him much incense, that he might add it to the prayers of all the saints upon the golden altar which was before the throne.

Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name.

By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son, to whom it was said, "In Isaac shall your seed be called;" accounting that God is able to raise even from the dead; whence he did also, as in a figure, receive him back.

And I knew that Thou always hearest Me; but, because of the multitude standing around, I said it, that they may believe that Thou didst send Me."

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

And He saith to him, "Verily, verily, I say to you, ye shall see Heaven opened, and the angels of God ascending and descending on the Son of Man."

For, had Joshua given them rest, He would not afterward have spoken of another day. Consequently, there remains a sabbath-keeping for the people of God.

"And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.

For, as Jonah was three days and three nights in the belly of the great fish, so shall the Son of Man be three days and three nights in the heart of the earth.

that He might sanctify it, having cleansed it by the washing of the water in the word,

Who was delivered up for our trespasses, and raised for our justification.

Jesus, therefore, said to them, "Verily, verily, I say to you, Moses did not give you the bread out of Heaven; but My Father giveth you the true bread out of Heaven;

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually.read more.
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek."

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

Let us, therefore, come with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world! This is He of Whom I said, 'After me cometh a Man Who hath become before me, because He was before me.'

Who was faithful to Him Who appointed Him, as also was Moses in all His house.

and that He may send forth Christ Jesus who had been before appointed for you; Whom Heaven must retain, until the times of restoration of all things of which God spake through the mouth of all His holy prophets from the beginning. Moses, indeed, said, 'A prophet will the Lord your God raise up for you from among your brethren, as He did me; to Him shall ye hearken in all things, whatsoever He shall say to you.

But, whether we be in tribulation, it is for your consolation and salvation; or, whether we are consoled, it is for your consolation, which is effective in the endurance of the same sufferings which we also suffer;

For these things came to pass, that the Scripture might be fulfilled, "A bone of Him shall not be broken."

Already, therefore, it is wholly a loss to you, that ye have law-suits one with another! Why not rather suffer wrong? Why not rather be defrauded?

For He is our peace, Who made both one, and broke down the middle wall of the partition,

For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

and all drank the same spiritual drink; for they were drinking of the spiritual Rock that followed them, and the Rock was the Christ.

having blotted out the hand-writing in decrees against us, which was contrary to us, and He has taken it out of the midst, nailing it to the cross; having despoiled the principalities and the powers, He made an example of them, celebrating a triumph over them in it.

For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate.

He shall be great, and shall be called Son of the Most High; and the Lord God will give to Him the throne of His father David; and He shall reign over the house of Jacob forever; and of His Kingdom there shall be no end."

ye yourselves also, as living stones, are being built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation),

because in Him dwells all the fulness of the Godhead bodily;

because out of His fulness we all received, and grace for grace:

I am the Bread of Life.