35 Bible Verses about Reconciliation

because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,

But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ. For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity thereby;

But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation; how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation. On behalf of Christ, therefore, we are ambassadors, as though God were beseeching through us, we entreat you on behalf of Christ, be ye reconciled to God read more.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.

For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,

For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;

and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;

Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;

and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.

and might reconcile both in one body to God through the cross, having slain the enmity thereby;

"And, if your brother sin against you, go show him his fault between you and him alone. If he hear you, you gained your brother;

leave there your gift before the altar, and go your way, first be reconciled to your brother, and then, coming, offer your gift.

"Ye heard that it was said to the ancients, 'You shall not kill; and whosoever kills shall be in danger of the judgment.' But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire. If, therefore, you are offering your gift at the altar, and there remember that your brother has ought against you, read more.
leave there your gift before the altar, and go your way, first be reconciled to your brother, and then, coming, offer your gift. Agree with your adversary quickly, while you are with him in the way; lest perhaps the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say to you, in no wise shall you come out thence, till you pay the last farthing.

If, therefore, you are offering your gift at the altar, and there remember that your brother has ought against you, leave there your gift before the altar, and go your way, first be reconciled to your brother, and then, coming, offer your gift. Agree with your adversary quickly, while you are with him in the way; lest perhaps the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. read more.
Verily I say to you, in no wise shall you come out thence, till you pay the last farthing.

And Herod and Pilate became friends with each other on that day; for before they were at enmity between themselves.