Barnabas in the Bible

Meaning: son of the prophet, or of consolation

Exact Match

and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.

Verse ConceptsCongregationChristiansTeachersChristian TeachersNames And Titles For The ChristianAntioch in SyriaChurch, Examples OfNew Birth, Evidenced ByOne YearTeaching In The ChurchFirst Among The GentilesCalledThe churchDiscipleshipGoing To ChurchchristianityencouraginggroupschristChristians Are Called Disciples

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Verse ConceptsAfrican AmericansDoctrine, CommunicatedTeachersTetrarchChristian TeachersAnonymityRulers Of A FourthMissionaries

So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.

Verse ConceptsSeafaringProvincesGod Sending ProphetsLed By The Spirit

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

Verse ConceptsReadingLiteracySynagogueReading The ScripturesExhort OthersStudying The LawUse Of The ScripturesWritten In The ProphetsEncouragementMotivationReading The Bibleencouraginguplifting

When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath.

Verse ConceptseagernessOn The Sabbath

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Verse ConceptsGesturesWiping DustPeople Abandoning People

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.

Verse ConceptsCongregationevangelists, ministry ofevangelism, kinds ofGrowthHabitsPaul, Life OfMany In The ChurchAntagonism From Jew And Gentile

Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.

Verse ConceptsBoldness, Proclaiming GospelImportunity, Towards PeopleMiracles, Nature OfBoldness Examples OfThe Witness Of GodBeing StrongOther MiraclesSigns And Wonders Of The GospelStaying A Long Timeholy Boldness

Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Verse ConceptsHard TasksWorshipping Men

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.

Verse Conceptselders, in the churchBelieversVisitingDissensionDisputesMan AppointingThe Apostles In ActionResolving Conflict

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Verse ConceptsPay Attention To People!

Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

Verse ConceptsVisitingChoosing PeoplePeople Sending PeopleThe Apostles In Action

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

Verse ConceptsRiskingrisk

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

Verse ConceptsChurch Gatherings

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

Verse ConceptsFood Is Fittingpoop

On the contrary, when they saw that I had been intrusted with the good news for the heathen, just as Peter had been intrusted with it for the Jews??8 for he who actuated Peter to be an apostle to the Jews also actuated me to be one to the heathen??9 and when they recognized the favor God had shown me, James, Cephas, and John, who were regarded as pillars of the church, pledged Barnabas and me their co-operation, with the understanding that we should work among the heathen and they among the Jews.

Verse Conceptsevangelists, identity ofPreaching, Importance OfSelf ConfidenceStewardshipEntrustingThe Gospel To Jew And Gentile

Thematic Bible



Or, are Barnabas and I the only ones who must have a [secular] job for our living?


Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time]. [It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain. But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised. read more.
For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping]. But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel. These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concerning the Gospel message]. On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles. Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].


Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul], and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.


[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea. So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.


And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].


And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple. So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.


Then after some days Paul suggested to Barnabas, "Let us go back and visit the brothers in all the towns where we proclaimed the message of the Lord, to see how they are doing." Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them. But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13]. read more.
A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.


So, they called Barnabas, "Zeus," and Paul "Hermes," because Paul was the principal speaker. Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds. But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted, read more.
"Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them. God allowed all nations to go their own way in past generations, and yet He did not leave them without evidence about Himself. He gave you good [things], brought rain from the sky, [provided] fruitful harvests and filled [your bodies] with food and your hearts with joy." And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.


[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.


So, they called Barnabas, "Zeus," and Paul "Hermes," because Paul was the principal speaker.


When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose.


And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].


[However], his disciples lowered him in a basket over the [city] wall at night [and so he escaped]. And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple. So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.


As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them."


It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers. Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them. read more.
But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles. And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them, Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity. There they continued preaching the good news [about Jesus].


Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].


who have risked their lives for the name of our Lord Jesus Christ.


But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.


So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.


But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted,


[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.


Or, are Barnabas and I the only ones who must have a [secular] job for our living?


Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.



[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.


And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].


And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].


[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.


And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons