Jerusalem in the Bible

Meaning: vision of peace

Exact Match

Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Verse ConceptsAi, The CityTreatyAnnihilation

All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.

Verse ConceptsCityLargenessFearing Other People

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.

Verse ConceptsEncampmentsFive People

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

Verse ConceptsFive People

And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

Verse ConceptsValleys

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Verse ConceptsJerusalem, History OfZion, As A PlaceNot Driving Them OutUnable To ExpelWhere People Live To This Day

And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Verse ConceptsJerusalem, History OfFourteen

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Verse ConceptsMutilationRetributionSuffering, Causes OfTablesBrutalityThumbsToesRemaining FoodCutting Off Hands And FeetSeventiesGentile RulersGod Has Requited

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

Verse ConceptsConquestBurning Jerusalem

Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.

Verse ConceptsThe Shephelah

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Verse ConceptsJerusalem, History OfZion, As A PlacePowerlessnessNot Driving Them OutUnable To ExpelWhere People Live To This Day

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

Verse ConceptsPeople Unwilling

And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

Verse ConceptsTentsSkullsMemorabiliaWeed

In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

Verse ConceptsTribes Of IsraelSeven Years30 To 40 Years

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

Verse ConceptsdisabilitiesZion, As A PlaceEntering Cities

And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

Verse ConceptsConcubinesPolygamyDavid's Wives

And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,

And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

Verse ConceptsBeauty, In ArtefactsGoldOfficersShields

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

Verse ConceptsJerusalem, History Of

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

Verse ConceptsFugitivesPeoples Who Fled

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

Verse ConceptsJerusalem, History OfSpringSiegesNature Of KingsReady For WarThe Nations Attackedspringtime

And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.

Verse ConceptsMessengerBeauty, In Women

And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

Verse ConceptsAxesIronToolsCaptivesClay, UsesHorrors Of WarSawsFurnacesIron ObjectsForced Labour

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

Verse ConceptsReinstating People

And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

Verse ConceptsGuestsThe Number Two HundredPlea Of InnocenceIgnorant Of Facts

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Verse ConceptsWarfare, Examples OfHasteDesertionEscaping From PeopleHurrying Others On

Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

Verse ConceptsThe Ark In Jerusalem

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

Verse ConceptsGrandchildrenGrandparentsReinstating PeopleSaul And David

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

Verse ConceptsFindingRiver CrossingsNot FindingGroups going homeWhere Are People?Those Looking For People

And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

Verse ConceptsForgetting ThingsNot Guilty

And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

Verse ConceptsNot With People

And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

Verse ConceptsFeedingPeople Providing

And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

Verse ConceptsPeople Following People

And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

Verse ConceptsHousesWidowsAbsence Of SexTen PeopleIndividuals going homeActual Widows

And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

Verse ConceptsTrumpetBeheadingTrumpets To Stop FightingGroups going home

So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

Verse ConceptsFive Months And More

And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

Verse ConceptsRegretUnhappinessAngels, Ot AppearancesDestruction Of JerusalemGod Changing His MindMore Than EnoughAngels Activities Among Unbelievers

And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

Verse ConceptsForty YearsThe Number FortySeven Years30 To 40 Years40 To 50 Years

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

Verse ConceptsBuilding Houses

And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

Verse ConceptsAssenting

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

Verse ConceptsdaughtersFortificationsAliancesCityBuildingJerusalem, History OfKingsPolygamySolomon, Character OfSolomon, Life OfWallsBuilding Jerusalem's WallBuilding Relationships

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

Verse ConceptsGenerosity, HumanOfferingsPilgrimageSacrifice, In OtA Thousand AnimalsSacrifice On The Bronze Altar

And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

Verse ConceptsFeastingBanquets, Examples OfLeisure, And PastimesThe Ark In The TempleArk Of The Covenant

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

Verse Conceptselders, as community leadersJerusalem, History OfRankAssembling LeadersThe Ark In The TempleThe Elders Gathered

and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.

Verse ConceptsTent Of MeetingHoly VesselsSacred VesselsPriests In ActionThe Tabernaclereuniting

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

Verse ConceptsFreedom, Acts Of In OtCovenant, God's with DavidGod Bringing Israel Out Of EgyptA Place For God's NameGod's Election Of David

And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

Verse ConceptsConscriptionHard LaborBuilding Jerusalem's WallForced LabourRebuilding Jerusalem

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

Verse ConceptsHorsesStoringStores Of Food

And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

Verse ConceptsJewelsPrecious StonesJewellery

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Verse ConceptsMultiplyingChariotsSolomon, Character OfAccumulatingThousandsEleven To Nineteen Thousand

And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

Verse ConceptsCedarSilverSycamoresTreesCedar WoodThe Shephelah

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

Verse ConceptsFalse GodsBuild, LiterallyHigh Places

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

Verse ConceptsFor The Sake Of God's People

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

Verse ConceptsFine ClothesUnusedNamed Prophets Of The Lord

(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

Verse ConceptsCovenant, God's with DavidJerusalem, Significance OfFor The Sake Of God's People

And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

Verse ConceptsCityJerusalem, Significance OfA Place For God's Name

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

Verse ConceptsChariotsHasty ActionForced LabourKilling Named Individuals

And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

Verse ConceptsWarfare, Examples OfAssembling IsraelOne Hundred Thousand And MoreReinstating PeopleCivil War

If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

Verse ConceptsSeducersHow To Worship God

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Verse ConceptsAdvice, Bad Human AdviceGolden CalvesWhat Is Not GodTwo AnimalsBringing Israel Out Of EgyptOthers Bringing Israel Out Of EgyptMan's Counsel

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

Verse ConceptsCityelection, privileges ofJerusalem, Significance OfJerusalem, History Of15 To 20 YearsAge When CrownedMothers Of KingsA Place For God's Name

And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

Verse Conceptsenemies, of Israel and JudahActual Attacks On Jerusalem

Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Verse ConceptsThree YearsMothers Of Kings

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Verse ConceptsCovenant, God's with DavidFor The Sake Of God's Peoplegrandfathers

And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Verse Concepts40 To 50 YearsMothers Of KingsGrandmothers

Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.

Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

Verse ConceptsJerusalem, History Of20 To 30 YearsAge When CrownedMothers Of Kings

Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

Verse ConceptsEight Or Nine YearsAge When Crowned

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

Verse ConceptsGrandchildrenOne YearAge When CrownedMothers Of KingsList Of Kings Of Israel

And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

Verse ConceptsSepulchresBuried In The City Of DavidBurying places

In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

Verse ConceptsJerusalem, History OfThe Number Forty40 To 50 YearsMothers Of Kings

Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

Verse ConceptsFacesAttackingWhole HeartednessCapturing Cities

And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

Verse ConceptsGoldSacrilegeTreasuriesMoney For The Temple

He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

Verse ConceptsGatesBattering ramsWallsDestruction Of JerusalemDestruction Of Jerusalem's WallNamed GatesList Of Kings Of Israel

Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

Verse ConceptsConspiraciesPlottingKilling KingsConspiracy

And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Verse ConceptsHorsesBuried In The City Of David

Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.

Verse Concepts50 To 70 YearsAge When CrownedMothers Of Kings

Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.

Verse ConceptsOne MonthList Of Kings Of Israel

Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.

Verse Concepts15 To 20 YearsAge When CrownedMothers Of Kings

Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

Verse ConceptsNot Imitating Good15 To 20 YearsAge When Crowned

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Verse ConceptsActual Attacks On JerusalemList Of Kings Of Israelsyria

Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.

Verse Concepts20 To 30 YearsAge When CrownedMothers Of Kings

And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

Verse ConceptsCommanderLargenessOccupationsSiegesActual Attacks On JerusalemWater ChannelLarge Armies

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Verse ConceptsShrines

Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

Verse ConceptsBlasphemy, Examples OfGod DeceivingBelief In GodKings of judah

This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Verse ConceptsdaughtersVirgin

Thematic Bible



There was a man of the name of Ananias who, with his wife Sapphira, sold some property but, with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles. "Ananias," said Peter, "why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land? read more.
While it remained unsold, was not the land your own? And when sold, was it not at your own disposal? How is it that you have cherished this design in your heart? It is not to men you have told this lie, but to God." Upon hearing these words Ananias fell down dead, and all who heard the words were awe-struck. The younger men, however, rose, and wrapping the body up, carried it out and buried it. About three hours had passed, when his wife came in, knowing nothing of what had happened. Peter at once questioned her. "Tell me," he said, "whether you sold the land for so much." "Yes," she replied, "for so much." "How was it," replied Peter, "that you two agreed to try an experiment upon the Spirit of the Lord? The men who have buried your husband are already at the door, and they will carry you out." Instantly she fell down dead at his feet, and the young men came in and found her dead. So they carried her out and buried her by her husband's side. This incident struck terror into the whole Church, and into the hearts of all who heard of it.


Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.



























"O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!


For the time is coming upon thee when thy foes will throw up around thee earthworks and a wall, investing thee and hemming thee in on every side.



They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.






























"'He who overcomes--I will make him a pillar in the sanctuary of My God, and he shall never go out from it again. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which is to come down out of Heaven from My God, and My own new name.

And I saw a new Heaven and a new earth; for the first Heaven and the first earth were gone, and the sea no longer exists. And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband. And I heard a loud voice, which came from the throne, say, "God's dwelling place is among men and He will dwell among them and they shall be His peoples. Yes, God Himself will be among them. read more.
He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away." Then He who was seated on the throne said, "I am re-creating all things." And He added, "Write down these words, for they are trustworthy and true."



Tell me--you who want to continue to be subject to Law--will you not listen to the Law? For it is written that Abraham had two sons, one by the slave-girl and one by the free woman. But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise. read more.
All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery. This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children. But the Jerusalem which is above is free, and *she* is *our* mother.

On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels, to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect, and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel. read more.
Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven. His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also." Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain. Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.













But I tell you not to swear at all; neither by Heaven, for it is God's throne; nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King.












Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,






"And as it was in the time of Noah, so will it also be in the time of the Son of Man. Men were eating and drinking, taking wives and giving wives, up to the very day on which Noah entered the Ark, and the Deluge came and destroyed them all. The same was true in the time of Lot: they were eating and drinking, buying and selling, planting and building; read more.
but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all. Exactly so will it be on the day that the veil is lifted from the Son of Man. "On that day, if a man is on the roof and his property indoors, let him not go down to fetch it; and, in the same way, he who is in the field, let him not turn back. Remember Lot's wife. Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it. On that night, I tell you, there will be two men in one bed: one will be taken away and the other left behind. There will be two women turning the mill together: one will be taken away and the other left behind." No translation "Where, Master?" they inquired. "Where the dead body is," He replied, "there also will the vultures flock together."

"When you have seen (to use the language of the Prophet Daniel)

When He came into full view of the city, He wept aloud over it, and exclaimed, "O that at this time thou hadst known--yes even thou--what makes peace possible! But now it is hid from thine eyes. For the time is coming upon thee when thy foes will throw up around thee earthworks and a wall, investing thee and hemming thee in on every side. read more.
And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation."

"But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand. Then let those who shall be in Judaea escape to the hills; let those who are in the city leave it, and those who are in the country not enter in. For those are the days of vengeance and of fulfilling all that is written. read more.
"Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People. They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.

"O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come! See, your house will now be left to you desolate!

"As soon, however, as you see the Abomination of Desolation standing where he ought not" --let the reader observe these words--"then let those in Judaea escape to the hills; let him who is on the roof not come down and enter the house to fetch anything out of it; and let not him who is in the field turn back to pick up his outer garment. read more.
And alas for the women who at that time are with child or have infants! "But pray that it may not come in the winter. For those will be times of suffering the like of which has never been from the first creation of God's world until now, and assuredly never will be again; and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days. "At that time if any one says to you, 'See, here is the Christ!' or 'See, He is there!' do not believe it. For there will rise up false Christs and false prophets, displaying signs and prodigies with a view to lead astray--if indeed that were possible--even God's own People. But as for yourselves, be on your guard: I have forewarned you of everything.

See, your house is left to you. But I tell you that you will never see me again until you say, 'Blessed is He who comes in the name of the Lord!'"






















Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem."

Now His parents used to go up year by year to Jerusalem at the Feast of the Passover.

After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

Now some of those who used to come up to worship at the Festival were Greeks.


After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him. But the Jewish Festival of the Tent-Pitching was approaching. So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform. read more.
For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world." For even His brothers were not believers in Him. "My time," replied Jesus, "has not yet come, but for you any time is suitable. It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil. As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come." Such was His answer, and He remained in Galilee. When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately. Meanwhile the Jews at the Festival were looking for Him and were inquiring, "Where is he?" Among the mass of the people there was much muttered debate about Him. Some said, "He is a good man." Others said, "Not so: he is imposing on the people." Yet for fear of the Jews no one spoke out boldly about Him. But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.


But when all this is beginning to take place, grieve no longer. Lift up your heads, because your deliverance is drawing near."

And before long you will hear of wars and rumours of wars. Do not be alarmed, for such things must be; but the End is not yet. For nation will rise in arms against nation, kingdom against kingdom, and there will be famines and earthquakes in various places; but all these miseries are but like the early pains of childbirth. read more.
"At that time they will deliver you up to punishment and will put you to death; and you will be objects of hatred to all the nations because you are called by my name. Then will many stumble and fall, and they will betray one another and hate one another. Many false prophets will rise up and lead multitudes astray; and because of the prevalent disregard of God's law the love of the great majority will grow cold; but those who stand firm to the End shall be saved. And this Good News of the Kingdom shall be proclaimed throughout the whole world to set the evidence before all the Gentiles; and then the End will come. "When you have seen (to use the language of the Prophet Daniel)

"Rabbi, when will this be?" they asked Him, "and what will be the token given when these things are about to take place?" "See to it," He replied, "that you are not misled; for many will come assuming my name and professing, 'I am He,' or saying, 'The time is close at hand.' Do not go and follow them. But when you hear of wars and turmoils, be not afraid; for these things must happen first, but the end does not come immediately." read more.
Then He said to them, "Nation will rise in arms against nation, and kingdom against kingdom. And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.

"There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows;






And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband.

"'He who overcomes--I will make him a pillar in the sanctuary of My God, and he shall never go out from it again. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which is to come down out of Heaven from My God, and My own new name.

So in the Spirit he carried me to the top of a vast, lofty mountain, and showed me the holy city, Jerusalem, coming down out of Heaven from God,









They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.

Then a reed was given me to serve as a measuring rod; and a voice said, "Rise, and measure God's sanctuary--and the altar--and count the worshipers who are in it. But as for the court which is outside the sanctuary, pass it over. Do not measure it; for it has been given to the Gentiles, and for forty-two months they will trample the holy city under foot.


and binding Him they led Him away and handed Him over to Pilate the Governor.

At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.

Then the whole assembly rose and brought Him to Pilate, and began to accuse Him. "We have found this man," they said, "an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king." Then Pilate asked Him, "You, then, are the King of the Jews?" "It is as you say," He replied. read more.
Pilate said to the High Priests and to the crowd, "I can find no crime in this man." But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started) On hearing this, Pilate inquired, "Is this man a Galilaean?" And learning that He belonged to Herod's jurisdiction he sent Him to Herod, for he too was in Jerusalem at that time.

So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover. Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?"









"Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem. O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!


Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,



























They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.










and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.

And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. "This you have heard of," He said, "from me.

Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.
























for it will be a time of great suffering, such as never has been from the beginning of the world till now, and assuredly never will be again.

"But immediately after those times of distress the sun will be darkened, the moon will not shed her light, the stars will fall from the firmament, and the forces which control the heavens will be disordered and disturbed.










While he was sitting on the tribunal a message came to him from his wife. "Have nothing to do with that innocent man," she said, "for during the night I have suffered terribly in a dream through him."

and binding Him they led Him away and handed Him over to Pilate the Governor.

























"O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!

When He came into full view of the city, He wept aloud over it, and exclaimed,

























Then, calling to him two of the Captains, he gave his orders. "Get ready two hundred men," he said, "to march to Caesarea, with seventy cavalry and two hundred light infantry, starting at nine o'clock to-night."

Festus, having entered on his duties as governor of the province, two days later went up from Caesarea to Jerusalem. The High Priests and the leading men among the Jews immediately made representations to him against Paul, and begged him-- asking it as a favour, to Paul's prejudice--to have him brought to Jerusalem. They were planning an ambush to kill him on the way. read more.
Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon. "Therefore let those of you," he said, "who can come, go down with me, and impeach the man, if there is anything amiss in him." After a stay of eight or ten days in Jerusalem--not more--he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in. Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate. But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever." Then Festus, being anxious to gratify the Jews, asked Paul, "Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?" "I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly. If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar." Then, after conferring with the Council, Festus replied, "To Caesar you have appealed: to Caesar you shall go." A short time after this, Agrippa the king and Bernice came to Caesarea to pay a complimentary visit to Festus;





"Blessed are the meek, for they as heirs shall obtain possession of the earth.










And when He was twelve years old they went up as was customary at the time of the Feast, and,



















And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. "This you have heard of," He said, "from me.

At length, on the day of the Harvest Festival, they had all met in one place; when suddenly there came from the sky a sound as of a strong rushing blast of wind. This filled the whole house where they were sitting; and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted. read more.
They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter. Now there were Jews residing in Jerusalem, devout men from every part of the world.


Then the Apostles and Elders met to consider the matter;

Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.


























Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews. But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus. The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.

And Saul fully approved of his murder. At this time a great persecution broke out against the Church in Jerusalem, and all except the Apostles were scattered throughout Judaea and Samaria. A party of devout men, however, buried Stephen, and made loud lamentation over him. But Saul cruelly harassed the Church. He went into house after house, and, dragging off both men and women, threw them into prison. read more.
Those, however, who were scattered abroad went from place to place spreading the Good News of God's Message;





And Saul fully approved of his murder. At this time a great persecution broke out against the Church in Jerusalem, and all except the Apostles were scattered throughout Judaea and Samaria.

While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,




This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children. But the Jerusalem which is above is free, and *she* is *our* mother.


































and the multitudes--some of the people preceding Him and some following--sang aloud, "God save the Son of David! Blessings on Him who comes in the Lord's name! God in the highest Heavens save Him!" When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, "Who is this?"
















"O that at this time thou hadst known--yes even thou--what makes peace possible! But now it is hid from thine eyes. For the time is coming upon thee when thy foes will throw up around thee earthworks and a wall, investing thee and hemming thee in on every side. And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation."














His habit at this time was to teach in the Temple by day, but to go out and spend the night on the Mount called the Oliveyard. And all the people came to Him in the Temple, early in the morning, to listen to Him.






"But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand. Then let those who shall be in Judaea escape to the hills; let those who are in the city leave it, and those who are in the country not enter in. For those are the days of vengeance and of fulfilling all that is written. read more.
"Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People. They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.





And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband.

So in the Spirit he carried me to the top of a vast, lofty mountain, and showed me the holy city, Jerusalem, coming down out of Heaven from God, and bringing with it the glory of God. It shone with a radiance like that of a very precious stone--such as a jasper, bright and transparent. It has a wall, massive and high, with twelve large gates, and in charge of the gates were twelve angels. And overhead, above the gates, names were inscribed which are those of the twelve tribes of the descendants of Israel. read more.
There were three gates on the east, three on the north, three on the south, and three on the west. The wall of the city had twelve foundation stones, and engraved upon them were twelve names--the names of the twelve Apostles of the Lamb. Now he who was speaking to me had a measuring-rod of gold, with which to measure the city and its gates and its wall. The plan of the city is a square, the length being the same as the breadth; and he measured the city furlong by furlong, with his measuring rod--it is twelve hundred miles long, and the length and the breadth and the height of it are equal. And he measured the wall of it--a wall of a hundred and forty-four cubits, according to human measure, which was also that of the angel. The solid fabric of the wall was jasper; and the city itself was made of gold, resembling transparent glass. As for the foundation-stones of the city wall, which were beautified with various kinds of precious stones, the first was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls; each of them consisting of a single pearl. And the main street of the city was made of pure gold, resembling transparent glass. I saw no sanctuary in the city, for the Lord God, the Ruler of all, is its Sanctuary, and so is the Lamb. Nor has the city any need of the sun or of the moon, to give it light; for the glory of God has shone upon it and its lamp is the Lamb. The nations will live their lives by its light; and the kings of the earth are to bring their glory into it. And in the daytime (for there will be no night there) and the glory and honor of the nations shall be brought into it. And no unclean thing shall ever enter it, nor any one who is guilty of base conduct or tells lies, but only they whose names stand recorded in the Lamb's Book of Life.










"Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem. O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!






















And Stephen, full of grace and power, performed great marvels and signs among the people. But some members of the so-called 'Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate. They were quite unable, however, to resist the wisdom and the Spirit with which he spoke. read more.
Then they privately put forward men who declared, "We have heard him speak blasphemous things against Moses and against God." In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin. Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law. For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us." At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.
































Now, about that time, King Herod arrested certain members of the Church, in order to ill-treat them; and James, John's brother, he beheaded. Finding that this gratified the Jews, he proceeded to seize Peter also; these being the days of Unleavened Bread. read more.
He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people. So Peter was kept in prison; but long and fervent prayer was offered to God by the Church on his behalf. Now when Herod was on the point of taking him out of prison, that very night Peter was asleep between two soldiers, bound with two chains, and guards were on duty outside the door. Suddenly an angel of the Lord stood by him, and a light shone in the cell; and, striking Peter on the side, he woke him and said, "Rise quickly." Instantly the chains dropped off his wrists. "Fasten your girdle," said the angel, "and tie on your sandals." He did so. Then the angel said, "Throw your cloak round you, and follow me." So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision. And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him. Peter coming to himself said, "Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating." So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying. When he knocked at the wicket in the door, a maidservant named Rhoda came to answer the knock; and recognizing Peter's voice, for very joy she did not open the door, but ran in and told them that Peter was standing there. "You are mad," they said. But she strenuously maintained that it was true. "It is his guardian angel," they said. Meanwhile Peter went on knocking, until at last they opened the door and saw that it was really he, and were filled with amazement. But he motioned with his hand for silence, and then described to them how the Lord had brought him out of the prison. "Tell all this to James and the brethren," he added. Then he left them, and went to another place. When morning came, there was no little commotion among the soldiers, as to what could possibly have become of Peter. And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there. Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply. So, on an appointed day, Herod, having arrayed himself in royal robes, took his seat on the tribunal, and was haranguing them; and the assembled people kept shouting, "It is the voice of a god, and not of a man!" Instantly an angel of the Lord struck him, because he had not given the glory to God, and being eaten up by worms, he died.















Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.




When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.










Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.


There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.












































Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.










nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King.












Reports of this soon reached the king, and greatly agitated not only him but all the people of Jerusalem.






And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband.

On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,

but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city--the things described in this book.

for he continually looked forward to the city which has the foundations, whose architect and builder is God.

So in the Spirit he carried me to the top of a vast, lofty mountain, and showed me the holy city, Jerusalem, coming down out of Heaven from God,

For we have no permanent city here, but we are longing for the city which is soon to be ours.




"And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me. But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace. read more.
"And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face. Therefore I protest to you to-day that I am not responsible for the ruin of any one of you. For I have not shrunk from declaring to you God's whole truth. "Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood. I know that, when I am gone, cruel wolves will come among you and will not spare the flock; and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them. Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears. "And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people. No one's silver or gold or clothing have I coveted. You yourselves know that these hands of mine have provided for my own necessities and for the people with me. In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, "'It is more blessed to give than to receive.'" Having spoken thus, Paul knelt down and prayed with them all; and with loud lamentation they all threw their arms round his neck, and kissed him lovingly, grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.


When he knocked at the wicket in the door, a maidservant named Rhoda came to answer the knock;























Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him. To him it had been revealed by the Holy Spirit that he should not see death until he had seen the Lord's Anointed One. Led by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do with regard to Him according to the custom of the Law, read more.
he took Him up in his arms and blessed God and said, "Now, O Sovereign Lord, Thou dost send Thy servant away in peace, in fulfilment of Thy word, Because mine eyes have seen Thy salvation, Which Thou hast made ready in the sight of all nations-- A light to shine upon the Gentiles, And the glory of Thy people Israel." And while the child's father and mother were wondering at the words of Symeon concerning Him, Symeon blessed them and said to Mary the mother, "This child is appointed for the falling and the uprising of many in Israel and for a token to be spoken against; and a sword will pierce through your own soul also; that the reasonings in many hearts may be revealed."




References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons