Jerusalem in the Bible
Meaning: vision of peace
Exact Match
Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
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Verse Concepts All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.
Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
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Verse Concepts And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
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Verse Concepts The king of Jerusalem, one; the king of Hebron, one;
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
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Verse Concepts As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
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Verse Concepts And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
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Verse Concepts And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
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Verse Concepts Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
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Verse Concepts Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
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Verse Concepts But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
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Verse Concepts And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
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Verse Concepts In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
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Verse Concepts And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
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Verse Concepts And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
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Verse Concepts And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
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Verse Concepts So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.
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Verse Concepts And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
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Verse Concepts And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
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Verse Concepts And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.
And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
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Verse Concepts So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
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Verse Concepts For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
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Verse Concepts And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
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Verse Concepts And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
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Verse Concepts Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
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Verse Concepts So Hushai David's friend came into the city, and Absalom came into Jerusalem.
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Verse Concepts And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
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Verse Concepts And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
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Verse Concepts And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
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Verse Concepts And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
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Verse Concepts And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
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Verse Concepts And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
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Verse Concepts And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
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Verse Concepts And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
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Verse Concepts So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
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Verse Concepts And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
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Verse Concepts And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
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Verse Concepts And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.
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Verse Concepts And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
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Verse Concepts And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
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Verse Concepts The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.
And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
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Verse Concepts Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
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Verse Concepts and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.
Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:
And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
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Verse Concepts And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
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Verse Concepts And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
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Verse Concepts And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
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Verse Concepts And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.
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Verse Concepts Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
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Verse Concepts Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
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Verse Concepts And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
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Verse Concepts (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
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Verse Concepts And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
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Verse Concepts And the time that Solomon reigned in Jerusalem over all Israel was forty years.
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Verse Concepts Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
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Verse Concepts And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
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Verse Concepts If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
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Verse Concepts Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
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Verse Concepts And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
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Verse Concepts And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
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Verse Concepts Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.
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Verse Concepts Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
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Verse Concepts And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.
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Verse Concepts Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.
Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
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Verse Concepts Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
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Verse Concepts Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.
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Verse Concepts And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
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Verse Concepts In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.
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Verse Concepts Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
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Verse Concepts And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
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Verse Concepts He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
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Verse Concepts And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
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Verse Concepts Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
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Verse Concepts And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
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Verse Concepts Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
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Verse Concepts Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.
Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
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Verse Concepts Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
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Verse Concepts Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
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Verse Concepts Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
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Verse Concepts And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
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Verse Concepts But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
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Verse Concepts Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
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Verse Concepts This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
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Thematic Bible
Ananias » Covetous » member of church » Jerusalem
But a certain man named Ananias with his wife Sapphira sold a piece of property, And with his wife's knowledge and connivance he kept back and wrongfully appropriated some of the proceeds, bringing only a part and putting it at the feet of the apostles. But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land? read more.
As long as it remained unsold, was it not still your own? And [even] after it was sold, was not [the money] at your disposal and under your control? Why then, is it that you have proposed and purposed in your heart to do this thing? [How could you have the heart to do such a deed?] You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God. Upon hearing these words, Ananias fell down and died. And great dread and terror took possession of all who heard of it. And the young men arose and wrapped up [the body] and carried it out and buried it. Now after an interval of about three hours his wife came in, not having learned of what had happened. And Peter said to her, Tell me, did you sell the land for so much? Yes, she said, for so much. Then Peter said to her, How could you two have agreed and conspired together to try to deceive the Spirit of the Lord? Listen! The feet of those who have buried your husband are at the door, and they will carry you out [also]. And instantly she fell down at his feet and died; and the young men entering found her dead, and they carried her out and buried her beside her husband. And the whole church and all others who heard of these things were appalled [great awe and strange terror and dread seized them].
As long as it remained unsold, was it not still your own? And [even] after it was sold, was not [the money] at your disposal and under your control? Why then, is it that you have proposed and purposed in your heart to do this thing? [How could you have the heart to do such a deed?] You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God. Upon hearing these words, Ananias fell down and died. And great dread and terror took possession of all who heard of it. And the young men arose and wrapped up [the body] and carried it out and buried it. Now after an interval of about three hours his wife came in, not having learned of what had happened. And Peter said to her, Tell me, did you sell the land for so much? Yes, she said, for so much. Then Peter said to her, How could you two have agreed and conspired together to try to deceive the Spirit of the Lord? Listen! The feet of those who have buried your husband are at the door, and they will carry you out [also]. And instantly she fell down at his feet and died; and the young men entering found her dead, and they carried her out and buried her beside her husband. And the whole church and all others who heard of these things were appalled [great awe and strange terror and dread seized them].
Church » List of congregations of Christians » Jerusalem
When they arrived in Jerusalem, they were received warmly by the church and the apostles and the elders, and they reported to them all the things that God had accomplished through them.
Eber » A benjamite » Living » Jerusalem
Ishpan, Eber, Eliel,
Elienai » A benjamite » Citizen » Jerusalem
Elienai, Zillethai, Eliel,
Hanani » Brother » Nehemiah » Gate keeper » Jerusalem
I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others].
Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.
Hananiah » Gate keeper » Jerusalem
I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others].
Jeroham » Priest » Father » of adaiah » lives in » Jerusalem
and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
and their brothers (relatives, fellow workers) who did the work of the house, 822; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
Jerusalem » The lord choosing jerusalem
then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.
Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;
For the Lord has chosen Zion, He has desired it for His habitation: This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it. I will surely and abundantly bless her provision; I will satisfy her poor with bread.
Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. read more.
Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name;
Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name;
He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes. But he shall have one tribe, for My servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel, Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father. read more.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
He made a carved image of the [goddess] Asherah and set it up in the house (temple), of which the Lord said to David and to his son Solomon, “In this house and in Jerusalem [in the tribe of Judah], which I have chosen from all the tribes of Israel, I will put My Name forever.
Yet have respect for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and the prayer which Your servant prays before You, That Your eyes may be open upon this house day and night, toward the place in which You have said You would put Your Name [and the symbol of your presence], to listen to and heed the prayer which Your servant prays facing this place. So listen to and heed the requests of Your servant and Your people Israel which they shall make facing this place. Hear from Your dwelling place, heaven; and when You hear, forgive. read more.
If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house, Then hear from heaven and do; and judge Your servants, requiting the wicked by bringing his conduct upon his own head, and justifying the [uncompromisingly] righteous by giving him according to his righteousness (his uprightness and right standing with God). If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house, Then hear from heaven and forgive the sin of Your people Israel and bring them again to the land which You gave to them and their fathers. When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them, Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance. If there is famine in the land, if there is pestilence, blight, mildew, locusts, or caterpillars, if their enemies besiege them in any of their cities, whatever plague or sickness there may be, Then whatever prayer or supplication any man or all of Your people Israel shall make -- "each knowing his own affliction and his own sorrow and stretching out his hands toward this house -- " Then hear from heaven, Your dwelling place, and forgive, and render to every man according to all his ways, whose heart You know; for You, You only, know men's hearts, That they may fear You and walk in Your ways as long as they live in the land which You gave to our fathers. Also concerning the stranger who is not of Your people Israel but has come from a far country for Your great name's sake and Your mighty power and Your outstretched arm -- "if he comes and prays toward this house, Hear from heaven, from Your dwelling place, and do all for which the stranger calls to You, that all peoples of the earth may know Your name and fear You [reverently and worshipfully], as do Your people Israel, and may know that this house which I have built is called by Your Name. If Your people go out to war against their enemies by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name, Then hear from heaven their prayer and supplication, and maintain their cause. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and give them to enemies who take them captive to a land far or near; Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly; If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name; Then hear from heaven, Your dwelling place, their prayer and supplications, and maintain their cause; and forgive Your people, who have sinned against You. Now, O my God, I beseech You, let Your eyes be open and Your ears attentive to the prayer offered in this temple.
If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house, Then hear from heaven and do; and judge Your servants, requiting the wicked by bringing his conduct upon his own head, and justifying the [uncompromisingly] righteous by giving him according to his righteousness (his uprightness and right standing with God). If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house, Then hear from heaven and forgive the sin of Your people Israel and bring them again to the land which You gave to them and their fathers. When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them, Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance. If there is famine in the land, if there is pestilence, blight, mildew, locusts, or caterpillars, if their enemies besiege them in any of their cities, whatever plague or sickness there may be, Then whatever prayer or supplication any man or all of Your people Israel shall make -- "each knowing his own affliction and his own sorrow and stretching out his hands toward this house -- " Then hear from heaven, Your dwelling place, and forgive, and render to every man according to all his ways, whose heart You know; for You, You only, know men's hearts, That they may fear You and walk in Your ways as long as they live in the land which You gave to our fathers. Also concerning the stranger who is not of Your people Israel but has come from a far country for Your great name's sake and Your mighty power and Your outstretched arm -- "if he comes and prays toward this house, Hear from heaven, from Your dwelling place, and do all for which the stranger calls to You, that all peoples of the earth may know Your name and fear You [reverently and worshipfully], as do Your people Israel, and may know that this house which I have built is called by Your Name. If Your people go out to war against their enemies by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name, Then hear from heaven their prayer and supplication, and maintain their cause. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and give them to enemies who take them captive to a land far or near; Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly; If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name; Then hear from heaven, Your dwelling place, their prayer and supplications, and maintain their cause; and forgive Your people, who have sinned against You. Now, O my God, I beseech You, let Your eyes be open and Your ears attentive to the prayer offered in this temple.
Hanani, one of my kinsmen, came with certain men from Judah, and I asked them about the surviving Jews who had escaped exile, and about Jerusalem. And they said to me, The remnant there in the province who escaped exile are in great trouble and reproach; the wall of Jerusalem is broken down, and its [fortified] gates are destroyed by fire. When I heard this, I sat down and wept and mourned for days and fasted and prayed [constantly] before the God of heaven, read more.
And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned. We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned. We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
Sing and rejoice, O Daughter of Zion; for behold, I come, and I will dwell in the midst of you, says the Lord. And many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in the midst of you, and you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you. And the Lord shall inherit Judah as His portion in the holy land and shall again choose Jerusalem. read more.
Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation.
Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation.
Jerusalem » Prophecies against
Then the priests and the [false] prophets said to the princes and to all the people, “This man is deserving of death, for he has prophesied against this city as you have heard with your own ears.”
The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.
“I will make Jerusalem a heap of ruins,
A haunt and dwelling place of jackals;
And I will make the cities of Judah a desolation, without inhabitant.”
Both supply and support, the whole supply of bread
And the whole supply of water;
And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”
in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.
therefore, listen very closely, the days are coming,” says the Lord, “when this place shall no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.
Show 8 more verses
“So I will send a fire [of war, conquest, and destruction by the Babylonians] upon Judah
And it will devour the strongholds of Jerusalem.”
Therefore, on account of you
Zion shall be plowed like a field,
Jerusalem shall becomea heap of ruins,
And the mountain of the house [of the Lord] shall become like a densely wooded hill.
I will make this city a desolation and an object of hissing; everyone who passes by it will be amazed and will hiss [in scorn] because of all its plagues and disasters.
For I have set My face against this city to do harm and not good,” says the Lord. “It shall be given into the hand of the king of Babylon and he will burn it with fire.”’
Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;
“So I will send a fire [of war, conquest, and destruction by the Babylonians] upon Judah
And it will devour the strongholds of Jerusalem.”
Therefore, on account of you
Jerusalem shall become
And the mountain of the house [of the Lord] shall become like a densely wooded hill.
For behold, the Lord, the Lord of hosts, is taking away from Jerusalem and from Judah the stay and the staff [every kind of prop], the whole stay of bread and the whole stay of water, The mighty man and the man of war, the judge and the [professional] prophet, the one who foretells by divination and the old man, The captain of fifty and the man of rank, the counselor and the expert craftsman and the skillful enchanter. read more.
And I will make boys their princes, and with childishness shall they rule over them [with outrage instead of justice]. And the people shall be oppressed, each one by another, and each one by his neighbor; the child shall behave himself proudly and with insolence against the old man, and the lowborn against the honorable [person of rank]. When a man shall take hold of his brother in the house of his father, saying, You have a robe, you shall be our judge and ruler, and this heap of ruins shall be under your control -- " In that day he will answer, saying, I will not be a healer and one who binds up; I am not a physician. For in my house is neither bread nor clothing; you shall not make me judge and ruler of the people. For Jerusalem is ruined and Judah is fallen, because their speech and their deeds are against the Lord, to provoke the eyes of His glory and defy His glorious presence.
And I will make boys their princes, and with childishness shall they rule over them [with outrage instead of justice]. And the people shall be oppressed, each one by another, and each one by his neighbor; the child shall behave himself proudly and with insolence against the old man, and the lowborn against the honorable [person of rank]. When a man shall take hold of his brother in the house of his father, saying, You have a robe, you shall be our judge and ruler, and this heap of ruins shall be under your control -- " In that day he will answer, saying, I will not be a healer and one who binds up; I am not a physician. For in my house is neither bread nor clothing; you shall not make me judge and ruler of the people. For Jerusalem is ruined and Judah is fallen, because their speech and their deeds are against the Lord, to provoke the eyes of His glory and defy His glorious presence.
“Thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to bring on this city and on all its towns, all the devastation that I have declared against it, because they have become stiff-necked and refused to hear and obey My words.’”
Why have you prophesied in the name of the Lord saying, ‘This house will be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant’?” And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
Jerusalem » General references to
Then it happened in the spring, at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
So she came to Jerusalem with a very large caravan (entourage), with camels carrying spices, a great quantity of gold, and precious stones. When she came to Solomon, she spoke with him about everything that was on her mind [to discover the extent of his wisdom].
David said to all his servants who were with him at Jerusalem, “Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword.”
The time that David reigned over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem.
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You shall not enter here, for the blind and the lame [even the weakest among us] will turn you away”; they thought, “David cannot come in here [because the walls are impenetrable].”
When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,
But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.
Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.
Jerusalem » What shall be put in jerusalem
then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.
He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes. But he shall have one tribe, for My servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel, Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father. read more.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
Hanani, one of my kinsmen, came with certain men from Judah, and I asked them about the surviving Jews who had escaped exile, and about Jerusalem. And they said to me, The remnant there in the province who escaped exile are in great trouble and reproach; the wall of Jerusalem is broken down, and its [fortified] gates are destroyed by fire. When I heard this, I sat down and wept and mourned for days and fasted and prayed [constantly] before the God of heaven, read more.
And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned. We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned. We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name.
Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. read more.
Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence].
Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence].
When Solomon finished the building of the Lord's house and the king's house, and all he desired and was pleased to do, The Lord appeared to Solomon the second time, as He had appeared to him at Gibeon. The Lord told him, I have heard your prayer and supplication which you have made before Me; I have hallowed this house which you have built, and I have put My Name [and My Presence] there forever. My eyes and My heart shall be there perpetually.
And he built [pagan] altars in the house (temple) of the Lord, of which the Lord had said, “In Jerusalem I will put My Name (Presence).”
Yet have respect for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and the prayer which Your servant prays before You, That Your eyes may be open upon this house day and night, toward the place in which You have said You would put Your Name [and the symbol of your presence], to listen to and heed the prayer which Your servant prays facing this place. So listen to and heed the requests of Your servant and Your people Israel which they shall make facing this place. Hear from Your dwelling place, heaven; and when You hear, forgive. read more.
If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house, Then hear from heaven and do; and judge Your servants, requiting the wicked by bringing his conduct upon his own head, and justifying the [uncompromisingly] righteous by giving him according to his righteousness (his uprightness and right standing with God). If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house, Then hear from heaven and forgive the sin of Your people Israel and bring them again to the land which You gave to them and their fathers. When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them, Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance. If there is famine in the land, if there is pestilence, blight, mildew, locusts, or caterpillars, if their enemies besiege them in any of their cities, whatever plague or sickness there may be, Then whatever prayer or supplication any man or all of Your people Israel shall make -- "each knowing his own affliction and his own sorrow and stretching out his hands toward this house -- " Then hear from heaven, Your dwelling place, and forgive, and render to every man according to all his ways, whose heart You know; for You, You only, know men's hearts, That they may fear You and walk in Your ways as long as they live in the land which You gave to our fathers. Also concerning the stranger who is not of Your people Israel but has come from a far country for Your great name's sake and Your mighty power and Your outstretched arm -- "if he comes and prays toward this house, Hear from heaven, from Your dwelling place, and do all for which the stranger calls to You, that all peoples of the earth may know Your name and fear You [reverently and worshipfully], as do Your people Israel, and may know that this house which I have built is called by Your Name. If Your people go out to war against their enemies by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name, Then hear from heaven their prayer and supplication, and maintain their cause. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and give them to enemies who take them captive to a land far or near; Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly; If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name;
If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house, Then hear from heaven and do; and judge Your servants, requiting the wicked by bringing his conduct upon his own head, and justifying the [uncompromisingly] righteous by giving him according to his righteousness (his uprightness and right standing with God). If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house, Then hear from heaven and forgive the sin of Your people Israel and bring them again to the land which You gave to them and their fathers. When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them, Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance. If there is famine in the land, if there is pestilence, blight, mildew, locusts, or caterpillars, if their enemies besiege them in any of their cities, whatever plague or sickness there may be, Then whatever prayer or supplication any man or all of Your people Israel shall make -- "each knowing his own affliction and his own sorrow and stretching out his hands toward this house -- " Then hear from heaven, Your dwelling place, and forgive, and render to every man according to all his ways, whose heart You know; for You, You only, know men's hearts, That they may fear You and walk in Your ways as long as they live in the land which You gave to our fathers. Also concerning the stranger who is not of Your people Israel but has come from a far country for Your great name's sake and Your mighty power and Your outstretched arm -- "if he comes and prays toward this house, Hear from heaven, from Your dwelling place, and do all for which the stranger calls to You, that all peoples of the earth may know Your name and fear You [reverently and worshipfully], as do Your people Israel, and may know that this house which I have built is called by Your Name. If Your people go out to war against their enemies by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name, Then hear from heaven their prayer and supplication, and maintain their cause. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and give them to enemies who take them captive to a land far or near; Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly; If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name;
He built [pagan] altars in the house of the Lord, of which the Lord had said, “My Name shall be in Jerusalem forever.”
Jerusalem » Calamities of
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.
Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.
Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).
Now in the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam’s brother-in-law] came up against Jerusalem.
At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege.
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!
Jerusalem » The new jerusalem
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. read more.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
And these shall be the exits of the city: On the north side, which is to extend 4,500 measures, Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; read more.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. read more.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. read more.
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
Jerusalem » Captured and pillaged by » Nebuchadnezzar, king of babylon
Therefore He brought against them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or hoary-headed; He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the Lord's house, of the king, and of his princes, all these he brought to Babylon. And they burned God's house and broke down Jerusalem's wall and burned all its palaces with fire and destroyed all its choice vessels. read more.
Those who had escaped from the sword he took away to Babylon, where they were servants to him and his sons until the kingdom of Persia was established there, To fulfill the Lord's word by Jeremiah, till the land had enjoyed its sabbaths; for as long as it lay desolate it kept sabbath to fulfill seventy years.
Those who had escaped from the sword he took away to Babylon, where they were servants to him and his sons until the kingdom of Persia was established there, To fulfill the Lord's word by Jeremiah, till the land had enjoyed its sabbaths; for as long as it lay desolate it kept sabbath to fulfill seventy years.
Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.
Jehoiachin was eighteen years old when he began his three-month reign in Jerusalem. His mother was Nehushta daughter of Elnathan of Jerusalem. And he did evil in the sight of the Lord, in keeping with all his father had done. At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. read more.
Nebuchadnezzar king of Babylon came to the city while his servants were besieging it. Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign. He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said. He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land. Nebuchadnezzar took captive to Babylon King Jehoiachin; his mother, his wives, his officials, and the chief and mighty men of the land [the prophet Ezekiel included] he took from Jerusalem to Babylon into exile. And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.
Nebuchadnezzar king of Babylon came to the city while his servants were besieging it. Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign. He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said. He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land. Nebuchadnezzar took captive to Babylon King Jehoiachin; his mother, his wives, his officials, and the chief and mighty men of the land [the prophet Ezekiel included] he took from Jerusalem to Babylon into exile. And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.
In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it, and they built siege works against it round about. The city was besieged [nearly two years] until the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was complete in the city; there was no food for the people of the land. read more.
Then the city was broken through; the king and all the warriors fled by night by way of the gate between the two walls by the king's garden, though the Chaldeans were round about the city. [The king] went by the way toward the Arabah (the plain). The Chaldean army pursued the king and overtook him in the plains of Jericho. All his army was scattered from him. So they captured Zedekiah and brought him to the king of Babylon at Riblah, and sentence was passed on him. And they slew the sons of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him in double fetters [hands and feet] and carried him to Babylon. [Foretold in Jer. 34:3; Ezek. 12:13.] On the seventh day of the fifth month of the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the Babylonian king's guard, came to Jerusalem. He burned the house of the Lord, the king's house, and all the houses of Jerusalem; every great house he burned down. All the army of the Chaldeans who were with the captain of the [Babylonian] guard broke down the walls around Jerusalem. Now the rest of the people left in the city and the deserters who fell away to the king of Babylon, along with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. But the captain of the guard left some of the poorest of the land to be vinedressers and soil tillers. The bronze pillars in the Lord's house and [its] bases and the bronze Sea the Chaldeans smashed and carried the bronze to Babylon. And they took away the pots, shovels, snuffers, dishes for incense, all the bronze vessels used in the temple service, The firepans, and bowls. Such things as were of gold the captain of the guard took away as gold, and what was of silver [he took away] as silver. The two pillars, the one Sea, and the bases, which Solomon had made for the house of the Lord, the bronze of all these articles was incalculable. The height of the one pillar was eighteen cubits, and upon it was a capital of bronze. The height of the capital was three cubits; a network and pomegranates round about the capital were all of bronze. And the second pillar had the same as these, with a network.
Then the city was broken through; the king and all the warriors fled by night by way of the gate between the two walls by the king's garden, though the Chaldeans were round about the city. [The king] went by the way toward the Arabah (the plain). The Chaldean army pursued the king and overtook him in the plains of Jericho. All his army was scattered from him. So they captured Zedekiah and brought him to the king of Babylon at Riblah, and sentence was passed on him. And they slew the sons of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him in double fetters [hands and feet] and carried him to Babylon. [Foretold in Jer. 34:3; Ezek. 12:13.] On the seventh day of the fifth month of the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the Babylonian king's guard, came to Jerusalem. He burned the house of the Lord, the king's house, and all the houses of Jerusalem; every great house he burned down. All the army of the Chaldeans who were with the captain of the [Babylonian] guard broke down the walls around Jerusalem. Now the rest of the people left in the city and the deserters who fell away to the king of Babylon, along with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. But the captain of the guard left some of the poorest of the land to be vinedressers and soil tillers. The bronze pillars in the Lord's house and [its] bases and the bronze Sea the Chaldeans smashed and carried the bronze to Babylon. And they took away the pots, shovels, snuffers, dishes for incense, all the bronze vessels used in the temple service, The firepans, and bowls. Such things as were of gold the captain of the guard took away as gold, and what was of silver [he took away] as silver. The two pillars, the one Sea, and the bases, which Solomon had made for the house of the Lord, the bronze of all these articles was incalculable. The height of the one pillar was eighteen cubits, and upon it was a capital of bronze. The height of the capital was three cubits; a network and pomegranates round about the capital were all of bronze. And the second pillar had the same as these, with a network.
It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).
And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem; and they pitched against it and built moveable towers and siege mounds against it round about. So the city was besieged until the eleventh year of King Zedekiah. And in the fourth month, on the ninth day of the month, the famine was so severe in the city that there was no bread for the people of the land. read more.
Then the city [wall] was broken through, so that all the men of war might flee, and they went forth out of the city by night [as Ezekiel had foretold] by way of the gate between the two walls by the king's garden, though the Chaldeans were round about the city. And they [the Jewish soldiers fled] by way of the Arabah (the Jordan Valley).
Then the city [wall] was broken through, so that all the men of war might flee, and they went forth out of the city by night [as Ezekiel had foretold] by way of the gate between the two walls by the king's garden, though the Chaldeans were round about the city. And they [the Jewish soldiers fled] by way of the Arabah (the Jordan Valley).
Now in the fifth month, on the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, there came to Jerusalem Nebuzaradan captain of the guard, who stood and served before the king of Babylon. And he burned the house of the Lord and the king's house and all the houses of Jerusalem; every great house he consumed with fire. And all the army of the Chaldeans who were with the captain of the guard broke down all the walls round about Jerusalem. read more.
Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people]. But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and tillers of the soil. Also the pillars of bronze that belonged to the house of the Lord, and the bronze bases or pedestals [which supported the ten basins] and the bronze Sea or huge laver that were in the house of the Lord, the Chaldeans broke into pieces and carried all the bronze of them to Babylon. The pots [for carrying away ashes] also and the shovels and the snuffers and the bowls and the spoons and all the vessels of bronze used in the temple service they took away. Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver. The two pillars, one Sea or huge laver, and twelve bronze bulls or oxen under the Sea, which King Solomon had made in the house of the Lord -- "the bronze of all these things was beyond weighing. Concerning the pillars, the height of the one pillar was eighteen cubits (twenty-seven feet), and an ornamental molding of twelve cubits (eighteen feet) went around its circumference; it was four fingers thick, and it [the pillar] was hollow. An upper part or capital of bronze was on top of it. The height of one capital was five cubits (seven and one-half feet), with a network and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these. And there were ninety-six pomegranates on the sides; and all the pomegranates upon the network were a hundred round about. And the captain of the guard took [as prisoners] Seraiah the chief priest and Zephaniah the second priest and the three keepers of the door.
Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people]. But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and tillers of the soil. Also the pillars of bronze that belonged to the house of the Lord, and the bronze bases or pedestals [which supported the ten basins] and the bronze Sea or huge laver that were in the house of the Lord, the Chaldeans broke into pieces and carried all the bronze of them to Babylon. The pots [for carrying away ashes] also and the shovels and the snuffers and the bowls and the spoons and all the vessels of bronze used in the temple service they took away. Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver. The two pillars, one Sea or huge laver, and twelve bronze bulls or oxen under the Sea, which King Solomon had made in the house of the Lord -- "the bronze of all these things was beyond weighing. Concerning the pillars, the height of the one pillar was eighteen cubits (twenty-seven feet), and an ornamental molding of twelve cubits (eighteen feet) went around its circumference; it was four fingers thick, and it [the pillar] was hollow. An upper part or capital of bronze was on top of it. The height of one capital was five cubits (seven and one-half feet), with a network and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these. And there were ninety-six pomegranates on the sides; and all the pomegranates upon the network were a hundred round about. And the captain of the guard took [as prisoners] Seraiah the chief priest and Zephaniah the second priest and the three keepers of the door.
Her adversaries have become the head; her enemies prosper. For the Lord has afflicted her for the multitude of her transgressions; her young children have gone into captivity before the enemy. From the Daughter of Zion all her beauty and majesty have departed. Her princes have become like harts that find no pasture; they have fled without strength before the pursuer. Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall. read more.
Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away.
Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away.
Also Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and at the angle of the wall, and fortified them. Also he built towers in the wilderness and hewed out many cisterns, for he had much livestock, both in the lowlands and in the tableland. And he had farmers and vinedressers in the hills and in the fertile fields [of Carmel], for he loved farming.
Jerusalem » What jerusalem is
Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’
But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.
For the Lord has chosen Zion, He has desired it for His habitation: This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it. I will surely and abundantly bless her provision; I will satisfy her poor with bread.
He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes. But he shall have one tribe, for My servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel, Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father. read more.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name.
Return, O faithless children [of the whole twelve tribes], says the Lord, for I am Lord and Master and Husband to you, and I will take you [not as a nation, but individually] -- "one from a city and two from a tribal family -- "and I will bring you to Zion. And I will give you [spiritual] shepherds after My own heart [in the final time], who will feed you with knowledge and understanding and judgment. And it shall be that when you have multiplied and increased in the land in those days, says the Lord, they shall no more say, The ark of the covenant of the Lord. It shall not come to mind, nor shall they [seriously] remember it, nor shall they miss or visit it, nor shall it be repaired or made again [for instead of the ark, which represented God's presence, He will show Himself to be present throughout the city]. read more.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
Jerusalem » The names given to » Gates of
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.
Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).
and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.
The temple servants were living in Ophel [the hill south of the temple], and they made repairs as far as the front of the Water Gate on the east and the projecting tower.
Jerusalem » The names given to » Called the holy city
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city;
For the uncircumcised and the unclean
Will no longer come into you.
Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.
Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
“For they call themselves [citizens of Jerusalem] after the holy city
And depend on the God of Israel;
The Lord of hosts is His name.
Then you will know and understand fully that I am the Lord your God,
Dwelling in Zion, My holy mountain.
Then Jerusalem will be holy,
And strangers [who do not belong] will no longer pass through it.
Jerusalem » Destruction of, foretold by jesus
And [just] as it was in the days of Noah, so will it be in the time of the Son of Man. [People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all. So also [it was the same] as it was in the days of Lot. [People] ate, they drank, they bought, they sold, they planted, they built; read more.
But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all. That is the way it will be on the day that the Son of Man is revealed. On that day let him who is on the housetop, with his belongings in the house, not come down [and go inside] to carry them away; and likewise let him who is in the field not turn back. Remember Lot's wife! Whoever tries to preserve his life will lose it, but whoever loses his life will preserve and quicken it. I tell you, in that night there will be two men in one bed; one will be taken and the other will be left. There will be two women grinding together; one will be taken and the other will be left. Two men will be in the field; one will be taken and the other will be left. Then they asked Him, Where, Lord? He said to them, Wherever the dead body is, there will the vultures or eagles be gathered together.
But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all. That is the way it will be on the day that the Son of Man is revealed. On that day let him who is on the housetop, with his belongings in the house, not come down [and go inside] to carry them away; and likewise let him who is in the field not turn back. Remember Lot's wife! Whoever tries to preserve his life will lose it, but whoever loses his life will preserve and quicken it. I tell you, in that night there will be two men in one bed; one will be taken and the other will be left. There will be two women grinding together; one will be taken and the other will be left. Two men will be in the field; one will be taken and the other will be left. Then they asked Him, Where, Lord? He said to them, Wherever the dead body is, there will the vultures or eagles be gathered together.
And as He approached, He saw the city, and He wept [ audibly] over it, Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for freedom from all the distresses that are experienced as the result of sin and upon which your peace -- "your security, safety, prosperity, and happiness -- "depends)! But now they are hidden from your eyes. For a time is coming upon you when your enemies will throw up a bank [with pointed stakes] about you and surround you and shut you in on every side. read more.
And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].
And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].
But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it; For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled. read more.
Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
O Jerusalem, Jerusalem, murdering the prophets and stoning those who are sent to you! How often would I have gathered your children together as a mother fowl gathers her brood under her wings, and you refused! Behold, your house is forsaken and desolate (abandoned and left destitute of God's help).
But when you see the abomination of desolation mentioned by Daniel the prophet standing where it ought not to be -- "[and] let the one who reads take notice and consider and understand and heed [this] -- "then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down into the house nor go inside to take anything out of his house; And let him who is in the field not turn back again to get his mantle (cloak). read more.
And alas for those who are pregnant and for those who have nursing babies in those days! Pray that it may not occur in winter, For at that time there will be such affliction (oppression and tribulation) as has not been from the beginning of the creation which God created until this particular time -- "and positively never will be [again]. And unless the Lord had shortened the days, no human being would be saved (rescued); but for the sake of the elect, His chosen ones (those whom He picked out for Himself), He has shortened the days. And then if anyone says to you, See, here is the Christ (the Messiah)! or, Look, there He is! do not believe it. False Christs (Messiahs) and false prophets will arise and show signs and [work] miracles to deceive and lead astray, if possible, even the elect (those God has chosen out for Himself). But look to yourselves and be on your guard; I have told you everything beforehand.
And alas for those who are pregnant and for those who have nursing babies in those days! Pray that it may not occur in winter, For at that time there will be such affliction (oppression and tribulation) as has not been from the beginning of the creation which God created until this particular time -- "and positively never will be [again]. And unless the Lord had shortened the days, no human being would be saved (rescued); but for the sake of the elect, His chosen ones (those whom He picked out for Himself), He has shortened the days. And then if anyone says to you, See, here is the Christ (the Messiah)! or, Look, there He is! do not believe it. False Christs (Messiahs) and false prophets will arise and show signs and [work] miracles to deceive and lead astray, if possible, even the elect (those God has chosen out for Himself). But look to yourselves and be on your guard; I have told you everything beforehand.
Jerusalem » Wickedness of, the cause of its calamities
They abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols; so [God’s] wrath came on Judah and Jerusalem for their sin and guilt.
Therefore thus says the Lord, the God of Israel: Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle! And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. And I will cast off the rest of My inheritance and deliver them into the hands of their enemies; and they shall become a prey and a spoil to all their enemies, read more.
For they have done evil in My sight and have provoked Me to anger since their fathers came out of Egypt to this day.
For they have done evil in My sight and have provoked Me to anger since their fathers came out of Egypt to this day.
Jerusalem sinned greatly;
Therefore she has become an unclean thing [and has been removed].
All who honored her [now] despise her
Because they have seen her nakedness;
Even she herself groans and turns [her face] away.
Thus says the Lord God: This is Jerusalem; in the center of the nations I have set her, and countries are round about her. And she has changed and rebelled against My ordinances more wickedly than the [heathen] nations, and against My statutes more than the countries that are round about her; for [Israel] rejected My ordinances, and as for My statutes, they have not walked in them. Therefore thus says the Lord God: Because you were more turbulent and raged [against Me] more than the nations that are round about you and have not walked in My statutes, neither have kept My ordinances, nor have done according to the ordinances [concerning] the nations that are round about you; read more.
Therefore thus says the Lord God: Behold, I, even I, am against you, and I will execute judgments in the midst of you in the sight of the nations.
Therefore thus says the Lord God: Behold, I, even I, am against you, and I will execute judgments in the midst of you in the sight of the nations.
Jerusalem » Water supply brought in from the gihon brook by hezekiah
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
He decided with his officers and his mighty men to stop up the waters of the fountains which were outside the city [by enclosing them with masonry and concealing them], and they helped him. So many people gathered, and they stopped up all the springs and the brook which flowed through the land, saying, Why should the kings of Assyria come and find much water?
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.
I went out by night by the Valley Gate toward the Dragon's Well and to the Dung Gate and inspected the walls of Jerusalem, which were broken down, and its gates, which had been destroyed by fire. I passed over to the Fountain Gate and to the King's Pool, but there was no place for the beast that was under me to pass. So [gradually] I went up by the brook [Kidron] in the night and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and so returned.
You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
Jerusalem » Prophecies of the rebuilding of
“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”
So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.
Behold, the days are coming, says the Lord, when the city [of Jerusalem] shall be built [again] for the Lord from the Tower of Hananel to the Corner Gate. And the measuring line shall go out farther straight onward to the hill Gareb and shall then turn to Goah [exact location unknown]. And the whole valley [Hinnom] of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It [the city] shall not be plucked up or overthrown any more to the end of the age.
And the remaining strip of 5,000 [measures] in breadth and 25,000 in length shall be for the city's secular use, for a place in which to dwell and for open country or suburbs. The city shall be in the midst of the plot. And these shall be the dimensions of it: the north side 4,500 [measures] and the south side 4,500, the east side 4,500 and the west side 4,500. And the city shall have suburbs or open country: toward the north 250 [measures] and toward the south 250, toward the east 250 and toward the west 250. read more.
The remainder of the length along beside the holy portion shall be 10,000 [measures] to the east and 10,000 to the west, and it shall be along beside the holy portion. The produce from it shall be for food for those who work in the city. And the workers of the city from all the tribes of Israel shall till the open land. The whole portion that you shall set apart as an offering to God shall be 25,000 [measures] by 25,000; you shall set apart the holy portion foursquare, together with the property of the city. And what is left unallotted, on both sides of the holy portion and of that possessed by the city, shall belong to the prince. Reaching eastward from the 25,000 [measures] of the holy portion to the east border, and westward from the 25,000 [measures] to the west border, parallel to the tribal allotments, it belongs to the prince. The holy portion with the sanctuary of the temple in its midst, And the possession of the Levites and the property of the city [of Jerusalem] shall be in the midst of that which belongs to the prince. What lies between the border of Judah and the border of Benjamin shall be for the prince.
The remainder of the length along beside the holy portion shall be 10,000 [measures] to the east and 10,000 to the west, and it shall be along beside the holy portion. The produce from it shall be for food for those who work in the city. And the workers of the city from all the tribes of Israel shall till the open land. The whole portion that you shall set apart as an offering to God shall be 25,000 [measures] by 25,000; you shall set apart the holy portion foursquare, together with the property of the city. And what is left unallotted, on both sides of the holy portion and of that possessed by the city, shall belong to the prince. Reaching eastward from the 25,000 [measures] of the holy portion to the east border, and westward from the 25,000 [measures] to the west border, parallel to the tribal allotments, it belongs to the prince. The holy portion with the sanctuary of the temple in its midst, And the possession of the Levites and the property of the city [of Jerusalem] shall be in the midst of that which belongs to the prince. What lies between the border of Judah and the border of Benjamin shall be for the prince.
And it shall be in that day that living waters shall go out from Jerusalem, half of them to the eastern [Dead] Sea and half of them to the western [Mediterranean] Sea; in summer and in winter shall it be. And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one. All the land shall be turned into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem. But Jerusalem shall remain lifted up on its site and dwell in its place, from Benjamin's gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. read more.
And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely.
And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely.
Jerusalem » And
Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].”
Now His parents went to Jerusalem every year for the Passover Feast.
Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.
but after telling them goodbye and saying, “I will return again if God is willing,” he set sail from Ephesus.
Now there were some Greeks (Gentiles) among those who were going up to worship at the feast;
Jerusalem, which is built as a city that is compacted together -- " To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord. For there the thrones of judgment were set, the thrones of the house of David.
After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him. Now the Jewish Feast of Tabernacles was drawing near. So His brothers said to Him, Leave here and go into Judea, so that Your disciples [there] may also see the works that You do. [This is no place for You.] read more.
For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world! For [even] His brothers did not believe in or adhere to or trust in or rely on Him either. Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here]. The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil. Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.] Having said these things to them, He stayed behind in Galilee. But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed. Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?] And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]! But no one dared speak out boldly about Him for fear of [the leaders of] the Jews. When the Feast was already half over, Jesus went up into the temple [ court] and began to teach.
For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world! For [even] His brothers did not believe in or adhere to or trust in or rely on Him either. Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here]. The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil. Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.] Having said these things to them, He stayed behind in Galilee. But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed. Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?] And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]! But no one dared speak out boldly about Him for fear of [the leaders of] the Jews. When the Feast was already half over, Jesus went up into the temple [ court] and began to teach.
Jerusalem » Prophecies respecting » Signs preceding its destruction
And you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in place after place; All this is but the beginning [the early pains] of the birth pangs [of the intolerable anguish]. read more.
Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name's sake. And then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred. And many false prophets will rise up and deceive and lead many into error. And the love of the great body of people will grow cold because of the multiplied lawlessness and iniquity, But he who endures to the end will be saved. And this good news of the kingdom (the Gospel) will be preached throughout the whole world as a testimony to all the nations, and then will come the end. So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- "
Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name's sake. And then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred. And many false prophets will rise up and deceive and lead many into error. And the love of the great body of people will grow cold because of the multiplied lawlessness and iniquity, But he who endures to the end will be saved. And this good news of the kingdom (the Gospel) will be preached throughout the whole world as a testimony to all the nations, and then will come the end. So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- "
And they asked Him, Teacher, when will this happen? And what sign will there be when this is about to occur? And He said, Be on your guard and be careful that you are not led astray; for many will come in My name [ appropriating to themselves the name Messiah which belongs to Me], saying, I am He! and, The time is at hand! Do not go out after them. And when you hear of wars and insurrections (disturbances, disorder, and confusion), do not become alarmed and panic-stricken and terrified; for all this must take place first, but the end will not [come] immediately. read more.
Then He told them, Nation will rise against nation, and kingdom against kingdom. There will be mighty and violent earthquakes, and in various places famines and pestilences (plagues: malignant and contagious or infectious epidemic diseases which are deadly and devastating); and there will be sights of terror and great signs from heaven.
Then He told them, Nation will rise against nation, and kingdom against kingdom. There will be mighty and violent earthquakes, and in various places famines and pestilences (plagues: malignant and contagious or infectious epidemic diseases which are deadly and devastating); and there will be sights of terror and great signs from heaven.
Jerusalem » Instances of God's care and protection of
When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow here or come before it with shield or cast up a siege mound against it. By the way that he came, by that way shall he return, and he shall not come into this city, says the Lord. For I will defend this city to save it, for My own sake and for My servant David's sake.
When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.
Jerusalem » Illustrative » Of the church glorified
And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband;
And he carried me away in the Spirit to a vast and lofty mountain, and showed me the holy (sanctified) city of Jerusalem coming down out of heaven from God,
Jerusalem » Of the destruction of
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. read more.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.
Therefore, behold, the days are coming, says the Lord, when it shall no more be called Topheth or the Valley of Ben-hinnom [son of Hinnom], but the Valley of Slaughter, for [in bloody warfare] they will bury in Topheth till there is no more room and no place else to bury. And the dead bodies of this people will be meat for the fowls of the air and for the beasts of the earth, and none will frighten them away. Then will I cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.
“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,
“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
For this city has been to Me a [such a] provocation of My anger and My wrath from the day that they [finished] building it [in the time of Solomon, who was the first Israelite king who turned to idolatry] even to this day that I must remove it from before My face -- " Because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger -- "they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem.
Jerusalem » The gentiles treading jerusalem under their feet
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.
A reed [as a measuring rod] was then given to me, [shaped] like a staff, and I was told: Rise up and measure the sanctuary of God and the altar [of incense], and [number] those who worship there. But leave out of your measuring the court outside the sanctuary of God; omit that, for it is given over to the Gentiles (the nations), and they will trample the holy city underfoot for 42 months (three and one-half years).
Jerusalem » Roman rulers who resided in » Pontius pilate
so they bound Him, and led Him away and handed Him over to Pilate the governor [of Judea, who had the authority to condemn prisoners to death].
Early in the morning the chief priests, with the elders and scribes and the whole Council (Sanhedrin, Jewish High Court), immediately consulted together; and they bound Jesus, they took Him away [violently] and handed Him over to Pilate.
Then the whole assembly of them got up and conducted [Jesus] before Pilate. And they began to accuse Him, asserting, We found this Man perverting (misleading, corrupting, and turning away) our nation and forbidding to pay tribute to Caesar, saying that He Himself is Christ (the Messiah, the Anointed One), a King! So Pilate asked Him, Are You the King of the Jews? And He answered him, [ It is just as] you say. [I Am.] read more.
And Pilate said to the chief priests and the throngs, I find no guilt or crime in this Man. But they were urgent and emphatic, saying, He stirs up and excites the people, teaching throughout all Judea -- "from Galilee, where He began, even to this place. Upon hearing this, Pilate asked whether the Man was a Galilean. And when he found out [certainly] that He belonged to Herod's jurisdiction, he sent Him up to Herod [a higher authority], who was also in Jerusalem in those days.
And Pilate said to the chief priests and the throngs, I find no guilt or crime in this Man. But they were urgent and emphatic, saying, He stirs up and excites the people, teaching throughout all Judea -- "from Galilee, where He began, even to this place. Upon hearing this, Pilate asked whether the Man was a Galilean. And when he found out [certainly] that He belonged to Herod's jurisdiction, he sent Him up to Herod [a higher authority], who was also in Jerusalem in those days.
Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper]. So Pilate went out to them and said, What accusation do you bring against this Man?
Jerusalem » What shall go forth from jerusalem
And in that day living waters will flow out from Jerusalem, half of them to the eastern sea (Dead Sea) and half of them to the western sea (the Mediterranean); it will be in summer as well as in winter.
The word which Isaiah son of Amoz saw [revealed] concerning Judah and Jerusalem. It shall come to pass in the latter days that the mountain of the Lord's house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it. And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem.
But in the latter days it shall come to pass that the mountain of the house of the Lord shall be established as the highest of the mountains; and it shall be exalted above the hills, and peoples shall flow to it. And many nations shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and we may walk in His paths. For the law shall go forth out of Zion and the word of the Lord from Jerusalem.
Jerusalem » Wickedness of
Who build Zion with blood [and extortion and murder]
And Jerusalem with violent injustice.
The vision [seen by spiritual perception] of Isaiah son of Amoz, which he saw concerning Judah [the kingdom] and Jerusalem [its capital] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth! For the Lord has spoken: I have nourished and brought up sons and have made them great and exalted, but they have rebelled against Me and broken away from Me. The ox [instinctively] knows his owner, and the donkey his master's crib, but Israel does not know or recognize Me [as Lord], My people do not consider or understand. read more.
Ah, sinful nation, a people loaded with iniquity, offspring of evildoers, sons who deal corruptly! They have forsaken the Lord, they have despised and shown contempt and provoked the Holy One of Israel to anger, they have become utterly estranged (alienated).
Ah, sinful nation, a people loaded with iniquity, offspring of evildoers, sons who deal corruptly! They have forsaken the Lord, they have despised and shown contempt and provoked the Holy One of Israel to anger, they have become utterly estranged (alienated).
Run to and fro through the streets of Jerusalem, and see now and take notice! Seek in her broad squares to see if you can find a man [as Abraham sought in Sodom], one who does justice, who seeks truth, sincerity, and faithfulness; and I will pardon [Jerusalem -- "for one uncompromisingly righteous person]. And though they say, As the Lord lives, surely they swear falsely. O Lord, do not your eyes look on the truth? [They have meant to please You outwardly, but You look on their hearts.] You have stricken them, but they have not grieved; You have consumed them, but they have refused to take correction or instruction. They have made their faces harder than a rock, they have refused to repent and return to You. read more.
Then I said, Surely these are only the poor; they are [sinfully] foolish and have no understanding, for they know not the way of the Lord, the judgment (the just and righteous law) of their God. I will go to the great men and will speak to them, for they must know the way of the Lord, the judgment (the just and righteous law) of their God. But [I found the very reverse to be true] these had all alike broken the yoke [of God's law] and had burst the bonds [of obedience to Him].
Then I said, Surely these are only the poor; they are [sinfully] foolish and have no understanding, for they know not the way of the Lord, the judgment (the just and righteous law) of their God. I will go to the great men and will speak to them, for they must know the way of the Lord, the judgment (the just and righteous law) of their God. But [I found the very reverse to be true] these had all alike broken the yoke [of God's law] and had burst the bonds [of obedience to Him].
Nevertheless, I must continue on My way today and tomorrow and the day after that -- "for it will never do for a prophet to be destroyed away from Jerusalem! O Jerusalem, Jerusalem, you who continue to kill the prophets and to stone those who are sent to you! How often I have desired and yearned to gather your children together [around Me], as a hen [gathers] her young under her wings, but you would not!
Jerusalem » Called » Holy city
Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.
Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.
“For they call themselves [citizens of Jerusalem] after the holy city
And depend on the God of Israel;
The Lord of hosts is His name.
All the Levites in the holy city totaled 284.
Jerusalem » The ancient jebusi or jebus
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).
Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim.
But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.
Jerusalem » Calamities of, mentioned » Taken and plundered by shishak
In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem. He took away the treasures of the house of the Lord and of the king's house; he took away all, including all the shields of gold which Solomon had made.
When Rehoboam had established the kingdom and had strengthened himself, he forsook the law of the Lord, and all Israel with him. And in the fifth year of King Rehoboam, because they had transgressed and been unfaithful to the Lord, Shishak king of Egypt came up against Jerusalem With 1,200 chariots and 60,000 horsemen, and the people were without number who came with him from Egypt -- "the Libyans, Sukkiim, and Ethiopians. read more.
And he took the fortified cities of Judah and came on to Jerusalem.
And he took the fortified cities of Judah and came on to Jerusalem.
Jerusalem » Of pestilence, famine, and war in
One third of you will die of virulent disease or be consumed by famine among you; one third will fall by the sword around you; and one third I will scatter to all the winds, and I will unsheathe a sword behind them.
“So I will send a fire [of war, conquest, and destruction by the Babylonians] upon Judah
And it will devour the strongholds of Jerusalem.”
“Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and tell him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will set it on fire and burn it down.
I will gather all nations and will bring them down into the Valley of Jehoshaphat, and there will I deal with and execute judgment upon them for [their treatment of] My people and of My heritage Israel, whom they have scattered among the nations and [because] they have divided My land. And they have cast lots for My people, and have given a boy for a harlot and have sold a girl for juice [of the grape] and have drunk it.
Jerusalem » The capital of david's kingdom by divine appointment
So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city in which the Lord had chosen from all the tribes of Israel to put His Name. And his mother was Naamah the Ammonitess.
Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,
‘For I will protect this city to save it, for My own sake and for My servant David’s sake.’”
but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’
Jerusalem » Location and appearance of
(The Bridegroom)
“You are as beautiful asTirzah, my darling,
As lovely as Jerusalem,
As majestic as an army with banners!
“You are as beautiful as
As lovely as Jerusalem,
As majestic as an army with banners!
As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.
Jerusalem, that is built
As a city that is firmly joined together;
“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].
Jerusalem » Christ » Put to death at
who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem.
For those who live in Jerusalem, and their rulers, who failed to recognize or understand both Jesus and the voices of the prophets which are read every Sabbath, have fulfilled these [very prophecies] by condemning Him.
And when they had finished carrying out everything that was written [in Scripture] about Him, they took Him down from the cross and laid Him in a tomb.
Jerusalem » Idolatry of
He also sacrificed and burned incense on the high places [of pagan worship], on the hills and under every green tree.
And He brought me to the door of the court; and when I looked, behold, there was a hole in the wall. Then He said to me, Son of man, dig now in the wall. And when I had dug in the wall, behold, there was a door. And He said to me, Go in and see the wicked abominations that they do here. read more.
So I went in and saw there pictures of every form of creeping things and loathsome beasts and all the idols of the house of Israel, painted round about on the wall.
So I went in and saw there pictures of every form of creeping things and loathsome beasts and all the idols of the house of Israel, painted round about on the wall.
Jerusalem » Catalogue of abominations in
And say, Thus says the Lord God: A city that sheds blood in the midst of her so that her time [of doom] will come, and makes idols [over those who worship them] to defile her! In your blood which you have shed you have become guilty, and you are defiled by the idols which you have made, and you have caused your time [of judgment and punishment] to draw near and have arrived at the full measure of your years. Therefore have I made you a reproach to the [heathen] nations and a mocking to all countries. Those who are near and those who are far from you will mock you, you infamous one, full of tumult. read more.
Behold, the princes of Israel in you, every one according to his power, have been intending to shed blood. In you have they treated father and mother lightly; in the midst of you they have dealt unjustly and by oppression in relation to the stranger; in you they have wronged the fatherless and the widow. You have despised and scorned My sacred things and have profaned My Sabbaths. In you are slanderous men who arouse suspicions to shed blood, and in you are they who have eaten [food offered to idols] upon the mountains; in the midst of you they have committed lewdness. In you men have uncovered their fathers' nakedness [the nakedness of mother or stepmother]; in you they have humbled women who are [ceremonially] unclean [during their periods or because of childbirth]. And one has committed abomination with his neighbor's wife, another has lewdly defiled his daughter-in-law, and another in you has humbled his sister, his father's daughter. In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [percentage of] increase, and you have greedily gained from your neighbors by oppression and extortion and have forgotten Me, says the Lord God.
Behold, the princes of Israel in you, every one according to his power, have been intending to shed blood. In you have they treated father and mother lightly; in the midst of you they have dealt unjustly and by oppression in relation to the stranger; in you they have wronged the fatherless and the widow. You have despised and scorned My sacred things and have profaned My Sabbaths. In you are slanderous men who arouse suspicions to shed blood, and in you are they who have eaten [food offered to idols] upon the mountains; in the midst of you they have committed lewdness. In you men have uncovered their fathers' nakedness [the nakedness of mother or stepmother]; in you they have humbled women who are [ceremonially] unclean [during their periods or because of childbirth]. And one has committed abomination with his neighbor's wife, another has lewdly defiled his daughter-in-law, and another in you has humbled his sister, his father's daughter. In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [percentage of] increase, and you have greedily gained from your neighbors by oppression and extortion and have forgotten Me, says the Lord God.
There is a conspiracy of [Israel's false] prophets in the midst of her, like a roaring lion tearing the prey; they have devoured human lives; they have taken [in their greed] treasure and precious things; they have made many widows in the midst of her. Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the sacred and the secular, neither have they taught people the difference between the unclean and the clean and have hid their eyes from My Sabbaths, and I am profaned among them. Her princes in the midst of her are like wolves rending and devouring the prey, shedding blood and destroying lives to get dishonest gain. read more.
And her prophets have daubed them over with whitewash, seeing false visions and divining lies to them, saying, Thus says the Lord God -- "when the Lord has not spoken. The people of the land have used oppression and extortion and have committed robbery; yes, they have wronged and vexed the poor and needy; yes, they have oppressed the stranger and temporary resident wrongfully. And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none.
And her prophets have daubed them over with whitewash, seeing false visions and divining lies to them, saying, Thus says the Lord God -- "when the Lord has not spoken. The people of the land have used oppression and extortion and have committed robbery; yes, they have wronged and vexed the poor and needy; yes, they have oppressed the stranger and temporary resident wrongfully. And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none.
Therefore say to them, Thus says the Lord God: You eat meat with the blood [as an idolatrous rite] and lift up your eyes to your [filthy] idols and shed blood; shall you then possess the land? You stand upon your sword [as your dependence]; you commit abominations and each of you defiles your neighbor's wife; shall you then possess the land?
Jerusalem » Gospel first preached at
And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.
While being together and eating with them, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Of which,” He said, “you have heard Me speak.
But Peter, standing with the eleven, raised his voice and addressed them: “Men of Judea and all you who live in Jerusalem, let this be explained to you; listen closely and pay attention to what I have to say.
Jerusalem » Besieged by » Sennacherib
In the fourteenth year of Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, I have done wrong. Depart from me; what you put on me I will bear. And the king of Assyria exacted of Hezekiah king of Judah 300 talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. read more.
Then Hezekiah stripped off the gold from the doors of the temple of the Lord and from the doorposts which he as king of Judah had overlaid, and gave it to the king of Assyria. And the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh [the high officials] from Lachish to King Hezekiah at Jerusalem with a great army. They went up to Jerusalem, and when they arrived, they came and stood by the canal of the Upper Pool, which is on the highway to the Fuller's Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was over the king's household, and Shebna the scribe, and Joah son of Asaph the recorder. The Rabshakeh told them, Say to Hezekiah, Thus says the great king of Assyria: What justifies this confidence of yours? You say -- "but they are empty words -- "There is counsel and strength for war. Now on whom do you rely, that you rebel against me? Behold, you are relying on Egypt, that broken reed of a staff; if a man leans on it, it will pierce his hand. So is Pharaoh king of Egypt to all who trust and rely on him. But if you tell me, We trust in and rely on the Lord our God, is it not He Whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, You shall worship before this altar in Jerusalem? So now, make a wager and give pledges to my lord the king of Assyria: I will deliver you 2,000 horses -- "if you can on your part put riders on them. How then can you beat back one captain among the least of my master's servants, when your trust is put in Egypt for chariots and horsemen? Have I come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land and destroy it. Then Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic (Syrian) language, for we understand it; and do not speak to us in the Jews' language in the hearing of the people on the wall. But the Rabshakeh said to them, Has my master sent me to your master and you only to say these things? Has he not sent me to the men who sit on the wall [whom Hezekiah has doomed to be forced] to eat their own dung and drink their own urine along with you? Then the Rabshakeh stood and cried with a loud voice in the Jews' language, Hear the word of the great king of Assyria! Thus says the king: Let not Hezekiah deceive you. For he will not be able to deliver you out of my hand. Nor let Hezekiah make you trust in and rely on the Lord, saying, The Lord will surely deliver us, and this city will not be given into the hand of Assyria's king. Hearken not to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me, and eat every man from his own vine and fig tree and drink every man the waters of his own cistern, Until I come and take you away to a land like your own, a land of grain and vintage fruit, of bread and vineyards, of olive trees and honey, that you may live and not die. Do not listen to Hezekiah when he urges you, saying, The Lord will deliver us. Has any one of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad [in Syria]? Where are the gods of Sepharvaim, Hena, and Ivvah [in the Euphrates Valley]? Have they delivered Samaria [Israel's capital] out of my hand? Who of all the gods of the countries has delivered his country out of my hand, that the Lord should deliver Jerusalem out of my hand? But the people were silent and answered him not a word, for Hezekiah had commanded, Do not answer him. Then Eliakim son of Hilkiah, who was over the royal household, and Shebna the scribe, and Joah son of Asaph the recorder came to Hezekiah with their clothes rent, and told him what the Rabshakeh had said.
Then Hezekiah stripped off the gold from the doors of the temple of the Lord and from the doorposts which he as king of Judah had overlaid, and gave it to the king of Assyria. And the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh [the high officials] from Lachish to King Hezekiah at Jerusalem with a great army. They went up to Jerusalem, and when they arrived, they came and stood by the canal of the Upper Pool, which is on the highway to the Fuller's Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was over the king's household, and Shebna the scribe, and Joah son of Asaph the recorder. The Rabshakeh told them, Say to Hezekiah, Thus says the great king of Assyria: What justifies this confidence of yours? You say -- "but they are empty words -- "There is counsel and strength for war. Now on whom do you rely, that you rebel against me? Behold, you are relying on Egypt, that broken reed of a staff; if a man leans on it, it will pierce his hand. So is Pharaoh king of Egypt to all who trust and rely on him. But if you tell me, We trust in and rely on the Lord our God, is it not He Whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, You shall worship before this altar in Jerusalem? So now, make a wager and give pledges to my lord the king of Assyria: I will deliver you 2,000 horses -- "if you can on your part put riders on them. How then can you beat back one captain among the least of my master's servants, when your trust is put in Egypt for chariots and horsemen? Have I come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land and destroy it. Then Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic (Syrian) language, for we understand it; and do not speak to us in the Jews' language in the hearing of the people on the wall. But the Rabshakeh said to them, Has my master sent me to your master and you only to say these things? Has he not sent me to the men who sit on the wall [whom Hezekiah has doomed to be forced] to eat their own dung and drink their own urine along with you? Then the Rabshakeh stood and cried with a loud voice in the Jews' language, Hear the word of the great king of Assyria! Thus says the king: Let not Hezekiah deceive you. For he will not be able to deliver you out of my hand. Nor let Hezekiah make you trust in and rely on the Lord, saying, The Lord will surely deliver us, and this city will not be given into the hand of Assyria's king. Hearken not to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me, and eat every man from his own vine and fig tree and drink every man the waters of his own cistern, Until I come and take you away to a land like your own, a land of grain and vintage fruit, of bread and vineyards, of olive trees and honey, that you may live and not die. Do not listen to Hezekiah when he urges you, saying, The Lord will deliver us. Has any one of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad [in Syria]? Where are the gods of Sepharvaim, Hena, and Ivvah [in the Euphrates Valley]? Have they delivered Samaria [Israel's capital] out of my hand? Who of all the gods of the countries has delivered his country out of my hand, that the Lord should deliver Jerusalem out of my hand? But the people were silent and answered him not a word, for Hezekiah had commanded, Do not answer him. Then Eliakim son of Hilkiah, who was over the royal household, and Shebna the scribe, and Joah son of Asaph the recorder came to Hezekiah with their clothes rent, and told him what the Rabshakeh had said.
Then Isaiah son of Amoz sent to Hezekiah, saying, Thus says the Lord, the God of Israel: Your prayer to Me about Sennacherib king of Assyria I have heard. This is the word that the Lord has spoken concerning him: The Virgin Daughter of Zion has despised you and laughed you to scorn; the Daughter of Jerusalem has wagged her head behind you. Whom have you mocked and reviled and insulted and blasphemed? Against Whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel! read more.
By your messengers you have mocked, reproached, insulted, and defied the Lord, and have said, With my many chariots I have gone up to the heights of the mountains, to the far recesses of Lebanon. I cut down its tall cedar trees and its choicest cypress trees. I entered its most distant retreat, its densest forest. I dug wells and drank foreign waters, and with the sole of my feet have I dried up all [the defense and] the streams of Egypt. [But, says the God of Israel] Have you not heard how I ordained long ago what now I have brought to pass? I planned it in olden times, that you [king of Assyria] should [be My instrument to] lay waste fortified cities, making them ruinous heaps. That is why their inhabitants had little power, they were dismayed and confounded; they were like plants of the field, the green herb, the grass on the housetops, blasted before it is grown up. But [O Sennacherib] I [the Lord] know your sitting down, your going out, your coming in, and your raging against Me. Because your raging against Me and your arrogance and careless ease have come to My ears, therefore I will put My hook in your nose and My bridle in your lips, and I will turn you back by the way you came, O king of Assyria. And [Hezekiah, says the Lord] this shall be the sign [of these things] to you: you shall eat this year what grows of itself, also in the second year what springs up voluntarily. But in the third year sow and reap, plant vineyards and eat their fruit. And the remnant that has survived of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go forth a remnant, and a band of survivors out of Mount Zion. The zeal of the Lord of hosts shall perform this. Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow here or come before it with shield or cast up a siege mound against it. By the way that he came, by that way shall he return, and he shall not come into this city, says the Lord. For I will defend this city to save it, for My own sake and for My servant David's sake. And it all came to pass, for that night the Angel of the Lord went forth and slew 185,000 in the camp of the Assyrians; and when [the living] arose early in the morning, behold, all these were dead bodies. So Sennacherib king of Assyria departed and returned and dwelt at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons killed him with the sword, and they escaped to the land of Armenia or Ararat. Esarhaddon his son reigned in his stead.
By your messengers you have mocked, reproached, insulted, and defied the Lord, and have said, With my many chariots I have gone up to the heights of the mountains, to the far recesses of Lebanon. I cut down its tall cedar trees and its choicest cypress trees. I entered its most distant retreat, its densest forest. I dug wells and drank foreign waters, and with the sole of my feet have I dried up all [the defense and] the streams of Egypt. [But, says the God of Israel] Have you not heard how I ordained long ago what now I have brought to pass? I planned it in olden times, that you [king of Assyria] should [be My instrument to] lay waste fortified cities, making them ruinous heaps. That is why their inhabitants had little power, they were dismayed and confounded; they were like plants of the field, the green herb, the grass on the housetops, blasted before it is grown up. But [O Sennacherib] I [the Lord] know your sitting down, your going out, your coming in, and your raging against Me. Because your raging against Me and your arrogance and careless ease have come to My ears, therefore I will put My hook in your nose and My bridle in your lips, and I will turn you back by the way you came, O king of Assyria. And [Hezekiah, says the Lord] this shall be the sign [of these things] to you: you shall eat this year what grows of itself, also in the second year what springs up voluntarily. But in the third year sow and reap, plant vineyards and eat their fruit. And the remnant that has survived of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go forth a remnant, and a band of survivors out of Mount Zion. The zeal of the Lord of hosts shall perform this. Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow here or come before it with shield or cast up a siege mound against it. By the way that he came, by that way shall he return, and he shall not come into this city, says the Lord. For I will defend this city to save it, for My own sake and for My servant David's sake. And it all came to pass, for that night the Angel of the Lord went forth and slew 185,000 in the camp of the Assyrians; and when [the living] arose early in the morning, behold, all these were dead bodies. So Sennacherib king of Assyria departed and returned and dwelt at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons killed him with the sword, and they escaped to the land of Armenia or Ararat. Esarhaddon his son reigned in his stead.
Jerusalem » Specially chosen by God
but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’
Blessed be the Lord from Zion,
Who dwells [with us] at Jerusalem.
Praise the Lord! (Hallelujah!)
Jerusalem » Entered by gates
Our feet are standing
Within your gates, O Jerusalem,
Thus said the Lord to me: Go and stand in the gate of the sons of the people, through which the kings of Judah enter and through which they go out, and also [stand] in all the gates of Jerusalem. Say to them, Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem who enter through these gates. Thus says the Lord: Take heed to yourselves and for the sake of your lives bear no burden on the Sabbath day or bring it in through the gates of Jerusalem.
Jerusalem » Prophecies respecting » To be made a heap of ruins
“I will make Jerusalem a heap of ruins,
A haunt and dwelling place of jackals;
And I will make the cities of Judah a desolation, without inhabitant.”
“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,
“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
Jerusalem » Described as » Joy of the whole earth
Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.
All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”
Jerusalem » Beloved
Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].
By the rivers of Babylon, there we [captives] sat down, yes, we wept when we [earnestly] remembered Zion [the city of our God imprinted on our hearts]. On the willow trees in the midst of [Babylon] we hung our harps. For there they who led us captive required of us a song with words, and our tormentors and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. read more.
How shall we sing the Lord's song in a strange land? If I forget you, O Jerusalem, let my right hand forget its skill [with the harp]. Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy! Remember, O Lord, against the Edomites, that they said in the day of Jerusalem's fall, Down, down to the ground with her!
How shall we sing the Lord's song in a strange land? If I forget you, O Jerusalem, let my right hand forget its skill [with the harp]. Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy! Remember, O Lord, against the Edomites, that they said in the day of Jerusalem's fall, Down, down to the ground with her!
For Zion's sake will I [Isaiah] not hold my peace, and for Jerusalem's sake I will not rest until her imputed righteousness and vindication go forth as brightness, and her salvation radiates as does a burning torch. And the nations shall see your righteousness and vindication [your rightness and justice -- "not your own, but His ascribed to you], and all kings shall behold your salvation and glory; and you shall be called by a new name which the mouth of the Lord shall name. You shall also be [so beautiful and prosperous as to be thought of as] a crown of glory and honor in the hand of the Lord, and a royal diadem [exceedingly beautiful] in the hand of your God. read more.
You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord]. For as a young man marries a virgin [O Jerusalem], so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you. I have set watchmen upon your walls, O Jerusalem, who will never hold their peace day or night; you who [are His servants and by your prayers] put the Lord in remembrance [of His promises], keep not silence, And give Him no rest until He establishes Jerusalem and makes her a praise in the earth.
You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord]. For as a young man marries a virgin [O Jerusalem], so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you. I have set watchmen upon your walls, O Jerusalem, who will never hold their peace day or night; you who [are His servants and by your prayers] put the Lord in remembrance [of His promises], keep not silence, And give Him no rest until He establishes Jerusalem and makes her a praise in the earth.
Jerusalem » The temple built in
Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
Jerusalem » Prophecies respecting » Its capture accompanied by severe calamities
Jerusalem » Spoils of war placed in
Then David took the head of the Philistine and brought it to Jerusalem, but he put his weapons in his tent.
David took the shields of gold that were carried by the servants of Hadadezer, and brought them to Jerusalem.
Jerusalem » Calamities of, mentioned » Taken and burned by nebuchadnezzar
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadrezzar king of Babylon and all his army came against Jerusalem and besieged it. And in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they broke into the city. [ When Jerusalem was taken] all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the Rabsaris] a chief of the eunuchs, and Nergal-sharezer [II, the Rabmag] a chief of the magicians, with all the rest of the officials of the king of Babylon. read more.
And when Zedekiah king of Judah and all the men of war saw them, they fled and went forth out of the city at night by way of the king's garden, through the gate between the two walls, and [the king] went out toward the Arabah (the Jordan Valley). But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon at Riblah in the [Syrian] land of Hamath, where he pronounced sentence upon him. Then the king of Babylon slew the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slew all the nobles of Judah. Moreover, he put out Zedekiah's eyes and bound him with shackles to take him to Babylon. And the Chaldeans burned the king's house and the houses of the people and broke down the walls of Jerusalem.
And when Zedekiah king of Judah and all the men of war saw them, they fled and went forth out of the city at night by way of the king's garden, through the gate between the two walls, and [the king] went out toward the Arabah (the Jordan Valley). But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon at Riblah in the [Syrian] land of Hamath, where he pronounced sentence upon him. Then the king of Babylon slew the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slew all the nobles of Judah. Moreover, he put out Zedekiah's eyes and bound him with shackles to take him to Babylon. And the Chaldeans burned the king's house and the houses of the people and broke down the walls of Jerusalem.
Jerusalem » The names given to » Zion
For I will bend Judah as My bow,
I will fit the bow with Ephraim [as My arrow].
And I will stir up your sons, O Zion, against your sons, O Greece,
And will make you [Israel] like the sword of a warrior.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.
Jerusalem » The seat of government under the romans for a time
While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.”
so they bound Him, and led Him away and handed Him over to Pilate the governor [of Judea, who had the authority to condemn prisoners to death].
Jerusalem » Made the royal city
So David lived in the stronghold and called it the City of David. And he built all around [the surrounding area] from the Millo [fortification] and inward.
Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.
Jerusalem » Captured and pillaged by » Jehoash, king of israel
And Jehoash king of Israel captured Amaziah king of Judah, son of Joash, the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits. He seized all the gold and silver and all the vessels found in the Lord's house and in the treasuries of the king's house, also hostages, and returned to Samaria.
And Jehoash king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits. And he took all the gold, the silver, and all the vessels found in God's house with [the doorkeeper] Obed-edom, and the treasures of the king's house and hostages also, and returned to Samaria.
Jerusalem » The names given to » Jebus
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).
But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.
Jerusalem » Calamities of, mentioned » Besieged but not taken by sennacherib
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Jerusalem » The names given to » City of david
Nevertheless, David captured the stronghold (fortress) of Zion, that is, the City of David.
You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).
Jerusalem » The names given to » Salem
His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.
Jerusalem » The jebusites » Held possession of, with judah and benjamin
But the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.
Jerusalem » The jews » Prayed towards
Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.
“Moreover, concerning a foreigner who is not of Your people Israel, but comes from a far (distant) country for the sake of Your name [to plead with You]
Jerusalem » Christ » Lamented over
As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people],
Jerusalem » Called » Zion
For I will bend Judah as My bow,
I will fit the bow with Ephraim [as My arrow].
And I will stir up your sons, O Zion, against your sons, O Greece,
And will make you [Israel] like the sword of a warrior.
Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.
Walk about Zion, go all around her;
Count her towers,
Jerusalem » Of final restoration of
But Judah shall remain and be inhabited forever, and Jerusalem from generation to generation. And I will cleanse and hold as innocent their blood and avenge it, blood which I have not cleansed, held innocent, and avenged, for the Lord dwells in Zion.
Then said I, Where are you going? And he said to me, To measure Jerusalem, to see what is its breadth and what is its length. And behold, the angel who talked with me went forth and another angel went out to meet him, And he said to the second angel, Run, speak to this young man, saying, Jerusalem shall be inhabited and dwell as villages without walls, because of the multitude of people and livestock in it. read more.
For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.
For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.
Jerusalem » The ancient salem
His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.
Jerusalem » Calamities of, mentioned » Besieged but not taken by rezin and pekah
Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.
Jerusalem » The jews » Prayed for the prosperity of
Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
Jerusalem » Called » Faithful city
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.
Jerusalem » Annual feasts kept at
“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.
Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the desolate cities be filled with flocks of people. Then they will know [with confident assurance] that I am the Lord.”’”
Jerusalem » Roman government transferred from, to caesarea
Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen;
Now when Festus had entered into his own province, after three days he went up from Caesarea to Jerusalem. And [there] the chief priests and the principal men of the Jews laid charges before him against Paul, and they kept begging and urging him, Asking as a favor that he would have him brought to Jerusalem; [meanwhile] they were planning an ambush to slay him on the way. read more.
Festus answered that Paul was in custody in Caesarea and that he himself planned to leave for there soon. So, said he, let those who are in a position of authority and are influential among you go down with me, and if there is anything amiss or criminal about the man, let them so charge him. So when Festus had remained among them not more than eight or ten days, he went down to Caesarea, took his seat the next day on the judgment bench, and ordered Paul to be brought before him. And when he arrived, the Jews who had come down from Jerusalem stood all around him, bringing many grave accusations against him which they were not able to prove. Paul declared in [his own] defense, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in any way. But Festus, wishing to ingratiate himself with the Jews, answered Paul, Are you willing to go up to Jerusalem and there be put on trial [ before the Jewish Sanhedrin] in my presence concerning these charges? But Paul replied, I am standing before Caesar's judgment seat, where I ought to be tried. To the Jews I have done no wrong, as you know better [than your question implies]. If then I am a wrongdoer and a criminal and have committed anything for which I deserve to die, I do not beg off and seek to escape death; but if there is no ground for their accusations against me, no one can give me up and make a present of me [ give me up freely] to them. I appeal to Caesar. Then Festus, when he had consulted with the [ men who formed his] council, answered, You have appealed to Caesar; to Caesar you shall go. Now after an interval of some days, Agrippa the king and Bernice arrived at Caesarea to pay their respects to Festus [to welcome him and wish him well].
Festus answered that Paul was in custody in Caesarea and that he himself planned to leave for there soon. So, said he, let those who are in a position of authority and are influential among you go down with me, and if there is anything amiss or criminal about the man, let them so charge him. So when Festus had remained among them not more than eight or ten days, he went down to Caesarea, took his seat the next day on the judgment bench, and ordered Paul to be brought before him. And when he arrived, the Jews who had come down from Jerusalem stood all around him, bringing many grave accusations against him which they were not able to prove. Paul declared in [his own] defense, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in any way. But Festus, wishing to ingratiate himself with the Jews, answered Paul, Are you willing to go up to Jerusalem and there be put on trial [ before the Jewish Sanhedrin] in my presence concerning these charges? But Paul replied, I am standing before Caesar's judgment seat, where I ought to be tried. To the Jews I have done no wrong, as you know better [than your question implies]. If then I am a wrongdoer and a criminal and have committed anything for which I deserve to die, I do not beg off and seek to escape death; but if there is no ground for their accusations against me, no one can give me up and make a present of me [ give me up freely] to them. I appeal to Caesar. Then Festus, when he had consulted with the [ men who formed his] council, answered, You have appealed to Caesar; to Caesar you shall go. Now after an interval of some days, Agrippa the king and Bernice arrived at Caesarea to pay their respects to Festus [to welcome him and wish him well].
Jerusalem » Prophecies respecting » The gospel to go forth from
And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.
O Zion, herald of good news,
Get up on a high mountain.
O Jerusalem, herald of good news,
Lift up your voice with strength,
Lift it up, do not fear;
Say to the cities of Judah,
“Here is your God!”
Jerusalem » Called » City of the great king
Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.
Jerusalem » Captured and pillaged by » Shishak, king of egypt
In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem. He took away the treasures of the house of the Lord and of the king's house; he took away all, including all the shields of gold which Solomon had made.
So Shishak king of Egypt went up against Jerusalem; he took the treasures of the house of the Lord and the treasures of the king’s house (palace). He took everything. He even took the shields of gold which Solomon had made.
Jerusalem » The names given to » City of God
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.
Jerusalem » The jews » Went up to, at the feasts
To which the [twelve] tribes go up, even the tribes of the Lord,
[As was decreed as] an ordinance for Israel,
To give thanks to the name of the Lord.
And when He was twelve years old, they went up to Jerusalem, according to the custom of the Feast;
Jerusalem » Called » City of God
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
In the city of our God, His holy mountain.
Jerusalem » Rebuilding of, ordered by proclamation of cyrus
“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’”
Cross references:
2 Chronicles 36:9 : 2 Kin 24:8
2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10
end of crossrefs
Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
Jerusalem » Gate of benjamin
When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”
All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.
Jerusalem » Gate of the fountain
Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.
Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.
At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David’s house to the Water Gate on the east.
Jerusalem » Dung gate
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.
So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire.
Then I had the leaders of Judah come up on the wall, and I appointed two large thanksgiving choirs, the first one proceeding to the right on top of the wall toward the Refuse Gate.
Jerusalem » Miraculous gift of the holy ghost first given at
While being together and eating with them, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Of which,” He said, “you have heard Me speak.
And when the day of Pentecost had fully come, they were all assembled together in one place, When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them. read more.
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression [in each tongue in appropriate words]. Now there were then residing in Jerusalem Jews, devout and God-fearing men from every country under heaven.
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression [in each tongue in appropriate words]. Now there were then residing in Jerusalem Jews, devout and God-fearing men from every country under heaven.
Jerusalem » First Christian council held at
The apostles and the elders came together to consider this matter.
When they arrived in Jerusalem, they were received warmly by the church and the apostles and the elders, and they reported to them all the things that God had accomplished through them.
Jerusalem » Described as » Comely
(The Bridegroom)
“You are as beautiful asTirzah, my darling,
As lovely as Jerusalem,
As majestic as an army with banners!
“You are as beautiful as
As lovely as Jerusalem,
As majestic as an army with banners!
Jerusalem » Called » Jebus
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).
But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.
Jerusalem » The citadel of mount zion, occupied by david, and called the city of david
Then David lived in the stronghold; so it was called the City of David.
In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the City of David. read more.
David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house. So David dwelt in the stronghold and called it the City of David. And he built round about from the Millo and inward.
David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house. So David dwelt in the stronghold and called it the City of David. And he built round about from the Millo and inward.
Jerusalem » Gate of ephraim
Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.
and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Jerusalem » Water gate
The temple servants were living in Ophel [the hill south of the temple], and they made repairs as far as the front of the Water Gate on the east and the projecting tower.
At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David’s house to the Water Gate on the east.
Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.
Jerusalem » The names given to » City of judah
Then they brought him on horses and buried him with his fathers in the City of [David in] Judah.
Jerusalem » Gates of » Old gate, fish gate, sheep gate, prison gate
Then Eliashib the high priest rose up with his brothers the priests and built the Sheep Gate. They consecrated it and set up its doors; and they consecrated the wall [westward] to the Tower of the Hundred, as far as the Tower of Hananel.
and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Now the sons of Hassenaah built the Fish Gate; they laid its beams and set up its doors with its bolts and its bars.
Between the upper room of the corner and the Sheep Gate the goldsmiths and merchants carried out repairs.
Jerusalem » Called » City of judah
Then they brought him on horses and buried him with his fathers in the City of [David in] Judah.
Jerusalem » Disciples persecuted and dispersed from
Meanwhile those who were scattered because of the persecution that arose in connection with Stephen had traveled as far away as Phoenicia and Cyprus and Antioch, without delivering the message [concerning the attainment through Christ of salvation in the kingdom of God] to anyone except Jews. But there were some of them, men of Cyprus and Cyrene, who on returning to Antioch spoke to the Greeks also, proclaiming [to them] the good news (the Gospel) about the Lord Jesus. And the presence of the Lord was with them with power, so that a great number [learned] to believe (to adhere to and trust in and rely on the Lord) and turned and surrendered themselves to Him.
And Saul was [not only] consenting to [Stephen's] death [he was pleased and entirely approving]. On that day a great and severe persecution broke out against the church which was in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles (special messengers). [A party of] devout men with others helped to carry out and bury Stephen and made great lamentation over him. But Saul shamefully treated and laid waste the church continuously [with cruelty and violence]; and entering house after house, he dragged out men and women and committed them to prison. read more.
Now those who were scattered abroad went about [through the land from place to place] preaching the glad tidings, the Word [ the doctrine concerning the attainment through Christ of salvation in the kingdom of God].
Now those who were scattered abroad went about [through the land from place to place] preaching the glad tidings, the Word [ the doctrine concerning the attainment through Christ of salvation in the kingdom of God].
Jerusalem » The inhabitants of, not expelled
But the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.
Jerusalem » Persecution of the Christian church commenced at
Saul wholeheartedly approved of Stephen’s death.
And on that day a great and relentless persecution broke out against the church in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except for the apostles.
And on that day a great and relentless persecution broke out against the church in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except for the apostles.
And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,
Jerusalem » The names given to » Perfection of beauty
All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”
Jerusalem » Illustrative » Of the church
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
Jerusalem » Described as » The perfection of beauty
All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”
Jerusalem » Called » City of david
Nevertheless, David captured the stronghold (fortress) of Zion, that is, the City of David.
You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).
Jerusalem » Called » Salem
His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.
Jerusalem » Prayers of the israelites made toward
Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.
whatever prayer or pleading is made by any individual, or by Your people Israel, each knowing the affliction of his own heart, and spreading his hands out toward this house;
Jerusalem » Calamities of, mentioned » Taken and plundered by jehoash king of israel
And Jehoash king of Israel captured Amaziah king of Judah, son of Joash, the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits. He seized all the gold and silver and all the vessels found in the Lord's house and in the treasuries of the king's house, also hostages, and returned to Samaria.
Jerusalem » Calamities of, mentioned » Taken and made tributary by pharaoh-necho
And Pharaoh Necho put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid a tribute of a hundred talents of silver and a talent of gold upon the land. Pharaoh Necho made Eliakim son of Josiah king in place of Josiah and changed his name to Jehoiakim. But he took Jehoahaz away to Egypt, where he died. Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He exacted the silver and gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necho.
Jerusalem » Calamities of, mentioned » Besieged by nebuchadnezzar
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.
Jerusalem » Prophecies respecting » To be a terror to her enemies
Behold, I am about to make Jerusalem a cup or bowl of reeling to all the peoples round about, and in the siege against Jerusalem will there also be a siege against and upon Judah. And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.
Jerusalem » Described as » Wealth, &c in the time of solomon
Solomon collected chariots and horsemen; he had 1,400 chariots and 12,000 horsemen, which he stationed in the chariot cities and with the king in Jerusalem. The king made silver as common in Jerusalem as stones, and cedars as plentiful as the sycamore trees in the lowlands.
Jerusalem » Described as » Princess among the provinces
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!
Jerusalem » Described as » Populous
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!
Jerusalem » Rebuilt by nehemiah under the direction of artaxerxes
Jerusalem » The lord making jerusalem a cup of trembling
The burden or oracle (the thing to be lifted up) of the word of the Lord concerning Israel: Thus says the Lord, Who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him: Behold, I am about to make Jerusalem a cup or bowl of reeling to all the peoples round about, and in the siege against Jerusalem will there also be a siege against and upon Judah. And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.
Jerusalem » Prophecies respecting » To be rebuilt by cyrus
[The Lord] Who confirms the word of His servant and performs the counsel of His messengers, Who says of Jerusalem, She shall [again] be inhabited, and of the cities of Judah, They shall [again] be built, and I will raise up their ruins, Who says to the deep, Be dry, and I will dry up your rivers, Who says of Cyrus, He is My shepherd (ruler), and he shall perform all My pleasure and fulfill all My purpose -- "even saying of Jerusalem, She shall [again] be built, and of the temple, Your foundation shall [again] be laid.
Jerusalem » The jebusites » Formerly dwelt in
But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine. When they were near Jebus, it was late, and the servant said to his master, Come I pray, and let us turn into this Jebusite city and lodge in it.
Jerusalem » Christ » Publicly entered, as king
And the crowds that went ahead of Him and those that followed Him kept shouting, Hosanna ( O be propitious, graciously inclined) to the Son of David, [ the Messiah]! Blessed (praised, glorified) is He Who comes in the name of the Lord! Hosanna (O be favorably disposed) in the highest [heaven]! And when He entered Jerusalem, all the city became agitated and [trembling with excitement] said, Who is This?
Jerusalem » Calamities of, mentioned » Threatened by sanballat
But when Sanballat, Tobiah, the Arabians, Ammonites, and Ashdodites heard that the walls of Jerusalem were going up and that the breaches were being closed, they were very angry. And they all plotted together to come and fight against Jerusalem, to injure and cause confusion and failure in it.
Jerusalem » The jebusites » Finally dispossessed of, by david
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the City of David. David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house.
Jerusalem » The jews » Lamented the affliction of
Hanani, one of my kinsmen, came with certain men from Judah, and I asked them about the surviving Jews who had escaped exile, and about Jerusalem. And they said to me, The remnant there in the province who escaped exile are in great trouble and reproach; the wall of Jerusalem is broken down, and its [fortified] gates are destroyed by fire. When I heard this, I sat down and wept and mourned for days and fasted and prayed [constantly] before the God of heaven,
Jerusalem » Those that love jerusalem
I was glad when they said to me, Let us go to the house of the Lord! Our feet are standing within your gates, O Jerusalem! -- " Jerusalem, which is built as a city that is compacted together -- " read more.
To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord. For there the thrones of judgment were set, the thrones of the house of David. Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]! May peace be within your walls and prosperity within your palaces!
To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord. For there the thrones of judgment were set, the thrones of the house of David. Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]! May peace be within your walls and prosperity within your palaces!
Jerusalem » The king of, defeated and slain by joshua
Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it. And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, Do not relax your hand from your servants; come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us. So Joshua went up from Gilgal, he and all the warriors with him and all the mighty men of valor. read more.
And the Lord said to Joshua, Do not fear them, for I have given them into your hand; there shall not a man of them stand before you. So Joshua came upon them suddenly, having gone up from Gilgal all night. And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah. As they fled before Israel, while they were descending [the pass] to Beth-horon, the Lord cast great stones from the heavens on them as far as Azekah, killing them. More died because of the hailstones than the Israelites slew with the sword. Then Joshua spoke to the Lord on the day when the Lord gave the Amorites over to the Israelites, and he said in the sight of Israel, Sun, be silent and stand still at Gibeon, and you, moon, in the Valley of Ajalon! And the sun stood still, and the moon stayed, until the nation took vengeance upon their enemies. Is not this written in the Book of Jasher? So the sun stood still in the midst of the heavens and did not hasten to go down for about a whole day. There was no day like it before or since, when the Lord heeded the voice of a man. For the Lord fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal. Those five kings fled and hid themselves in the cave of Makkedah. And it was told Joshua, The five kings are hidden in the cave at Makkedah. Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.
And the Lord said to Joshua, Do not fear them, for I have given them into your hand; there shall not a man of them stand before you. So Joshua came upon them suddenly, having gone up from Gilgal all night. And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah. As they fled before Israel, while they were descending [the pass] to Beth-horon, the Lord cast great stones from the heavens on them as far as Azekah, killing them. More died because of the hailstones than the Israelites slew with the sword. Then Joshua spoke to the Lord on the day when the Lord gave the Amorites over to the Israelites, and he said in the sight of Israel, Sun, be silent and stand still at Gibeon, and you, moon, in the Valley of Ajalon! And the sun stood still, and the moon stayed, until the nation took vengeance upon their enemies. Is not this written in the Book of Jasher? So the sun stood still in the midst of the heavens and did not hasten to go down for about a whole day. There was no day like it before or since, when the Lord heeded the voice of a man. For the Lord fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal. Those five kings fled and hid themselves in the cave of Makkedah. And it was told Joshua, The five kings are hidden in the cave at Makkedah. Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.
Jerusalem » Protected by forts and bulwarks
Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days), Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
Jerusalem » Prophecies respecting » To be taken by king of babylon
Moreover, I will hand over all the riches of this city, all the result of its labor, all its precious things; even all the treasures of the kings of Judah I will hand over to their enemies, and they will plunder them, and take them away and carry them to Babylon.
Jerusalem » Prophecies respecting » To be destroyed by the romans
Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for freedom from all the distresses that are experienced as the result of sin and upon which your peace -- "your security, safety, prosperity, and happiness -- "depends)! But now they are hidden from your eyes. For a time is coming upon you when your enemies will throw up a bank [with pointed stakes] about you and surround you and shut you in on every side. And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].
Jerusalem » Prophecies respecting » Christ to enter, as king
Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Upon a colt, the foal of a donkey.
Jerusalem » The names given to » Throne of the lord
At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.
Jerusalem » The names given to » City of truth
Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’
Jerusalem » The names given to » Holy city
Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.
Jerusalem » Described as » Great
“Many nations will pass by this city; and each man will say to another, ‘Why has the Lord done this to this great city?’
Jerusalem » The jews » Loved
If I forget you, O Jerusalem, let my right hand forget its skill [with the harp]. Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy!
Jerusalem » Christ » Preached in
Now in the daytime Jesus was teaching in [ the porches and courts of] the temple, but at night He would go out and stay on the mount called Olivet. And early in the morning all the people came to Him in the temple [ porches or courts] to listen to Him.
Jerusalem » Called » Throne of the lord
At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.
Jerusalem » Called » City of truth
Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’
Jerusalem » When jerusalem will be desolated
But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it; For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled. read more.
Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
Jerusalem » Fortified by solomon
Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.
Now this is the account of the forced labor which King Solomon conscripted to build the house of the Lord, his own house, the Millo (fortification), the wall of Jerusalem, [and the fortress cities of] Hazor, Megiddo, and Gezer.
Jerusalem » New jerusalem
And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband;
Then in the Spirit He conveyed me away to a vast and lofty mountain and exhibited to me the holy (hallowed, consecrated) city of Jerusalem descending out of heaven from God, Clothed in God's glory [in all its splendor and radiance]. The luster of it resembled a rare and most precious jewel, like jasper, shining clear as crystal. It had a massive and high wall with twelve [large] gates, and at the gates [there were stationed] twelve angels, and [on the gates] the names of the twelve tribes of the sons of Israel were written: read more.
On the east side three gates, on the north side three gates, on the south side three gates, and on the west side three gates. And the wall of the city had twelve foundation [stones], and on them the twelve names of the twelve apostles of the Lamb. And he who spoke to me had a golden measuring reed (rod) to measure the city and its gates and its wall. The city lies in a square, its length being the same as its width. And he measured the city with his reed -- "12,000 stadia (about 1,500 miles); its length and width and height are the same. He measured its wall also -- "144 cubits (about 72 yards) by a man's measure [ of a cubit from his elbow to his third fingertip], which is [the measure] of the angel. The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass. The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald, The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass. I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple. And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp. The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory. And its gates shall never be closed by day, and there shall be no night there. They shall bring the glory (the splendor and majesty) and the honor of the nations into it. But nothing that defiles or profanes or is unwashed shall ever enter it, nor anyone who commits abominations (unclean, detestable, morally repugnant things) or practices falsehood, but only those whose names are recorded in the Lamb's Book of Life.
On the east side three gates, on the north side three gates, on the south side three gates, and on the west side three gates. And the wall of the city had twelve foundation [stones], and on them the twelve names of the twelve apostles of the Lamb. And he who spoke to me had a golden measuring reed (rod) to measure the city and its gates and its wall. The city lies in a square, its length being the same as its width. And he measured the city with his reed -- "12,000 stadia (about 1,500 miles); its length and width and height are the same. He measured its wall also -- "144 cubits (about 72 yards) by a man's measure [ of a cubit from his elbow to his third fingertip], which is [the measure] of the angel. The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass. The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald, The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass. I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple. And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp. The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory. And its gates shall never be closed by day, and there shall be no night there. They shall bring the glory (the splendor and majesty) and the honor of the nations into it. But nothing that defiles or profanes or is unwashed shall ever enter it, nor anyone who commits abominations (unclean, detestable, morally repugnant things) or practices falsehood, but only those whose names are recorded in the Lamb's Book of Life.
Jerusalem » Valley gate
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.
So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire.
Jerusalem » Old gate
Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate. They laid its beams and set up its doors with its bolts and its bars.
and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Jerusalem » Hezekiah made an aqueduct for
The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Jerusalem » Was the tomb of the prophets
Nevertheless, I must continue on My way today and tomorrow and the day after that -- "for it will never do for a prophet to be destroyed away from Jerusalem! O Jerusalem, Jerusalem, you who continue to kill the prophets and to stone those who are sent to you! How often I have desired and yearned to gather your children together [around Me], as a hen [gathers] her young under her wings, but you would not!
Jerusalem » Prophecies respecting » To be a quiet habitation
Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.
Jerusalem » Prophecies respecting » To be a wilderness
Zion has become a wilderness,
Jerusalem a desolation.
Jerusalem » Besieged by » The philistines
And the Lord stirred up against Jehoram the anger of the Philistines and of the Arabs who were near the Ethiopians. They came against Judah, invaded it, and carried away all the possessions found in and around the king's house, together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest.
Jerusalem » Called » Zion of the holy one of israel
“The sons of those who oppressed you will come bowing down to you [in submission],
And all those who despised you and treated you disrespectfully will bow down at the soles of your feet,
And they will call you the City of the Lord,
The Zion of the Holy One of Israel.
Jerusalem » Called » A city not forsaken
And they will call them “The Holy People,
The Redeemed of the Lord”;
And you will be called “Sought Out, A City Not Deserted.”
Jerusalem » Called » City of the lord
“The sons of those who oppressed you will come bowing down to you [in submission],
And all those who despised you and treated you disrespectfully will bow down at the soles of your feet,
And they will call you the City of the Lord,
The Zion of the Holy One of Israel.
Jerusalem » Called » City of solemnities
Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.
Jerusalem » Confederated kings defeated, and the king of jerusalem killed by joshua
Then Joshua returned, and all Israel with him, to the camp at Gilgal. Those five kings fled and hid themselves in the cave of Makkedah. And it was told Joshua, The five kings are hidden in the cave at Makkedah. read more.
Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. When they brought out those kings to Joshua, [he] called for all the Israelites and told the commanders of the men of war who went with him, Come, put your feet on the necks of these kings. And they came and put their feet on the [kings'] necks. Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight. Afterward Joshua smote and slew them and hanged their bodies on five trees, and they hung on the trees until evening.
Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. When they brought out those kings to Joshua, [he] called for all the Israelites and told the commanders of the men of war who went with him, Come, put your feet on the necks of these kings. And they came and put their feet on the [kings'] necks. Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight. Afterward Joshua smote and slew them and hanged their bodies on five trees, and they hung on the trees until evening.
Jerusalem » David purchases and erects an altar upon araunah's threshing floor
And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord relented of the evil and reversed His judgment and said to the destroying angel, It is enough; now stay your hand. And the angel of the Lord was by the threshing floor of Araunah the Jebusite. When David saw the angel who was smiting the people, he spoke to the Lord and said, Behold, I have sinned and I have done wickedly; but these sheep, what have they done? Let Your hand, I pray You, be [only] against me and against my father's house. Then Gad came to David and said, Go up, rear an altar to the Lord on the threshing floor of Araunah the Jebusite. read more.
So David went up according to Gad's word, as the Lord commanded. Araunah looked and saw the king and his servants coming toward him; and [he] went out and bowed himself before the king with his face to the ground. Araunah said, Why has my lord the king come to his servant? And David said, To buy the threshing floor from you, to build there an altar to the Lord, that the plague may be stayed from the people. And Araunah said to David, Let my lord the king take and offer up what seems good to him. Behold, here are oxen for burnt sacrifice, and threshing instruments and the yokes of the oxen for wood. All this, O king, Araunah gives to the king. And Araunah said to the king, The Lord your God accept you. But King David said to Araunah, No, but I will buy it of you for a price. I will not offer burnt offerings to the Lord my God of that which costs me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord heeded the prayers for the land, and Israel's plague was stayed.
So David went up according to Gad's word, as the Lord commanded. Araunah looked and saw the king and his servants coming toward him; and [he] went out and bowed himself before the king with his face to the ground. Araunah said, Why has my lord the king come to his servant? And David said, To buy the threshing floor from you, to build there an altar to the Lord, that the plague may be stayed from the people. And Araunah said to David, Let my lord the king take and offer up what seems good to him. Behold, here are oxen for burnt sacrifice, and threshing instruments and the yokes of the oxen for wood. All this, O king, Araunah gives to the king. And Araunah said to the king, The Lord your God accept you. But King David said to Araunah, No, but I will buy it of you for a price. I will not offer burnt offerings to the Lord my God of that which costs me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord heeded the prayers for the land, and Israel's plague was stayed.
Jerusalem » Names of the gates of, in ezekiel's vision
Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; read more.
On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.
On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.
Jerusalem » Stephen martyred at
Now Stephen, full of grace (divine blessing and favor) and power (strength and ability) worked great wonders and signs (miracles) among the people. However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen. But they were not able to resist the intelligence and the wisdom and [the inspiration of] the Spirit with which and by Whom he spoke. read more.
So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God. [Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us. Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.
So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God. [Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us. Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.
Jerusalem » Allotted to the tribe of benjamin
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).
Jerusalem » Enlarged by david
So David lived in the stronghold and called it the City of David. And he built all around [the surrounding area] from the Millo [fortification] and inward.
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Uzziah
Also Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and at the angle of the wall, and fortified them. Also he built towers in the wilderness and hewed out many cisterns, for he had much livestock, both in the lowlands and in the tableland. And he had farmers and vinedressers in the hills and in the fertile fields [of Carmel], for he loved farming.
Jerusalem » The names given to » Holy mount
O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.
Jerusalem » The names given to » Ariel
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Jerusalem » Illustrative » (its strong position,) of saints under God's protection
As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.
Jerusalem » Described as » Full of business and tumult
All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.
Jerusalem » Described as » Compact
Jerusalem, that is built
As a city that is firmly joined together;
Jerusalem » Called » City of righteousness
“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
Jerusalem » The ark of the covenant brought to, by david
And it was told King David, The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing; And when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. And David danced before the Lord with all his might, clad in a linen ephod [a priest's upper garment]. read more.
So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet. As the ark of the Lord came into the City of David, Michal, Saul's daughter [David's wife], looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it, and David offered burnt offerings and peace offerings before the Lord. When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name [and presence] of the Lord of hosts, And distributed among all the people, the whole multitude of Israel, both to men and women, to each a cake of bread, a portion of meat, and a cake of raisins. So all the people departed, each to his house.
So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet. As the ark of the Lord came into the City of David, Michal, Saul's daughter [David's wife], looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it, and David offered burnt offerings and peace offerings before the Lord. When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name [and presence] of the Lord of hosts, And distributed among all the people, the whole multitude of Israel, both to men and women, to each a cake of bread, a portion of meat, and a cake of raisins. So all the people departed, each to his house.
Jerusalem » Wall of, dedicated
And for the dedication of the wall of Jerusalem, they sought the Levites in all their places to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings, and with singing, cymbals, harps, and lyres. And the sons of the singers gathered together from the plain and circuit around Jerusalem and from the villages of the Netophathites, And also from Beth-gilgal and the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. read more.
And the priests and the Levites purified themselves, the people, the gates, and the wall. Then I brought the princes of Judah up on the wall, and I appointed two great companies of them who gave thanks and went in procession. One went to the right upon the wall toward the Dung Gate. And after them went Hoshaiah and half of the princes of Judah, And Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah, And certain of the priests' sons with trumpets, and Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, And his kinsmen -- "Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, Hanani -- "with the musical instruments of David, God's man. And Ezra the scribe went before them. At the Fountain Gate they went up straight ahead by the stairs of the City of David at the wall's ascent above David's house to the Water Gate on the east. The other company of those who gave thanks went to the left; I followed with half of the people upon the wall, above the Tower of the Furnaces to the Broad Wall, And above the Gate of Ephraim, and by the Old Gate and by the Fish Gate and by the Tower of Hananel and the Tower of Hammeah, even to the Sheep Gate; and they stopped at the Gate of the Guard. So the two companies of those who gave thanks stood in the house of God, and I, and the half of the officials with me; And the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; And Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang and made themselves heard, with Jezrahiah as leader. Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced. The joy of Jerusalem was heard even afar off.
And the priests and the Levites purified themselves, the people, the gates, and the wall. Then I brought the princes of Judah up on the wall, and I appointed two great companies of them who gave thanks and went in procession. One went to the right upon the wall toward the Dung Gate. And after them went Hoshaiah and half of the princes of Judah, And Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah, And certain of the priests' sons with trumpets, and Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, And his kinsmen -- "Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, Hanani -- "with the musical instruments of David, God's man. And Ezra the scribe went before them. At the Fountain Gate they went up straight ahead by the stairs of the City of David at the wall's ascent above David's house to the Water Gate on the east. The other company of those who gave thanks went to the left; I followed with half of the people upon the wall, above the Tower of the Furnaces to the Broad Wall, And above the Gate of Ephraim, and by the Old Gate and by the Fish Gate and by the Tower of Hananel and the Tower of Hammeah, even to the Sheep Gate; and they stopped at the Gate of the Guard. So the two companies of those who gave thanks stood in the house of God, and I, and the half of the officials with me; And the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; And Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang and made themselves heard, with Jezrahiah as leader. Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced. The joy of Jerusalem was heard even afar off.
Jerusalem » Surrounded by mountains
As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.
Jerusalem » Surrounded by a wall
Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.
Jerusalem » Protected by God
Like flying birds, so will the Lord of hosts protect Jerusalem;
He will protect and save it,
He will pass over and rescue it.
Jerusalem » King of » Alliance » Amorites » Against » Joshua
When Adoni-zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it, doing to Jericho and its king as he had done to Ai and its king, and how the residents of Gibeon had made peace with Israel and were among them, He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty. So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, read more.
Come up to me and help me, and let us smite Gibeon, for it has made peace with Joshua and with the Israelites. Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it.
Come up to me and help me, and let us smite Gibeon, for it has made peace with Joshua and with the Israelites. Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it.
Jerusalem » Roman rulers who resided in » Herod (herod agrippa i)
About that time Herod the king stretched forth his hands to afflict and oppress and torment some who belonged to the church (assembly). And he killed James the brother of John with a sword; And when he saw that it was pleasing to the Jews, he proceeded further and arrested Peter also. This was during the days of Unleavened Bread [the Passover week]. read more.
And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people. So Peter was kept in prison, but fervent prayer for him was persistently made to God by the church (assembly). The very night before Herod was about to bring him forth, Peter was sleeping between two soldiers, fastened with two chains, and sentries before the door were guarding the prison. And suddenly an angel of the Lord appeared [standing beside him], and a light shone in the place where he was. And the angel gently smote Peter on the side and awakened him, saying, Get up quickly! And the chains fell off his hands. And the angel said to him, Tighten your belt and bind on your sandals. And he did so. And he said to him, Wrap your outer garment around you and follow me. And [Peter] went out [along] following him, and he was not conscious that what was apparently being done by the angel was real, but thought he was seeing a vision. When they had passed through the first guard and the second, they came to the iron gate which leads into the city. Of its own accord [the gate] swung open, and they went out and passed on through one street; and at once the angel left him. Then Peter came to himself and said, Now I really know and am sure that the Lord has sent His angel and delivered me from the hand of Herod and from all that the Jewish people were expecting [to do to me]. When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying. And when he knocked at the gate of the porch, a maid named Rhoda came to answer. And recognizing Peter's voice, in her joy she failed to open the gate, but ran in and told the people that Peter was standing before the porch gate. They said to her, You are crazy! But she persistently and strongly and confidently affirmed that it was the truth. They said, It is his angel! But meanwhile Peter continued knocking, and when they opened the gate and saw him, they were amazed. But motioning to them with his hand to keep quiet and listen, he related to them how the Lord had delivered him out of the prison. And he said, Report all this to James [the Less] and to the brethren. Then he left and went to some other place. Now as soon as it was day, there was no small disturbance among the soldiers over what had become of Peter. And when Herod had looked for him and could not find him, he placed the guards on trial and commanded that they should be led away [to execution]. Then [Herod] went down from Judea to Caesarea and stayed on there. Now [Herod] cherished bitter animosity and hostility for the people of Tyre and Sidon; and [their deputies] came to him in a united body, and having made Blastus the king's chamberlain their friend, they asked for peace, because their country was nourished by and depended on the king's [country] for food. On an appointed day Herod arrayed himself in his royal robes, took his seat upon [his] throne, and addressed an oration to them. And the assembled people shouted, It is the voice of a god, and not of a man! And at once an angel of the Lord smote him and cut him down, because he did not give God the glory (the preeminence and kingly majesty that belong to Him as the supreme Ruler); and he was eaten by worms and died.
And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people. So Peter was kept in prison, but fervent prayer for him was persistently made to God by the church (assembly). The very night before Herod was about to bring him forth, Peter was sleeping between two soldiers, fastened with two chains, and sentries before the door were guarding the prison. And suddenly an angel of the Lord appeared [standing beside him], and a light shone in the place where he was. And the angel gently smote Peter on the side and awakened him, saying, Get up quickly! And the chains fell off his hands. And the angel said to him, Tighten your belt and bind on your sandals. And he did so. And he said to him, Wrap your outer garment around you and follow me. And [Peter] went out [along] following him, and he was not conscious that what was apparently being done by the angel was real, but thought he was seeing a vision. When they had passed through the first guard and the second, they came to the iron gate which leads into the city. Of its own accord [the gate] swung open, and they went out and passed on through one street; and at once the angel left him. Then Peter came to himself and said, Now I really know and am sure that the Lord has sent His angel and delivered me from the hand of Herod and from all that the Jewish people were expecting [to do to me]. When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying. And when he knocked at the gate of the porch, a maid named Rhoda came to answer. And recognizing Peter's voice, in her joy she failed to open the gate, but ran in and told the people that Peter was standing before the porch gate. They said to her, You are crazy! But she persistently and strongly and confidently affirmed that it was the truth. They said, It is his angel! But meanwhile Peter continued knocking, and when they opened the gate and saw him, they were amazed. But motioning to them with his hand to keep quiet and listen, he related to them how the Lord had delivered him out of the prison. And he said, Report all this to James [the Less] and to the brethren. Then he left and went to some other place. Now as soon as it was day, there was no small disturbance among the soldiers over what had become of Peter. And when Herod had looked for him and could not find him, he placed the guards on trial and commanded that they should be led away [to execution]. Then [Herod] went down from Judea to Caesarea and stayed on there. Now [Herod] cherished bitter animosity and hostility for the people of Tyre and Sidon; and [their deputies] came to him in a united body, and having made Blastus the king's chamberlain their friend, they asked for peace, because their country was nourished by and depended on the king's [country] for food. On an appointed day Herod arrayed himself in his royal robes, took his seat upon [his] throne, and addressed an oration to them. And the assembled people shouted, It is the voice of a god, and not of a man! And at once an angel of the Lord smote him and cut him down, because he did not give God the glory (the preeminence and kingly majesty that belong to Him as the supreme Ruler); and he was eaten by worms and died.
Jerusalem » The names given to » City of the great king
Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.
Jerusalem » Described as » Beautiful for situation
Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.
Jerusalem » Called » Holy mountain
O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.
While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,
Jerusalem » Conquest of mount zion in, made by david
And David and all Israel went to Jerusalem, that is Jebus, where the Jebusites, the inhabitants of the land, were. Then the Jebusites said to David, You shall not come in here! But David took the stronghold of Zion, that is, the City of David. And David said, Whoever smites the Jebusites first shall be chief and commander. Joab son of Zeruiah [David's half sister] went up first, and so he was made chief.
Jerusalem » Rebuilt after the captivity by order of cyrus
Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
Jerusalem » Partly taken and burned by judah
Then the sons of Judah fought against [Jebusite] Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
Jerusalem » Buildings » High priest's palace
Simon Peter and another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest;
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Manasseh
After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.
Jerusalem » Christ » Did many miracles in
So when He arrived in Galilee, the Galileans welcomed Him, since they had seen all the things that He did in Jerusalem at the feast; for they too came to the feast.
Jerusalem » Called » To be called » Jehovah-shammah (margin)
The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’”
Jerusalem » Called » To be called » the lord our righteousness,
In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’
Jerusalem » Falls to benjamin in the allotment of the land of canaan
and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).
Jerusalem » The threshing floor of araunah within the citadel of
When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
Jerusalem » The high priest lived at
Simon Peter and another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest;
Jerusalem » Jesus' gravesite
Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid.
Jerusalem » Baker's street
Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.
Jerusalem » First gate
All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.
Jerusalem » High gate
He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.
Jerusalem » Corner gate
All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.
Jerusalem » Shallecheth
To Shuppim and Hosah [the lot fell] for the west [gates], by the gate of Shallecheth, on the ascending highway, division by division.
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Jotham
He built the upper gate of the house of the Lord, and did extensive building on the wall of Ophel.
Jerusalem » Historical notices of » Melchizedek was ancient king of
Jerusalem » Besieged by » Pekah
Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.
Jerusalem » Streets » East street
He brought in the priests and Levites and gathered them into the square on the east.
Jerusalem » Called » The throne of the lord
At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.
Jerusalem » Called » Ariel
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Jerusalem » Melchizedek was the ancient king and priest of
Jerusalem » Measurement of, in ezekiel's vision
“You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.
Jerusalem » The city built around the citadel
He built the city around it, from the Millo (fortification) to the surrounding area; and Joab repaired the rest of the [old Jebusite] city.
Jerusalem » Street of the house of God
So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.
Jerusalem » The chief levites lived in
These were heads of fathers’ households of the Levites according to their generations, chief men, who lived in Jerusalem.
Jerusalem » To be called God's throne
At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.
Jerusalem » Gate of joshua
Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.
Jerusalem » King's gate
who until now was assigned to the king’s gate on the east side) they were the gatekeepers for the camp of the Levites.
Jerusalem » Middle gate
Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.
Jerusalem » Walls of
When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).
Jerusalem » Castle
But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia].
Jerusalem » Places in and around » Moriah
Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.
Jerusalem » Called » The perfection of beauty, the joy of the whole earth
All who pass along the way
Clap their hands in derision at you;
They scoff and shake their heads
At the Daughter of Jerusalem, saying,
“Is this the city that was called
‘The perfection of beauty,
The joy of all the earth’?”
Jerusalem » Street of the water gate of ephraim gate
So the people went out and brought them and made booths for themselves, each on the roof of his house, and in their courtyards and the courtyards of God’s house, and in the open square of the Water Gate and in the square of the Gate of Ephraim.
Jerusalem » Conquest of, made by david
Nevertheless, David captured the stronghold (fortress) of Zion, that is, the City of David.
Jerusalem » Oaths taken in the name of
Jerusalem » Led judah to sin
All this is because of the rebellion and apostasy of
And for the sins of the house of Israel (the Northern Kingdom).
What is the rebellion and apostasy of Jacob?
Is it not [the abandonment of God in order to worship the idols of] Samaria?
What are the high places [of idolatry] in Judah (the Southern Kingdom)?
Are they not Jerusalem [the capital and center of corruption]?
Jerusalem » East gate
After them Zadok the son of Immer carried out repairs in front of his house. After him Shemaiah the son of Shecaniah, keeper of the East Gate, repaired the wall.
Jerusalem » Miphkad
After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.
Jerusalem » Horse gate
Above the Horse Gate the priests made repairs, each one in front of his own house.
Jerusalem » Stairs
Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.
Jerusalem » Roman rulers who resided in » Herod (herod the great)
When Herod the king heard this, he was disturbed, and all Jerusalem with him.
Jerusalem » A revival occurs on pentecost day at
Mikloth » A benjamite » Living » Jerusalem
Mikloth became the father of Shimeah. They also lived with their relatives in Jerusalem opposite their other relatives.
Gedor, Ahio, Zechariah, and Mikloth. Mikloth was the father of Shimeam. They also dwelt beside their brethren, opposite their kinsmen in Jerusalem.
New » The keyword of Hebrews » Jerusalem
And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband;
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels [in festive gathering],
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
and if anyone takes away from or distorts the words of the book of this prophecy, God will take away [from that one] his share from the tree of life and from the holy city (new Jerusalem), which are written in this book.
For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.
And he carried me away in the Spirit to a vast and lofty mountain, and showed me the holy (sanctified) city of Jerusalem coming down out of heaven from God,
For here we have no lasting city, but we are seeking the city which is to come.
Obadiah » Gate keeper » Jerusalem
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping watch at the storehouses of the gates.
Paul » Going » Jerusalem
And now, you see, I am going to Jerusalem, bound by the [Holy] Spirit and obligated and compelled by the [convictions of my own] spirit, not knowing what will befall me there -- " Except that the Holy Spirit clearly and emphatically affirms to me in city after city that imprisonment and suffering await me. But none of these things move me; neither do I esteem my life dear to myself, if only I may finish my course with joy and the ministry which I have obtained from [which was entrusted to me by] the Lord Jesus, faithfully to attest to the good news (Gospel) of God's grace (His unmerited favor, spiritual blessing, and mercy). read more.
And now, observe, I perceive that all of you, among whom I have gone in and out proclaiming the kingdom, will see my face no more. Therefore I testify and protest to you on this [our parting] day that I am clean and innocent and not responsible for the blood of any of you. For I never shrank or kept back or fell short from declaring to you the whole purpose and plan and counsel of God. Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood. I know that after I am gone, ferocious wolves will get in among you, not sparing the flock; Even from among your own selves men will come to the front who, by saying perverse (distorted and corrupt) things, will endeavor to draw away the disciples after them [to their own party]. Therefore be always alert and on your guard, being mindful that for three years I never stopped night or day seriously to admonish and advise and exhort you one by one with tears. And now [brethren], I commit you to God [I deposit you in His charge, entrusting you to His protection and care]. And I commend you to the Word of His grace [to the commands and counsels and promises of His unmerited favor]. It is able to build you up and to give you [your rightful] inheritance among all God's set-apart ones (those consecrated, purified, and transformed of soul). I coveted no man's silver or gold or [costly] garments. You yourselves know personally that these hands ministered to my own needs and those [of the persons] who were with me. In everything I have pointed out to you [by example] that, by working diligently in this manner, we ought to assist the weak, being mindful of the words of the Lord Jesus, how He Himself said, It is more blessed (makes one happier and more to be envied) to give than to receive. Having spoken thus, he knelt down with them all and prayed. And they all wept freely and threw their arms around Paul's neck and kissed him fervently and repeatedly, Being especially distressed and sorrowful because he had stated that they were about to see his face no more. And they accompanied him to the ship.
And now, observe, I perceive that all of you, among whom I have gone in and out proclaiming the kingdom, will see my face no more. Therefore I testify and protest to you on this [our parting] day that I am clean and innocent and not responsible for the blood of any of you. For I never shrank or kept back or fell short from declaring to you the whole purpose and plan and counsel of God. Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood. I know that after I am gone, ferocious wolves will get in among you, not sparing the flock; Even from among your own selves men will come to the front who, by saying perverse (distorted and corrupt) things, will endeavor to draw away the disciples after them [to their own party]. Therefore be always alert and on your guard, being mindful that for three years I never stopped night or day seriously to admonish and advise and exhort you one by one with tears. And now [brethren], I commit you to God [I deposit you in His charge, entrusting you to His protection and care]. And I commend you to the Word of His grace [to the commands and counsels and promises of His unmerited favor]. It is able to build you up and to give you [your rightful] inheritance among all God's set-apart ones (those consecrated, purified, and transformed of soul). I coveted no man's silver or gold or [costly] garments. You yourselves know personally that these hands ministered to my own needs and those [of the persons] who were with me. In everything I have pointed out to you [by example] that, by working diligently in this manner, we ought to assist the weak, being mindful of the words of the Lord Jesus, how He Himself said, It is more blessed (makes one happier and more to be envied) to give than to receive. Having spoken thus, he knelt down with them all and prayed. And they all wept freely and threw their arms around Paul's neck and kissed him fervently and repeatedly, Being especially distressed and sorrowful because he had stated that they were about to see his face no more. And they accompanied him to the ship.
Rhoda » A Christian » Girl » Jerusalem
When he knocked at the door of the gateway, a servant-girl named Rhoda came to answer.
Sallai » A benjamite » Living » Jerusalem
and after him Gabbai and Sallai, 928.
Sallu » A benjamite » Living » Jerusalem
From the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;
These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, son of Jeshaiah;
Siege » Instances of » Jerusalem » By nebuchadnezzar
In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it, and they built siege works against it round about. The city was besieged [nearly two years] until the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was complete in the city; there was no food for the people of the land.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
Siege » Instances of » Jerusalem » By sennacherib
After these things and this loyalty, Sennacherib king of Assyria came, invaded Judah, and encamped against the fortified cities, thinking to take them. When Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, He decided with his officers and his mighty men to stop up the waters of the fountains which were outside the city [by enclosing them with masonry and concealing them], and they helped him. read more.
So many people gathered, and they stopped up all the springs and the brook which flowed through the land, saying, Why should the kings of Assyria come and find much water? Also Hezekiah took courage and built up all the wall that was broken, and raised towers upon it, and he built another wall outside and strengthened the Millo in the City of David and made weapons and shields in abundance. And he set captains of war over the people and gathered them together to him in the street of the gate of the city and spoke encouragingly to them, saying, Be strong and courageous. Be not afraid or dismayed before the king of Assyria and all the horde that is with him, for there is Another with us greater than [all those] with him. With him is an arm of flesh, but with us is the Lord our God to help us and to fight our battles. And the people relied on the words of Hezekiah king of Judah. And this Sennacherib king of Assyria, while he himself with all his forces was before Lachish, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying, Thus says Sennacherib king of Assyria: On what do you trust, that you remain in the strongholds in Jerusalem? Is not Hezekiah leading you on in order to let you die by famine and thirst, saying, The Lord our God will deliver us out of the hand of the king of Assyria? Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, You shall worship before one altar and burn incense upon it? Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand? Who among all the gods of those nations that my fathers utterly destroyed was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand? So now, do not let Hezekiah deceive or mislead you in this way, and do not believe him, for no god of any nation or kingdom was able to deliver his people out of my hand or the hand of my fathers. How much less will your God deliver you out of my hand! And his servants said still more against the Lord God and against His servant Hezekiah. The Assyrian king also wrote letters insulting the Lord, the God of Israel, and speaking against Him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver His people out of my hand. And they shouted it loudly in the Jewish language to the people of Jerusalem who were on the wall, to frighten and terrify them, that they might take the city. And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of the hands of men. For this cause Hezekiah the king and the prophet Isaiah son of Amoz prayed and cried to heaven. And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So the Assyrian king returned with shamed face to his own land. And when he came into the house of his god, they who were his own offspring slew him there with the sword. Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all his enemies, and He guided them on every side. And many brought gifts to Jerusalem to the Lord and presents to Hezekiah king of Judah; so from then on he was magnified in the sight of all nations.
So many people gathered, and they stopped up all the springs and the brook which flowed through the land, saying, Why should the kings of Assyria come and find much water? Also Hezekiah took courage and built up all the wall that was broken, and raised towers upon it, and he built another wall outside and strengthened the Millo in the City of David and made weapons and shields in abundance. And he set captains of war over the people and gathered them together to him in the street of the gate of the city and spoke encouragingly to them, saying, Be strong and courageous. Be not afraid or dismayed before the king of Assyria and all the horde that is with him, for there is Another with us greater than [all those] with him. With him is an arm of flesh, but with us is the Lord our God to help us and to fight our battles. And the people relied on the words of Hezekiah king of Judah. And this Sennacherib king of Assyria, while he himself with all his forces was before Lachish, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying, Thus says Sennacherib king of Assyria: On what do you trust, that you remain in the strongholds in Jerusalem? Is not Hezekiah leading you on in order to let you die by famine and thirst, saying, The Lord our God will deliver us out of the hand of the king of Assyria? Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, You shall worship before one altar and burn incense upon it? Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand? Who among all the gods of those nations that my fathers utterly destroyed was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand? So now, do not let Hezekiah deceive or mislead you in this way, and do not believe him, for no god of any nation or kingdom was able to deliver his people out of my hand or the hand of my fathers. How much less will your God deliver you out of my hand! And his servants said still more against the Lord God and against His servant Hezekiah. The Assyrian king also wrote letters insulting the Lord, the God of Israel, and speaking against Him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver His people out of my hand. And they shouted it loudly in the Jewish language to the people of Jerusalem who were on the wall, to frighten and terrify them, that they might take the city. And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of the hands of men. For this cause Hezekiah the king and the prophet Isaiah son of Amoz prayed and cried to heaven. And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So the Assyrian king returned with shamed face to his own land. And when he came into the house of his god, they who were his own offspring slew him there with the sword. Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all his enemies, and He guided them on every side. And many brought gifts to Jerusalem to the Lord and presents to Hezekiah king of Judah; so from then on he was magnified in the sight of all nations.
Siege » Instances of » Jerusalem » By david
Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You shall not enter here, for the blind and the lame [even the weakest among us] will turn you away”; they thought, “David cannot come in here [because the walls are impenetrable].”
So David lived in the stronghold and called it the City of David. And he built all around [the surrounding area] from the Millo [fortification] and inward.
Siege » Instances of » Jerusalem
Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.
Siege » Instances of » Jerusalem » By the sons of judah
Then the sons of Judah fought against [Jebusite] Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
Sieges » Mentioned in scripture » Jerusalem
At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege.
In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it, and they built siege works against it round about. The city was besieged [nearly two years] until the eleventh year of King Zedekiah.
Simeon » Devout man » Jerusalem » Blesses jesus (when an infant) in the temple
Now there was a man in Jerusalem whose name was Simeon, and this man was righteous and devout [cautiously and carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him. And it had been divinely revealed (communicated) to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ (the Messiah, the Anointed One). And prompted by the [Holy] Spirit, he came into the temple [ enclosure]; and when the parents brought in the little child Jesus to do for Him what was customary according to the Law, read more.
[Simeon] took Him up in his arms and praised and thanked God and said, And now, Lord, You are releasing Your servant to depart (leave this world) in peace, according to Your word. For with my [own] eyes I have seen Your Salvation, Which You have ordained and prepared before (in the presence of) all peoples, A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel. And His [legal] father and [His] mother were marveling at what was said about Him. And Simeon blessed them and said to Mary His mother, Behold, this Child is appointed and destined for the fall and rising of many in Israel, and for a sign that is spoken against -- " And a sword will pierce through your own soul also -- "that the secret thoughts and purposes of many hearts may be brought out and disclosed.
[Simeon] took Him up in his arms and praised and thanked God and said, And now, Lord, You are releasing Your servant to depart (leave this world) in peace, according to Your word. For with my [own] eyes I have seen Your Salvation, Which You have ordained and prepared before (in the presence of) all peoples, A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel. And His [legal] father and [His] mother were marveling at what was said about Him. And Simeon blessed them and said to Mary His mother, Behold, this Child is appointed and destined for the fall and rising of many in Israel, and for a sign that is spoken against -- " And a sword will pierce through your own soul also -- "that the secret thoughts and purposes of many hearts may be brought out and disclosed.
Zidkijah » Chief prince » Excliled » Returned » Jerusalem
References
Related Phrases
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Related Topics
- Actual Attacks On Jerusalem
- Attacks On Jerusalem Foretold
- Attacks On Jerusalem Turned Back
- Beauty Of Jerusalem
- Building Jerusalem's Wall
- Burning Jerusalem
- Council of Jerusalem
- Destruction Of Jerusalem