Moses in the Bible

Meaning: taken out; drawn forth

Exact Match

For all those people [i.e., Gentiles] who have sinned without [knowing] the law of Moses will also be lost without [knowing] that law. And all those people [i.e., Jews] who have sinned under [the authority] of the law of Moses will be judged by [the requirements of] that law.

Verse ConceptsLast JudgmentSin, God's Judgment OnAccountabilityUnder The LawWithout The LawJudging Others Actionslaw

For [it is] not those who hear the law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.

Verse ConceptsAccepting ChristCommitment, to GodHearingListeningWork, And RedemptionHearing God's WordJustified By WorksWorks Of The LawBlessings Of Obedience

(For when the [unconverted] Gentiles, who do not have the law of Moses, instinctively practice [some of] its requirements, they become their own lawmakers, even though they do not have the law of Moses.

Verse ConceptsBeing Born In SinAtheism, Evidence AgainstForeigners Included In The LawWithout The LawGentilesDoing The Right ThingPositive ThinkingMoralitylawconscience

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

Verse ConceptsGoadsThoughtWritingThoughts Of The WickedWriting On PeopleJustified By WorksKnowing Right And WrongTaking The Law To HeartThings As WitnessesHeart, HumanEthicsMoralityconscienceaccusations

But if you call yourselves "Jews," and [claim to] rely on the law of Moses, and brag about [belonging to] God;

Verse ConceptsTrust, Lack OfBoasting In GodUnder The LawTrust In RelationshipsBoasting

if you know His will and have been taught by the law of Moses to [evaluate and] give approval to what is best;

Verse ConceptsInstructionScholarsKnowing God's WillGreat ThingsStudying The LawKnowing God's Characterdiscrimination

You boast about having the law of Moses, [but] do you dishonor God by breaking that law?

Verse ConceptsReproachSin, Nature OfThey Do Not Keep CommandsBoastingdisobedienceDishonoring God

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Verse ConceptsRitualIf You Do Not Keep CommandsIf You Keep The Commandments

But the [true] Jew is the person who is one on the inside, and [his] circumcision is a heart condition, [produced] by the Holy Spirit and not by the written law of Moses. [Note: Some translate "Spirit" here as "spirit" and make it simply an amplification of "heart"]. This person receives his praise from God and not [merely] from people.

Verse ConceptsChanged HeartHeart, Fallen And RedeemedPaul, Teaching OfTypesWorthinessRenewed HeartNew Birth, Described AsThe Holy Spirit, And RegenerationThe Holy Spirit, And ScriptureThe Inward BeingPeople Commended By GodJews

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

Verse ConceptsAccepting ChristAvoiding Sinevil, warnings againsteternal life, gift ofBehaviourJustification, Necessity OfKnowledge, Of SinLaw, And GospelLegalismSelf Righteousness, And The GospelSalvation Not By WorksSelf KnowledgeJustified By WorksWorks Of The LawJustificationlawdeedsJustification Is Not By The LawJustification Is Not By Works

For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law.

Verse ConceptsKnowledge, Of SinReckoningThe Entrance Of SinWithout The Lawaccounting

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses].

Verse ConceptsChristians, Names OfSinUnder The LawWhilst Alive

For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the law of Moses, worked in our bodies to produce activity that led to [spiritual] death.

Verse ConceptsFlesh As The Sinful NatureLustParticipation, In SinSin, Causes OfFruits Of SinEvil PassionsSins Of The FleshSin Producing DeathEvil DesiresEffect Of The LawSin Produces DeathSelf CenterednessGoing Through the MotionsPassionEmotions

But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.

Verse ConceptsPaul, Teaching OfRitualService To GodChristian Liberty Is Freedom FromNew Birth, Described AsThe Holy Spirit, And RegenerationThe Holy Spirit, And ScriptureNew LifeOld ThingsDead To SinWithout The Law

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."

Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw

For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin].

Verse ConceptsSpiritual MalnutritionBuying and sellingSpiritual UnderstandingSpiritualitySin, Consequences OfLaw, Ten CommandmentsLaw Described AsThat Which Is SpiritualExcellent LawSpiritual

the Israelites. These people are God's adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the law of Moses; they possess the [Temple] service and the promises [of God].

Verse ConceptsAdoption, nature ofAdoptionGod Bestowing GloryGod's Promise To AbrahamGod's Covenant With The PatriarchsHow To Worship GodThe Law Given To IsraelPromisesisraelcovenantsonship

But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.

Verse ConceptsSelf Righteousness, And The GospelPursuing GoodIsrael HardenedPeople In RighteousnessJustification Is Not By Works

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

Verse ConceptsProvokingFoolish PeopleMaking Israel JealousNot Understanding God's Things

Thematic Bible











chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:







chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:





By faith Moses, when he was born, was hid three months by his parents, because they saw he was a fine child, and they were not afraid of the king's edict.











I have seen the oppression of my people that are in Egypt, and I have heard their groaning, and am come down to deliver them. Therefore come now, and I will send thee into Egypt." This Moses whom they refused, saying, Who made thee a ruler and a judge? did God send, by the hand of the angel that appeared to him in the bush, to be their ruler and deliverer.





chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:




Now Moses was indeed faithful in all his house as a servant, for a testimony of the things which were to be spoken:


who was faithful to Him that appointed Him, as Moses also was in all his house.




















Now Moses was indeed faithful in all his house as a servant, for a testimony of the things which were to be spoken:

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin: esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the recompence of reward.
























By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;

By faith he left Egypt, not fearing the wrath of the king: for he continued firm as seeing Him who is invisible.


By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin: esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the recompence of reward. read more.
By faith he left Egypt, not fearing the wrath of the king: for he continued firm as seeing Him who is invisible. By faith he observed the passover and sprinkling of the blood, that he, who destroyed the first-born of the Egyptians, might not touch them.





































































chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:































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And ye expressly annul the commandment of God, that ye may retain your own tradition; for Moses said, Honour thy father and thy mother; and, He that revileth father or mother, let him be put to death:

---This is that Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; Him shall ye hear." This is he who was in the assembly in the wilderness, with the angel that spake to him on mount Sinai, and with our fathers; and who received the oracles of life to give unto us.






















































By faith Moses, when he was born, was hid three months by his parents, because they saw he was a fine child, and they were not afraid of the king's edict.

In which time Moses was born, who was exceeding beautiful, and he was nourished up in his father's house three months: and when he was exposed,





By faith Moses, when he was born, was hid three months by his parents, because they saw he was a fine child, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin: read more.
esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the recompence of reward. By faith he left Egypt, not fearing the wrath of the king: for he continued firm as seeing Him who is invisible. By faith he observed the passover and sprinkling of the blood, that he, who destroyed the first-born of the Egyptians, might not touch them.



And he arose and took the child and his mother by night, and went away into Egypt: and stayed there till the death of Herod: that it might be fulfilled which the Lord spake by the prophet, saying, " Out of Egypt have I called my Son."



and they took up what was left even of fragments twelve baskets full. Now they that had eaten were about five thousand men, besides women and children.






After these things the Lord appointed also seventy others, and sent them two and two before Him, into every city and place, whither He himself was about to come.



Why are ye so frighted, O ye of little faith? Then He rose up and rebuked the winds and the sea, and there was a great calm.



and was transfigured before them: and his face shone like the sun, and his raiment became white as the light.



And they saw Moses and Elias talking with Him. Then Peter said unto Jesus, Lord, it is good for us to be here: if thou pleasest, let us make three tabernacles here, one for Thee, and one for Moses, and one for Elias.

And there appeared unto them Elias with Moses, and they were talking with Jesus.

and behold two men talked with Him, which were Moses and Elias;


For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;

---This is that Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; Him shall ye hear."




and when He had fasted forty days and forty nights, at last He was very hungry.






Then was Jesus led by the spirit into the wilderness, to be tempted by the devil:



And He took bread, and gave thanks and brake it, and gave it to them, saying, This is my body which is given for you; do this in remembrance of me:



I pray for them: I pray not for the world, but for those whom Thou hast given me, for they are thine.






And they saw Moses and Elias talking with Him.

to whom also He presented Himself alive, after He had suffered, by many certain proofs; being seen among them for forty days, and speaking of the things relating to the kingdom of God.



For neither did his brethren believe in Him.


and when they saw some of his disciples eating with impure (that is, unwashed) hands, they found fault:




And seeing one of them injured he defended him, and smiting the Egyptian he avenged him that was wronged. Now he supposed that his brethren would have understood that God would give them deliverance by his hand: but they understood not. And the next day he came to them, as they were two of them fighting, and would have persuaded them to agree, saying, Sirs, ye are brethren, why do ye injure one another? read more.
But he, that injured his neighbor, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou killedst the Egyptian yesterday? Upon this Moses fled, and became a sojourner in the land of Midian, where he begat two sons.




and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:















By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin: esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the recompence of reward.

































Whereas Michael the archangel, when contending with the devil he disputed about the body of Moses, did not presume to bring against him a railing accusation, but said, "The Lord rebuke thee."










And Moses was trained up in all the wisdom of the Egyptians: and he was mighty in words, and in deeds.

























who was faithful to Him that appointed Him, as Moses also was in all his house. For He was accounted worthy of more honor than Moses, as he who hath built it, hath more honor than the house.








By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin: esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the recompence of reward.






























By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:







For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;


---This is that Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; Him shall ye hear."

and He may send Jesus Christ, who was before preached unto you:

who was faithful to Him that appointed Him, as Moses also was in all his house. For He was accounted worthy of more honor than Moses, as he who hath built it, hath more honor than the house. For every house is built by some one: and He who built all things is God. read more.
Now Moses was indeed faithful in all his house as a servant, for a testimony of the things which were to be spoken: but Christ as a Son over his own house; whose house we are, if we maintain the free profession and exultation of hope firm unto the end.


who was faithful to Him that appointed Him, as Moses also was in all his house.



and He may send Jesus Christ, who was before preached unto you: whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;










chusing rather to suffer affliction with the people of God, than to have the temporary enjoyment of sin:


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons