And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.”

Then said Pilate unto him, Hearest thou not how many things they witness against thee?

But, to Pilate's great astonishment, he would not answer him a single word.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].

So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

"Why, what crime has he committed?" asked Pilate. But they kept on furiously shouting, "Let him be crucified!"

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.

Then the governor's soldiers took Jesus to Pilate's headquarters and assembled the entire company [i.e., about men] in front of Him.

And in the evening, there came a rich man of Arimathea, whose name was Joseph, who also himself was a disciple of Jesus, and went to Pilate,

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

Pilate then commanded that it be given over to him.

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

When the chief priests continued making many accusations against him, Pilate repeatedly questioned him.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

But Jesus yet answered nothing; so that Pilate marvelled.

At the festival it was Pilate’s custom to release for the people a prisoner they requested.

The crowd came up and began asking Pilate to do as he usually did for them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

But the leading priests stirred up the crowd to insist that Pilate release Barabbas to them instead.

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

And they cried out again, Crucify him. Then Pilate said to them, Why, what evil hath he done?

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

When Pilate was informed by the centurion, he gave the body to Joseph.

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And the whole multitude of them arose, and led him unto Pilate.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

Then said Pilate to the chief priests and to the people, I find no fault in this man.

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And Pilate, when he had called together the chief priests and the rulers and the people,

Pilate said to them, You have brought this Man to me as perverting the people. And behold, having examined Him before you, I have found no fault in this Man regarding those things of which you accuse Him;

For Pilate was required to release one prisoner to the people at the [Passover] Festival}}.

Wanting to release Jesus, Pilate addressed to them again.

Pilate therefore, willing to release Jesus, spake again to them.

So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him."

So Pilate gave sentence that their demand should be granted.

And Pilate gave sentence that it should be as they required.

This man went to Pilate and asked for the body of Jesus.

This man went unto Pilate, and begged the body of Jesus.

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

Pilate then went out unto them, and said, What accusation bring ye against this man?

The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you."

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Then Pilate therefore took Jesus, and scourged him.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

The Jewish leaders answered Pilate, "We have a law, and according to that Law he must die because he made himself out to be the Son of God."

When Pilate therefore heard that saying, he was the more afraid;

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, "Look, here is your king!"

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Pilate answered, What I have written I have written.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

The kings of the earth [i.e., Herod and Pilate] took their stand [against Jesus], and the rulers [of the Jews] gathered against the Lord and against His Anointed One [i.e., Christ].'

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;