Simon in the Bible
Meaning: that hears; that obeys
Exact Match
And he rose up from the synagogue, and entered into the house of Simon. And Simon's wife's mother was holden with a great fever; and they besought him for her.
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Verse Concepts And when it became daylight He left [Simon's house] and went to a deserted place [i.e., to pray. See Mark 1:35]. The crowds were looking for Him and [upon finding Him] went to Him and tried to discourage Him from leaving them.
And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
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Verse Concepts And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
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Verse Concepts And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
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Verse Concepts And they beckoned to their partners that were in the other ship, to come and help them; and they came, and filled both the ships, so that they were even sinking: and when Simon Peter saw it,
But Simon Peter, when he saw it, fell down at Jesus knees, saying, Depart from me; for I am a sinful man, O Lord.
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Verse Concepts because Simon and all the people who were with him were amazed at the number of fish they had caught,
and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
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Verse Concepts Then Jesus told Simon, "Stop being afraid. From now on you will be catching people." So when they brought the boats to shore, they left everything and followed Jesus.
when it was day, he called his disciples: and of them he chose twelve, whom he stiled missionarys: Simon,
Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
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Verse Concepts and Matthew and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,
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Verse Concepts James the son of Alpheus, and Simon called Zelotes, Jude the brother of James, and Judas Iscariot, who also was the traitor.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
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Verse Concepts Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
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Verse Concepts And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
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Verse Concepts So, he left [probably the house of Simon, the man healed of an infectious skin disease. See Matt. 26:6-13] and went and discussed with the leading priests and captains [i.e., of the Temple guard] how he could turn Jesus over to them.
Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:
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Verse Concepts but I have prayed for you, Simon, that your faith may not fail. When you have turned back, strengthen your brothers."
"Lord," Simon said to him, "I am ready to go with you, both to prison and to death."
And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus.
And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.
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Verse Concepts saying, The Lord is risen indeed, and hath appeared to Simon.
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Thematic Bible
Cross » Carried by » Simon
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Discourtesy » Simon
Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.
Hypocrites » Exemplified » Simon
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform]. Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them. When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit, read more.
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit. Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit. Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."
Leprosy » Instances of leprosy not mentioned above » Simon
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
Simon » The canaanite (zelotes), an apostle
Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],
Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.
Simon » Of cyrene
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Simon » The leper
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
Simon » Father of judas
The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,
Now He was speaking about Judas, the son of Simon Iscariot, for he was the one, out of the twelve, who was [soon] going to turn Jesus over [to the Jewish authorities].
But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said,
Simon » A man from the city of cyrene » Compelled to carry jesus' cross
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Simon » The father of judas iscariot
The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,
Jesus answered, "It is the person to whom I give a piece of bread after dipping it [in the sauce bowl]." So, when He had dipped the piece of bread, He took it [out] and gave it to Judas, the son of Simon Iscariot.
Now He was speaking about Judas, the son of Simon Iscariot, for he was the one, out of the twelve, who was [soon] going to turn Jesus over [to the Jewish authorities].
But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said,
Simon » Kinsman of Christ
Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?
Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.
Simon » The tanner
And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.
he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."
Simon » A tanner » Peter lodges with
And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.
he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."
Now while Peter was much perplexed over the meaning of this vision, the men sent by Cornelius, having learned where Simon [the tanner] lived, arrived at the gate [of his house],
Therefore, send [men] to Joppa and ask for Simon Peter to come to you. He is staying at the house of Simon, a tanner [of animal hides] who lives close to the [Mediterranean] sea.'
Simon » The sorcerer
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],
But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great.
Simon » One of the twelve apostles; a revolutionary and a patriot » Called "the canaanite," (from the hebrew root meaning "religious zeal"
Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],
Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.
Simon » One of the twelve apostles; a revolutionary and a patriot » Called "zelotes,"
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],
Simon » Leper » Jesus dines with
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
Simon » A physical half-brother of jesus
Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?
Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.
Simon » A sorcerer (also called simon magus) » Rebuked by peter
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. read more.
You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins." And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins." And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great. Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God." And people were paying attention to him because he had been amazing them with his magic for a long time. read more.
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
Simon » A pharisee » Jesus dines with
Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6]. And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them. read more.
Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner." Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it." [Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994]. When these two men did not have [the money] to repay him, the moneylender canceled [the debts of] both of them. Now which of them will love him more?" Simon answered, "The one who had the largest debt canceled, I suppose." Jesus said to him, "You are right." Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.
Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner." Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it." [Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994]. When these two men did not have [the money] to repay him, the moneylender canceled [the debts of] both of them. Now which of them will love him more?" Simon answered, "The one who had the largest debt canceled, I suppose." Jesus said to him, "You are right." Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.
Simon » The pharisee
Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].