Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And He, answering, said, "Did you not read that He Who made them from the beginning made them 'male and female,' and said, 'For this cause a man shall leave his father and mother, and shall cleave to his wife, and the two shall be one flesh?" read more. so that they are no longer two, but one flesh. What, therefore, God joined together, let not man put asunder."
But from the beginning of the creation, 'Male and female made He them.' For this cause shall a man leave his father and mother, [and shall cleave to his wife], read more. and the two shall become one flesh; so that they are no more two, but one flesh.
And the angel, answering, said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; wherefore also the Holy Thing that is begotten shall be called the Son of God.
the son of Enos, the son of Seth, the son of Adam, the son of God.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law:
for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.
but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification.
And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification.
And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.
For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.
For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.
So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous. And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;
And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound; that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.
that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.
For as in Adam all die, so also in Christ shall all be made alive;
for He must reign, till He hath put all the enemies under His feet.
Foolish one! that which you sow is not made alive, except it die; and that which you sow, you sow not the body that shall be, but a bare grain, it may be of wheat, or of some other kind; read more. but God giveth it a body, even as He willed, and to each of the seeds a body of its own. All flesh is not the same flesh; but there is, indeed, one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes. There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and that of the terrestrial another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it has been written, "The first man Adam was a living soul"; the last Adam, a life-giving Spirit.
So also it has been written, "The first man Adam was a living soul"; the last Adam, a life-giving Spirit. And the spiritual is not first, but the natural; then the spiritual.
And the spiritual is not first, but the natural; then the spiritual. The first man is of the earth earthy; the second Man is from Heaven.
The first man is of the earth earthy; the second Man is from Heaven. As was the earthy, such also are the earthy; and as is the Heavenly, such also are the heavenly. read more. And as we have borne the image of the earthy, we shall also bear the image of the Heavenly.
submitting yourselves one to another in the fear of Christ;
Who, existing originally in the form of God, accounted it not a prize to he equal with God.
For Adam first was formed, then Eve.
And to these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with His holy myriads,