Reference: Burial
American
The Hebrews were at all times very careful in the burial of their dead, Ge 25:9; 35:29. To be deprived of burial was thought one of the greatest marks of dishonor, or cause of unhappiness, Ec 6:3; Jer 22:18-19; it being denied to none, not even to enemies. Good men made it a part of their piety to inter the dead. Indeed, how shocking must the sight of unburied corpses have been to the Jews, when their land was thought to be polluted if the dead were in any manner exposed to view, 2Sa 21:14; and when the very touch of a dead body, or of any thing that had touched a dead body, was esteemed a defilement, and required a ceremonial ablution, Nu 19.11-22.
Only two cases of burning the bodies of the dead occur in Scripture: the mangled remains of Saul and his sons, 1Sa 31:12, and the victims of some plague, Am 6:10. It was customary for the nearest relatives to close the eyes of the dying and give them the parting kiss, and then to commence the wailing for the dead, Jer 46:4; 50:1; in this wailing, which continued at intervals until after the burial, they were joined by other relatives and friends, Joh 11:19, whose loud and shrill lamentations are referred to in Mr 5:38. It is also a custom still prevailing in the East to hire wailing women, Jer 9:17; Am 5:16, who praised the deceased, Ac 9:39, and by doleful cries and frantic gestures, aided at times by melancholy tones of music, Mt 9:23, strove to express the deepest grief, Eze 24:17-18.
Immediately after death the body was washed, and laid out in a convenient room, Ac 9:39; it was wrapped in many folds of linen, with spices, and the head bound about with a napkin, Mt 27:59; Joh 11:44. Unless the body was to be embalmed, the burial took place very soon, both on account of the heat of the climate and the ceremonial uncleanness incurred. Rarely did twenty-four hours elapse between death and burial, Ac 5:6,10. The body being shrouded, was placed upon a bier-a board resting on a simple handbarrow, borne by men-to be conveyed to the tomb, 2Sa 3:31; Lu 7:14. Sometimes a more costly bier or bed was used, 2Ch 16:14: and the bodies of kings and some others may have been laid in coffins of wood, or stone sarcophagi. The relatives attended the bier to the tomb, which was usually without the city. A banquet sometimes followed the funeral, Jer 16:7-8; and during subsequent days the bereaved friends were wont to go to the grave from time to time, to weep and to adorn the place with fresh flowers, Joh 11:31, a custom observed even at this day. See EMBALMING, SEPULCHRE.
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And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
And Isaac breathed his last, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
And David said to Joab, and to all the people that were with him, Tear your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the coffin.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulcher of Kish his father: and they performed all that the king commanded. And after that God heeded prayers for the land.
If a man begets a hundred children, and lives many years, so that the days of his years are many, and his soul is not filled with good, and also that he has no burial; I say, that a stillborn birth is better than he.
Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for skillful women, that they may come:
Neither shall men break bread for those in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother. Also you shall not go into the house of feasting, to sit with them, to eat and to drink.
Therefore thus says the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Harness the horses; and get up, you horsemen, and stand forth with your helmets; polish the spears, and put on the armor.
The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
Forbear to cry, make no mourning for the dead, bind the turban of your head upon you, and put on your shoes upon your feet, and cover not your lips, and eat not man's bread of sorrow. So I spoke unto the people in the morning: and at evening my wife died; and I did in the morning as I was commanded.
Therefore the LORD, the God of hosts, the Lord, says thus: Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the farmer to mourning, and such as are skilful in lamentation to wailing.
And a man's uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
And he came to the house of the ruler of the synagogue, and saw the tumult, and them that wept and wailed greatly.
And he came and touched the coffin: and they that bore him stood still. And he said, Young man, I say unto you, Arise.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there.
And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
And the young men arose, wrapped him up, and carried him out, and buried him.
Then she fell down immediately at his feet, and died: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
Then Peter arose and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
Then Peter arose and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
Easton
(3.) The first burial we have an account of is that of Sarah (Ge 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver current money with the merchants." Thus the patriarch became the owner of a part of the land of Canaan, the only part he ever possessed. When he himself died, "his sons Isaac and Ishmael buried him in the cave of Machpelah," beside Sarah his wife (Ge 25:9).
(4.) Deborah, Rebekah's nurse, was buried under Allon-bachuth, "the oak of weeping" (Ge 35:8), near to Bethel. Rachel died, and was buried near Ephrath; "and Jacob set a pillar upon her grave" (Ge 25:16-20). Isaac was buried at Hebron, where he had died (Ge 25:27,29). Jacob, when charging his sons to bury him in the cave of Machpelah, said, "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (Ge 49:31). In compliance with the oath which he made him swear unto him (Ge 47:29-31), Joseph, assisted by his brethren, buried Jacob in the cave of Machpelah (Ge 50:2,13). At the Exodus, Moses "took the bones of Joseph with him," and they were buried in the "parcel of ground" which Jacob had bought of the sons of Hamor (Jos 24:32), which became Joseph's inheritance (Ge 48:22; 1Ch 5:1; Joh 4:5). Two burials are mentioned as having taken place in the wilderness. That of Miriam (Nu 20:1), and that of Moses, "in the land of Moab" (De 34:5-6,8). There is no account of the actual burial of Aaron, which probably, however, took place on the summit of Mount Hor (Nu 20:28-29).
(5.) Joshua was buried "in the border of his inheritance in Timnath-serah" (Jos 24:30).
(6.) In Job we find a reference to burying-places, which were probably the Pyramids (Job 3:14-15). The Hebrew word for "waste places" here resembles in sound the Egyptian word for "pyramids."
(7.) Samuel, like Moses, was honoured with a national burial (1Sa 25:1). Joab (1Ki 2:34) "was buried in his own house in the wilderness."
(8.) In connection with the burial of Saul and his three sons we meet for the first time with the practice of burning the dead (1Sa 31:11-13). The same practice is again referred to by Amos (Am 6:10).
(9.) Absalom was buried "in the wood" where he was slain (2Sa 18:17-18). The raising of the heap of stones over his grave was intended to mark abhorrence of the person buried (comp. Jos 7:26; 8:29). There was no fixed royal burying-place for the Hebrew kings. We find several royal burials taking place, however, "in the city of David" (1Ki 2:10; 11:43; 15:8; 2Ki 14:19-20; 15:38; 1Ki 14:31; 22:50; 2Ch 21:19-20; 24:25, etc.). Hezekiah was buried in the mount of the sepulchres of the sons of David; "and all Judah and the inhabitants of Jerusalem did him honour at his death" (2Ch 32:33).
(10.) Little is said regarding the burial of the kings of Israel. Some of them were buried in Samaria, the capital of their kingdom (2Ki 10:35; 13:9; 14:16).
(11.) Our Lord was buried in a new tomb, hewn out of the rock, which Joseph of Arimathea had prepared for himself (Mt 27:57-60; Mr 15:46; Joh 19:41-42).
(12.) The grave of Lazarus was "a cave, and a stone lay on it" (Joh 11:38). Graves were frequently either natural caverns or artificial excavations formed in the sides of rocks (Ge 23:9; Mt 27:60); and coffins were seldom used, unless when the body was brought from a distance.
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That he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying place among you.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
These are the sons of Ishmael, and these are their names, by their towns, and by their encampments; twelve princes according to their nations. And these are the years of the life of Ishmael, a hundred and thirty-seven years: and he breathed his last and died; and was gathered unto his people. read more. And they dwelt from Havilah unto Shur, that is beside Egypt, as you go toward Assyria: and he died in the presence of all his brethren. And these are the generations of Isaac, Abraham's son: Abraham begat Isaac: And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Aramean of Paddanaram, the sister to Laban the Aramean.
And the boys grew: and Esau was a skilful hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.
And Jacob boiled pottage: and Esau came from the field, and he was faint:
But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbacuth.
And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in your sight, put, I pray you, your hand under my thigh, and deal kindly and truly with me; bury me not, I pray you, in Egypt: But I will lie with my fathers, and you shall carry me out of Egypt, and bury me in their burying place. And he said, I will do as you have said. read more. And he said, Swear unto me. And he swore unto him. And Israel bowed himself upon the head of the bed.
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying place from Ephron the Hittite, before Mamre.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mount. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, opposite Beth-peor: but no man knows of his grave unto this day.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Therefore the name of that place was called, The valley of Achor, unto this day.
And the king of Ai he hanged on a tree until evening: and as soon as the sun was down, Joshua commanded that they should take his body down from the tree, and cast it at the entering of the gate of the city, and raise on it a great heap of stones, that remains unto this day.
And they buried him within the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver: and it became the inheritance of the children of Joseph.
And Samuel died; and all the Israelites were gathered together, and lamented over him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul; All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there. read more. And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent. Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's valley: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's pillar.
So David slept with his fathers, and was buried in the city of David.
So Benaiah the son of Jehoiada went up, and struck him down, and slew him: and he was buried in his own house in the wilderness.
And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.
And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his place.
And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Hezekiah slept with his fathers, and they buried him in the upper sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
With kings and counselors of the earth, who built desolate places for themselves; Or with princes that had gold, who filled their houses with silver:
And a man's uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
When the evening was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: He went to Pilate, and begged for the body of Jesus. Then Pilate commanded the body to be delivered. read more. And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone unto the door of the sepulcher.
Then came he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it.
Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.
Fausets
The Jews entombed, if possible, or else inferred, their dead; the rabbis alleging as a reason" Dust thou art, and unto dust shalt thou return" (Ge 3:19). Even enemies received burial (1Ki 11:15). The law ordained the same treatment of the malefactor (De 21:23). Nothing but extreme profanity on the part of the deceased during life was deemed a warrant for disturbing their remains (2Ki 23:16-17; Jer 8:1-2). A cave was the usual tomb, as Palestine abounds in caves. The funeral rites were much less elaborate than those of the Egyptians. Jacob and Joseph dying in Egypt were embalmed; the Egyptians, through lack of a better hope, endeavoring to avert or delay corruption. Kings and prophets alone were buried within the walls of towns. A strong family feeling led the Israelites to desire burial in the same tomb as their forefathers.
So Jacob (Ge 49:29-32). The burial place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob, in the field of Machpelah (Genesis 23), bought by Abraham from Ephron the Hittite, and the field bought by Jacob from Shechem's father, Hamor, where Joseph's bones were buried (Jos 24:32), were the only fixed possessions the patriarchs had in Canaan, and the sole purchases they made there. They felt their bodies belonged to the Lord. To be excluded from the family burying place, as Uzziah and Manasseh were, was deemed an indignity. 2Ch 26:23; 33:20; compare 1Ki 13:22-31, which shows it was a mark of great respect to one not of one's family to desire burial with him (compare Ru 1:17). The greatest indignity was to be denied burial (2Ki 9:10; Isa 14:20; Jer 22:18-19; 2Sa 21:12-14).
David's magnanimity appears in his care to restore his enemy Saul's remains to the paternal tomb. To give a place in one's own sepulchre was a special honor; as the children of Heth offered Abraham, and as Jehoiada was buried among the kings (Ge 23:6; 2Ch 24:16). So Joseph of Arimathea could not have done a greater honor to our crucified Lord's body than giving it a place in his own new tomb, fulfilling the prophecy Isa 53:9 (Joh 19:31-42). A common tomb for all the kindred, with galleries, is not uncommon in the East. Burning was only practiced in peculiar circumstances, as in the case of Saul's and his sons' mutilated headless bodies, where regular burial was impossible and there was a possibility of the Philistines coming and mutilating them still more. However, the bones were not burned but buried (1Sa 31:11-13). Also in a plague, to prevent contagion (Am 6:9-10).
Costly spices were wrapped up in the linen swathes round the corpse, and also were burnt at the funeral (2Ch 16:14); so Nicodemus honored Jesus with 100 pounds weight of "myrrh and aloes." The rapidity of decomposition in the hot East, and the legal uncleanness of association with a dead body, caused immediate interment; as in the case of Ananias and Sapphira (Acts 5; Nu 19:11-14). Hired mourners with shrill pipes increased the sound of wailings for the dead (Mt 9:23; Jer 9:17; 2Ch 35:25). The body without any coffin was carried to burial on a bier (Lu 7:12). A napkin was bound round the head, and linen bandages wound round the body (Joh 11:44; 19:40). The whole of the preparations are included in the Greek word entafiasmos which Jesus uses (Mr 14:8).
After burial the funeral feast followed (Jer 16:6-8). Eze 24:17, "Eat not the bread of men," i.e. the bread or viands, as well as "the cup of consolation," which men usually bring mourners in token of sympathy. The law (Le 19:28) forbade cuttings in the flesh for the dead, usual among the pagan. Families often reduced their means by lavish expenditure in gifts at funerals, to which there may be reference in De 26:14. By the law also nothing ought to be carried into a mourning house (as being unclean) of that which was sanctified, as for instance tithes. Samuel was buried in his own house at Ramah; and the sepulchers of Judah's kings were in the city of David (2Ch 16:14).
Fine ranges of tombs, said to be of the kings, judges, and prophets, still remain near Jerusalem; but these, many think, are the tomb of Helena, the widow of the king of Adiabene, who settled at Jerusalem and relieved poor Jews in the famine foretold by Agabus under Claudius Caesar. The "graves of the children of the people" were and are in the valley of Kedron or Jehoshaphat (2Ki 23:6); and on the graves of them that had sacrificed to the idols and groves Josiah strawed the dust of their idols (2Ch 34:4): "the graves of the common people" outside the city (Jer 26:23). Tophet, the valley E. of the city, was once the haunt of Moloch worship, but was doomed to defilement by burials there (Jer 7:32; 19:11).
The potters' field, with its holes dug out for clay, afforded graves ready made "to bury strangers in." Tombs were often cut out of the living rock. One of the kings' tombs near Jerusalem has a large circular stone set on its edge. A deep recess is cut in the solid rock at the left of the door, into which the stone might be rolled aside, when the tomb was opened; when closed, the stone would be rolled back to its proper place. The disk is large enough, not only to cover the entrance, but also to fit into another recess at the right of the door, and thus completely shut it in. There is an incline to its proper place, so that to roll it back is much harder than to roll it into it. The women going to Jesus' tomb might well say," Who shall roll us away the stone from the door of the sepulchre?" (Mr 16:3.)
Mary stooped to look in, because the door was low; the angel sat on the stone rolled aside into its recess, as the women drew near (Mt 28:2; Joh 20:11; compare Isa 22:16; Lu 23:53). Demoniacs and outcasts would haunt such tombs for shelter, when open (Isa 60:4; Mr 5:5). Sepulchers used to be whitened, after the rains, before the Passover, each year, to guard against any defiling himself by touching them. This explains Jesus' comparison of hypocrites to "whited sepulchers" (Mt 23:27). To repair the prophets' tombs was regarded as an act of great piety (Mt 23:29).
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In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return.
In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return.
Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead.
Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession as a burying place.
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession as a burying place. There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. The purchase of the field and of the cave that is in it was from the children of Heth.
The purchase of the field and of the cave that is in it was from the children of Heth.
You shall not make any cuttings in your flesh for the dead, nor tattoo any marks upon you: I am the LORD.
You shall not make any cuttings in your flesh for the dead, nor tattoo any marks upon you: I am the LORD.
He that touches the dead body of any man shall be unclean seven days.
He that touches the dead body of any man shall be unclean seven days. He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.
His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.
I have not eaten of it in my mourning, neither have I taken away any of it for any unclean use, nor given any of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that you have commanded me.
I have not eaten of it in my mourning, neither have I taken away any of it for any unclean use, nor given any of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that you have commanded me.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver: and it became the inheritance of the children of Joseph.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver: and it became the inheritance of the children of Joseph.
Where you die, will I die, and there will I be buried: the LORD do so to me, and more also, if anything but death parts you and me.
Where you die, will I die, and there will I be buried: the LORD do so to me, and more also, if anything but death parts you and me.
And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;
And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul; All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there. And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
For it came to pass, when David was in Edom, and Joab the captain of the army had gone up to bury the slain, after he had killed every male in Edom;
For it came to pass, when David was in Edom, and Joab the captain of the army had gone up to bury the slain, after he had killed every male in Edom;
But came back, and have eaten bread and drunk water in the place, of the which the LORD did say to you, Eat no bread, and drink no water; your carcass shall not come unto the sepulcher of your fathers.
But came back, and have eaten bread and drunk water in the place, of the which the LORD did say to you, Eat no bread, and drink no water; your carcass shall not come unto the sepulcher of your fathers. And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the donkey, for the prophet whom he had brought back.
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the donkey, for the prophet whom he had brought back. And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the donkey stood by it, the lion also stood by the carcass.
And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the donkey stood by it, the lion also stood by the carcass. And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelt.
And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelt. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD has delivered him unto the lion, which has torn him, and slain him, according to the word of the LORD, which he spoke unto him.
And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD has delivered him unto the lion, which has torn him, and slain him, according to the word of the LORD, which he spoke unto him. And he spoke to his sons, saying, Saddle me the donkey. And they saddled it.
And he spoke to his sons, saying, Saddle me the donkey. And they saddled it. And he went and found his carcass cast in the way, and the donkey and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the donkey.
And he went and found his carcass cast in the way, and the donkey and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the donkey. And the prophet took up the carcass of the man of God, and laid it upon the donkey, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And the prophet took up the carcass of the man of God, and laid it upon the donkey, and brought it back: and the old prophet came to the city, to mourn and to bury him. And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother!
And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother! And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher in which the man of God is buried; lay my bones beside his bones:
And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher in which the man of God is buried; lay my bones beside his bones:
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And he brought out the idol pole from the house of the LORD, outside Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small into powder, and cast the powder thereof upon the graves of the children of the people.
And he brought out the idol pole from the house of the LORD, outside Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small into powder, and cast the powder thereof upon the graves of the children of the people.
And as Josiah turned, he saw the sepulchers that were there in the mount, and sent, and took the bones out of the sepulchers, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
And as Josiah turned, he saw the sepulchers that were there in the mount, and sent, and took the bones out of the sepulchers, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words. Then he said, What gravestone is that that I see? And the men of the city told him, It is the sepulcher of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Beth-el.
Then he said, What gravestone is that that I see? And the men of the city told him, It is the sepulcher of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Beth-el.
And they buried him in his own sepulcher, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet ointments and various kinds of spices prepared by the perfumer's art: and they made a very great fire in honor of him.
And they buried him in his own sepulcher, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet ointments and various kinds of spices prepared by the perfumer's art: and they made a very great fire in honor of him.
And they buried him in his own sepulcher, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet ointments and various kinds of spices prepared by the perfumer's art: and they made a very great fire in honor of him.
And they buried him in his own sepulcher, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet ointments and various kinds of spices prepared by the perfumer's art: and they made a very great fire in honor of him.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the idol poles, and the carved images, and the molten images, he broke in pieces, and made dust of them, and scattered it upon the graves of them that had sacrificed unto them.
And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the idol poles, and the carved images, and the molten images, he broke in pieces, and made dust of them, and scattered it upon the graves of them that had sacrificed unto them.
You shall not be joined with them in burial, because you have destroyed your land, and slain your people: the descendants of evildoers shall never be renowned.
You shall not be joined with them in burial, because you have destroyed your land, and slain your people: the descendants of evildoers shall never be renowned.
What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that carves a tomb for himself in a rock?
What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that carves a tomb for himself in a rock?
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from afar, and your daughters shall be nursed at your side.
Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from afar, and your daughters shall be nursed at your side.
Therefore, behold, the days come, says the LORD, that it shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Topheth, till there is no room.
Therefore, behold, the days come, says the LORD, that it shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Topheth, till there is no room.
At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
At that time, says the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for refuse upon the face of the earth.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for refuse upon the face of the earth.
Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for skillful women, that they may come:
Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for skillful women, that they may come:
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them: Neither shall men break bread for those in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Neither shall men break bread for those in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother. Also you shall not go into the house of feasting, to sit with them, to eat and to drink.
Also you shall not go into the house of feasting, to sit with them, to eat and to drink.
And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter's vessel, that cannot be made whole again: and they shall bury them in Topheth, till there be no place to bury.
And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter's vessel, that cannot be made whole again: and they shall bury them in Topheth, till there be no place to bury.
Therefore thus says the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Therefore thus says the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
And they brought forth Uriah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
And they brought forth Uriah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
Forbear to cry, make no mourning for the dead, bind the turban of your head upon you, and put on your shoes upon your feet, and cover not your lips, and eat not man's bread of sorrow.
Forbear to cry, make no mourning for the dead, bind the turban of your head upon you, and put on your shoes upon your feet, and cover not your lips, and eat not man's bread of sorrow.
And it shall come to pass, if there remain ten men in one house, that they shall die.
And it shall come to pass, if there remain ten men in one house, that they shall die. And a man's uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
And a man's uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and adorn the sepulchers of the righteous,
Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and adorn the sepulchers of the righteous,
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
She has done what she could: she has come beforehand to anoint my body for burying.
She has done what she could: she has come beforehand to anoint my body for burying.
And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?
And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?
Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and many people of the city were with her.
Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and many people of the city were with her.
And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which never man before was laid.
And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which never man before was laid.
And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him. But when they came to Jesus, and saw that he was dead already, they broke not his legs:
But when they came to Jesus, and saw that he was dead already, they broke not his legs: But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.
But one of the soldiers with a spear pierced his side, and immediately came there out blood and water. And he that saw it bares record, and his record is true: and he knows that he says the truth, that you might believe.
And he that saw it bares record, and his record is true: and he knows that he says the truth, that you might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture says, They shall look on him whom they pierced.
And again another scripture says, They shall look on him whom they pierced. And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him permission. He came therefore, and took the body of Jesus.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him permission. He came therefore, and took the body of Jesus. And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight.
And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight. Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.
Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.
Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury.
Then took they the body of Jesus, and wound it in linen cloths with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.
There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.
But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,
But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,
Hastings
Morish
This was the universal custom among the Israelites for the disposal of their dead, and provision was made in the law for the burial of criminals. De 21:23. Those slain in battle were also interred. 1Ki 11:15. This was needful in so warm a country in order to avoid a pestilence, and the dead were always promptly buried, as in the case of Ananias and Sapphira. These were probably bound round with the clothes they were wearing and at once laid in the grave. In other cases linen cloths were wrapped round the body and round the head, as in the case of Lazarus, and as loving hands tended the body of the Lord. Spices were enclosed among the cloths: Nicodemus furnished 100 pound weight of 'myrrh and aloes' at the burial of the Lord, besides what the devout women had brought.
It does not appear that there was any 'service' or prayers offered at the burial of the dead. At the death of Lazarus 'Jews' were present, mourning with the family four days after the death; and in the case of the daughter of Jairus there was a 'tumult' with weeping and great wailing; these were probably hired mourners (as is the custom to this day), for 'musicians' were also present.
Among the judgements pronounced on the people of Jerusalem one was that they should not be buried: their bodies should be eaten by the fowls and the wild beasts. Jer 16:4. In the case of God's two future witnesses in Jerusalem the wicked will rejoice over their dead bodies and will not allow them to be buried; only to have their joy turned into terror when they see them stand upon their feet alive again, and behold them ascend to heaven. Re 11:9-12.
See Verses Found in Dictionary
His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.
For it came to pass, when David was in Edom, and Joab the captain of the army had gone up to bury the slain, after he had killed every male in Edom;
They shall die grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as refuse upon the face of the earth: and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the fowls of heaven, and for the beasts of the earth.
And they of the people and tribes and tongues and nations shall see their dead bodies three days and a half, and shall not allow their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. read more. And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them who saw them. And they heard a great voice from heaven saying unto them, {} Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them.
Watsons
BURIAL, the interment of a deceased person; an office held so sacred, that they who neglected it have in all nations been held in abhorrence. As soon as the last breath had fled, the nearest relation, or the dearest friend, gave the lifeless body the parting kiss, the last farewell and sign of affection to the departed relative. This was a custom of immemorial antiquity; for the patriarch Jacob had no sooner yielded up his spirit, than his beloved Joseph, claiming for once the right of the first-born, "fell upon his face and kissed him." It is probable he first closed his eyes, as God had promised he should do: "Joseph shall put his hands upon thine eyes." The parting kiss being given, the company rent their clothes, which was a custom of great antiquity, and the highest expression of grief in the primitive ages. This ceremony was never omitted by the Hebrews when any mournful, event happened, and was performed in the following manner: they took a knife, and holding the blade downward, gave the upper garment a cut in the right side, and rent it a hand's breadth. For very near relations, all the garments are rent on the right side. After closing the eyes, the next care was to bind up the face, which it was no more lawful to behold. The next care of surviving friends was to wash the body, probably, that the ointments and perfumes with which it was to be wrapped up, might enter more easily into the pores, when opened by warm water. This ablution, which was always esteemed an act of great charity and devotion, was performed by women. Thus the body of Dorcas was washed, and laid in an upper room, till the arrival of the Apostle Peter, in the hope that his prayers might restore her to life. After the body was washed, it was shrouded, and swathed with a linen cloth, although in most places, they only put on a pair of drawers and a white tunic; and the head was bound about with a napkin. Such were the napkin and grave clothes in which the Saviour was buried.
2. The body was sometimes embalmed, which was performed by the Egyptians after the following method: the brain was removed with a bent iron, and the vacuity filled up with medicaments; the bowels were also drawn out, and the trunk being stuffed with myrrh, cassia, and other spices, except frankincense, which were proper to exsiccate the humours, it was pickled in nitre, in which it lay for seventy days. After this period, it was wrapped in bandages of fine linen and gums, to make it adhere; and was then delivered to the relations of the deceased entire; all its features, and the very hairs of the eyelids, being preserved. In this manner were the kings of Judah embalmed for many ages. But when the funeral obsequies were not long delayed, they used another kind of embalming. They wrapped up the body with sweet spices and odours, without extracting the brain, or removing the bowels. This is the way in which it was proposed to embalm the lifeless body of our Saviour; which was prevented by his resurrection. The meaner sort of people seem to have been interred in their grave clothes, without a coffin. In this manner was the sacred body of our Lord committed to the tomb. The body was sometimes placed upon a bier, which bore some resemblance to a coffin or bed, in order to be carried out to burial. Upon one of these was carried forth the widow's son of Nain, whom our compassionate Lord raised to life, and restored to his mother. We are informed in the history of the kings of Judah, that, Asa being dead, they laid him in the bed, or bier, which was filled with sweet odours. Josephus, the Jewish historian, describing the funeral of Herod the Great, says, His bed was adorned with precious stones; his body rested under a purple covering; he had a diadem and a crown of gold upon his head, a sceptre in his hand; and all his house followed the bed. The bier used by the Turks at Aleppo is a kind of coffin, much in the form of ours, only the lid rises with a ledge in the middle.
3. The Israelites committed the dead to their native dust; and from the Egyptians, probably, borrowed the practice of burning many spices at their funerals. "They buried Asa in his own sepulchres, which he made for himself in the city of David, and laid him in the bed which was filled with sweet odours, and divers kinds of spices, prepared by the apothecaries' art; and they made a very great burning for him," 2Ch 16:14. Thus the Old Testament historian entirely justifies the account which the Evangelist gives, of the quantity of spices with which the sacred body of Christ was swathed. The Jews object to the quantity used on that occasion, as unnecessarily profuse, and even incredible; but it appears from their own writings, that spices were used at such times in great abundance. In the Talmud it is said, that no less than eighty pounds of spices were consumed at the funeral of rabbi Gamaliel the elder. And at the funeral of Herod, if we may believe the account of their most celebrated historian, the procession was followed by five hundred of his domestics carrying spices. Why then should it be reckoned incredible, that Nicodemus brought of myrrh and aloes about a hundred pounds' weight, to embalm the body of Jesus?
4. The funeral procession was attended by professional mourners, eminently skilled in the art of lamentation, whom the friends and relations of the deceased hired, to assist them in expressing their sorrow. They began the ceremony with the stridulous voices of old women, who strove, by their doleful modulations, to extort grief from those that were present. The children in the streets through which they passed, often suspended their sports, to imitate the sounds, and joined with equal sincerity in the lamentations. "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have mourned you and ye have not lamented," Mt 9:17. Music was afterward introduced to aid the voices of the mourners: the trumpet was used at the funerals of the great, and the small pipe or flute for those of meaner condition. Hired mourners were in use among the Greeks as early as the Trojan war, and probably in ages long before; for in Homer, a choir of mourners were planted around the couch on which the body of Hector was laid out, who sung his funeral dirge with many sighs and tears:
See Verses Found in Dictionary
And they buried him in his own sepulcher, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet ointments and various kinds of spices prepared by the perfumer's art: and they made a very great fire in honor of him.
Thus says the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for skillful women, that they may come:
Therefore the LORD, the God of hosts, the Lord, says thus: Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the farmer to mourning, and such as are skilful in lamentation to wailing.
And the songs of the temple shall be wailings in that day, says the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth in silence.
Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.