Reference: Capernaum
American
A chief city of Galilee in the time of Christ, not mentioned before the captivity in Babylon. It lay on the northwest shore of the Sea of Galilee, about five miles from the Jordan and on the frequented route from Damascus to the Mediterranean. This seems to have been the residence of Christ, during the three years of his ministry, more than any other place. The brothers Andrew and Peter dwelt there; Christ often taught in the synagogue, and wrought mighty works there. Mt 17:23; Mr 1:21-35; Joh 6:17,59; and it is called "his own city," Mt 4:12-16; 9:1; Mr 2:1. Its inhabitants were thus "exalted unto heaven;" but their unbelief and impenitence cast them down to destruction, Mt 11:20-24. The very name and site of Capernaum have been lost. Dr. Robinson, however, finds them at Khan Minyeh, on the northern border of the fine plain of Gennesareth, where ruins of some extent still remain, and a copious fountain not far from the sea.
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Now when Jesus heard that John was thrown into prison, He withdrew into Galilee, and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali, read more. in order that these words, spoken through the Prophet Isaiah, might be fulfilled, "Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations! The people who were dwelling in darkness have seen a brilliant light; and on those who were dwelling in the region of the shadow of death, on them light has dawned."
Accordingly He went on board, and crossing over came to His own town.
Then began He to upbraid the towns where most of His mighty works had been done--because they had not repented. "Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes. read more. Only I tell you that it will be more endurable for Tyre and Sidon on the day of Judgement than for you. And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. Only I tell you all, that it will be more endurable for the land of Sodom on the day of Judgement than for thee."
they will put Him to death, but on the third day He will be raised to life again." And they were exceedingly distressed.
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach. The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes-- read more. when all at once, there in their synagogue, a man under the power of a foul spirit screamed out: "What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One." But Jesus reprimanded him, saying, "Silence! come out of him." So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry. And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!" And His fame spread at once everywhere in all that part of Galilee. Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew. Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her. So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them. When it was evening, after sunset people came bringing Him all who were sick and the demoniacs; and the whole town was assembled at the door. Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was. In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.
After some days He entered Capernaum again, and it soon became known that He was at home;
There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.
Jesus said all this in the synagogue while teaching at Capernaum.
Easton
Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Mt 4:13-16; Lu 4:16-31), Capernaum became his "own city." It was the scene of many acts and incidents of his life (Mt 8:5,14-15; 9:2-6,10-17; 15:1-20; Mr 1:32-34, etc.). The impenitence and unbelief of its inhabitants after the many evidences our Lord gave among them of the truth of his mission, brought down upon them a heavy denunciation of judgement (Mt 11:23).
It stood on the western shore of the Sea of Galilee. The "land of Gennesaret," near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine. This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Lu 7:5), in which our Lord frequently taught (Joh 6:59; Mr 1:21; Lu 4:33). Others have conjectured that the ruins of the city are to be found at Khan Minyeh, some three miles further to the south on the shore of the lake. "If Tell Hum be Capernaum, the remains spoken of are without doubt the ruins of the synagogue built by the Roman centurion, and one of the most sacred places on earth. It was in this building that our Lord gave the well-known discourse in John 6; and it was not without a certain strange feeling that on turning over a large block we found the pot of manna engraved on its face, and remembered the words, 'I am that bread of life: your fathers did eat manna in the wilderness, and are dead.'", (The Recovery of Jerusalem.)
Illustration: Ruins of Capernaum
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and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali, in order that these words, spoken through the Prophet Isaiah, might be fulfilled, read more. "Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations! The people who were dwelling in darkness have seen a brilliant light; and on those who were dwelling in the region of the shadow of death, on them light has dawned."
After His entry into Capernaum a Captain came to Him, and entreated Him.
After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever. He touched her hand and the fever left her: and then she rose and waited upon Him.
Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, "Take courage, my child; your sins are pardoned." "Such language is impious," said some of the Scribes among themselves. read more. Knowing their thoughts Jesus said, "Why are you cherishing evil thoughts in your hearts? Why, which is easier? --to say, 'Your sins are pardoned,' or to say 'Rise up and walk'? But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."
And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples. The Pharisees noticed this, and they inquired of His disciples, "Why does your Teacher eat with the tax-gatherers and notorious sinners?" read more. He heard the question and replied, "It is not men in good health who require a doctor, but the sick. But go and learn what this means, 'It is mercy that I desire, not sacrifice'; for I did not come to appeal to the righteous, but to sinners." At that time John's disciples came and asked Jesus, "Why do we and the Pharisees fast, but your disciples do not?" "Can the bridegroom's party mourn," He replied, "as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them) No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made. Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired, "Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?" read more. "Why do you, too," He retorted, "transgress God's commands for the sake of your tradition? For God said, 'Honour thy father and thy mother'; and 'Let him who reviles father or mother be certainly put to death'; but you--this is what you say: 'If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me-- he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition. Hypocrites! well did Isaiah prophesy of you, "'This is a People who honour Me with their lips, while their heart is far away from Me; but it is in vain they worship Me, while they lay down precepts which are mere human rules.'" Then, when He had called the people to Him, Jesus said, "Hear and understand. It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth--*that* defiles a man." Then His disciples came and said to Him, "Do you know that the Pharisees were greatly shocked when they heard those words?" "Every plant," He replied, "which my Heavenly Father has not planted will be rooted up. Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit." "Explain to us this figurative language," said Peter. "Are even you," He answered, "still without intellingence? Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body? But the things that come out of the mouth proceed from the heart, and it is these that defile the man. For out of the heart proceed wicked thoughts, murder, adultery, fornication, theft, perjury, impiety of speech. These are the things which defile the man; but eating with unwashed hands does not defile."
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.
When it was evening, after sunset people came bringing Him all who were sick and the demoniacs; and the whole town was assembled at the door. read more. Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.
He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read. And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written, read more. "The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed, to proclaim the year of acceptance with the Lord." And rolling up the book, He returned it to the attendant, and sat down--to speak. And the eyes of all in the synagogue were fixed on Him. Then He proceeded to say to them, "To-day is this Scripture fulfilled in your hearing." And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, "Is not this Joseph's son?" "Doubtless," said He, "you will quote to me the proverb, 'Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'" "I tell you in solemn truth," He added, "that no Prophet is welcomed among his own people. But I tell you in truth that there was many a widow in Israel in the time of Elijah, when there was no rain for three years and six months and there came a severe famine over all the land; and yet to not one of them was Elijah sent: he was only sent to a widow at Zarephath in the Sidonian country. And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was." Then all in the synagogue, while listening to these words, were filled with fury. They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff; but He passed through the midst of them and went His way. So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.
But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,
for he loves our nation, and at his own expense he built our synagogue for us."
Jesus said all this in the synagogue while teaching at Capernaum.
Fausets
("the village of Nachum".) N.W. of sea of Tiberius, in the land of Gennesaret (now El Ghuweir. compare Mt 14:34 with Joh 6:17,21-24), a most populous and prosperous region. By some identified now with the mound at Khan Minyeh; by others with Tell Hum. Visited by Jesus for a few days (Joh 2:12); afterward "His own city" and home, to which He retired from Nazareth (where He was reared, as in Bethlehem He was born), when He heard that Herod Antipas, who often resided at Sepphoris, or Diocaesarea, near Nazareth, had imprisoned John the Baptist. Capernaum was less conspicuous, and more suited to be the center of the unobtrusive but energetic ministry of Jesus in Galilee. Remains of ancient potteries, tanneries, etc., still are seen at Tabiga, the manufacturing suburb of Capernaum The prophet Isaiah (Isa 9:2) had foretold that this region, namely, Zabulon and Nephthalim, the one most bordering on Gentile darkness, was to be the first to see the great light (Mt 4:12-16).
Designated "His own city" (Mt 9:1; Mr 2:1, "at home," KJV "in the house".) The scene of most of His mighty words, and therefore the most guilty in its impenitence. Mt 11:20-24; "exalted unto heaven" in privileges, it was doomed for neglect of them to be "brought down to hell." Josephus mentions a fountain in Gennesaret, "Capharnaum," identified by some with Ain et Tin (the spring of the fig tree) near Khan Minyeh. The "round fountain" is three miles southward. Tell Hum is three or four miles more to the N. than Khan Minyeh, and so more convenient for the people to run round the N. end of the lake afoot to the E. side while Jesus crossed there by water (Mr 6:32-33). Hum is the last. syllable of Kefr na hum, and was used as an abbreviation.
Tell Hum is the site, according to Arab and Jewish tradition. It is on a point of the shore running into the lake, and backed by rising ground, three miles from where the Jordan enters the lake. Ruins of walls and foundations cover a space half a mile long by a quarter wide. Josephus says: "Gennesaret plain is watered by a most fertile fountain, which the people call Capharnaum. Some have thought this fountain a vein of the Nile, since it produces a fish like the coracinus in the lake near Alexandria." The round fountain at Tabiga, two miles S. of Tell Hum, meets the requirements of Josephus' description. Tristram (Land of Israel) fixes on the round fountain Ain Mudawarah as the fount meant by Josephus (and the site of Capernaum); for he found in it the siluroid catfish or coracine, identical with that of the ponds of Lower Egypt. But this site is too far S., and the catfish is found in the lake also, and was probably in Tabiga.
The recent discovery of the aqueduct which once led Tabiga's waters into the plain of Gennesaret, watering the plain as Josephus describes, decides the question. And the city's site needs not to be put close to the fountain bearing its name in the time of Josephus. The synagogue called "the White Synagogue," is 74 ft. 9 in. long, and 56 ft. 9 inches broad, built N. and S., with three entrances at the S end. Lu 7:5; the centurion (probably of the detachment quartered there, for it was large enough to be called a "city ") "hath built us a (Greek text has "the"), i.e. our, synagogue," the only one in the place. Jairus was its "ruler." Vine leaves, and the pot of manna, are still to be seen among the rich carvings of the ruins Of the lintel at Tell Hum. If Jesus' discourse at Capernaum (Joh 6:31-32) was delivered in the synagogue of what is now Tell Hum, how appropriate is the Jews' reference to the manna, and His reply, "My Father giveth you the true bread from heaven."
Capernaum was lower than Nazareth and Cana, from whence He "went down" to it (Joh 2:12; Lu 4:31); the "exalted" in Mt 11:23 is not in respect to physical but spiritual elevation. There was a receipt of customs there of the commerce both of the lake and of the caravans passing by land by "the way of the sea" southwards. Here Levi, or Matthew, was called (Mt 9:9; 17:24). Simon Peter and Andrew belonged to Capernaum (Mr 1:21-29), and perhaps received Jesus' call at the adjoining sea beach (Mr 1:16-17). He healed the centurion's servant there, and Simon's wife's mother (Mt 8:5,14), the paralytic (Mt 9:1), the unclean demon-possessed man (Lu 4:33). The nobleman's son at Capernaum was healed by Jesus at Cana (Joh 4:46). Jesus' teaching humility by a child occurred here (Mr 9:33-36). The utter uncertainty of the site shows the exact fulfillment of its doom foretold by the Lord.
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Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,
Now when Jesus heard that John was thrown into prison, He withdrew into Galilee, and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,
and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali, in order that these words, spoken through the Prophet Isaiah, might be fulfilled,
in order that these words, spoken through the Prophet Isaiah, might be fulfilled, "Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations!
"Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations! The people who were dwelling in darkness have seen a brilliant light; and on those who were dwelling in the region of the shadow of death, on them light has dawned."
The people who were dwelling in darkness have seen a brilliant light; and on those who were dwelling in the region of the shadow of death, on them light has dawned."
After His entry into Capernaum a Captain came to Him, and entreated Him.
After His entry into Capernaum a Captain came to Him, and entreated Him.
After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.
After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.
Accordingly He went on board, and crossing over came to His own town.
Accordingly He went on board, and crossing over came to His own town.
Accordingly He went on board, and crossing over came to His own town.
Accordingly He went on board, and crossing over came to His own town.
Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.
Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.
Then began He to upbraid the towns where most of His mighty works had been done--because they had not repented.
Then began He to upbraid the towns where most of His mighty works had been done--because they had not repented. "Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.
"Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes. Only I tell you that it will be more endurable for Tyre and Sidon on the day of Judgement than for you.
Only I tell you that it will be more endurable for Tyre and Sidon on the day of Judgement than for you. And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. Only I tell you all, that it will be more endurable for the land of Sodom on the day of Judgement than for thee."
Only I tell you all, that it will be more endurable for the land of Sodom on the day of Judgement than for thee."
When they had quite crossed over, they put ashore at Gennesaret;
When they had quite crossed over, they put ashore at Gennesaret;
After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, "Does not your Teacher pay the half-shekel?"
After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, "Does not your Teacher pay the half-shekel?"
One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.
One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman. "Come and follow me," said Jesus, "and I will make you fishers for men."
"Come and follow me," said Jesus, "and I will make you fishers for men."
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach. The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes--
The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes-- when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:
when all at once, there in their synagogue, a man under the power of a foul spirit screamed out: "What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."
"What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One." But Jesus reprimanded him, saying, "Silence! come out of him."
But Jesus reprimanded him, saying, "Silence! come out of him." So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.
So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry. And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"
And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!" And His fame spread at once everywhere in all that part of Galilee.
And His fame spread at once everywhere in all that part of Galilee. Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.
Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.
After some days He entered Capernaum again, and it soon became known that He was at home;
After some days He entered Capernaum again, and it soon became known that He was at home;
Accordingly they sailed away in the boat to a solitary place apart.
Accordingly they sailed away in the boat to a solitary place apart. But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.
But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.
So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"
So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?" But they remained silent; for on the way they had debated with one another who was the chief of them.
But they remained silent; for on the way they had debated with one another who was the chief of them. Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."
Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all." And taking a young child He made him stand in their midst, then threw His arms round him and said,
And taking a young child He made him stand in their midst, then threw His arms round him and said,
So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.
So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.
But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,
But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,
for he loves our nation, and at his own expense he built our synagogue for us."
for he loves our nation, and at his own expense he built our synagogue for us."
Afterwards He went down to Capernaum--He, and His mother, and His brothers, and His disciples; and they made a short stay there.
Afterwards He went down to Capernaum--He, and His mother, and His brothers, and His disciples; and they made a short stay there.
Afterwards He went down to Capernaum--He, and His mother, and His brothers, and His disciples; and they made a short stay there.
Afterwards He went down to Capernaum--He, and His mother, and His brothers, and His disciples; and they made a short stay there.
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.
There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.
Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going.
Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going. Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.
Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him. Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks.
Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks. When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.
When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.
Our forefathers ate the manna in the Desert, as it is written, 'He gave them bread out of Heaven to eat'."
Our forefathers ate the manna in the Desert, as it is written, 'He gave them bread out of Heaven to eat'." "In most solemn truth I tell you," replied Jesus, "that Moses did not give you the bread out of Heaven, but my Father is giving you the bread--the true bread--out of Heaven.
"In most solemn truth I tell you," replied Jesus, "that Moses did not give you the bread out of Heaven, but my Father is giving you the bread--the true bread--out of Heaven.
Hastings
The headquarters of Christ in His Galil
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and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,
After His entry into Capernaum a Captain came to Him, and entreated Him. "Sir," he said, "my servant at home is lying ill with paralysis, and is suffering great pain." read more. "I will come and cure him," said Jesus. "Sir," replied the Captain, "I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured. For I myself am also under authority, and have soldiers under me. To one I say 'Go,' and he goes, to another 'Come,' and he comes, and to my slave 'Do this or that,' and he does it." Jesus listened to this reply, and was astonished, and said to the people following Him, "I solemnly tell you that in no Israelite have I found faith as great as this. And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens, while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth." And Jesus said to the Captain, "Go, and just as you have believed, so be it for you." And the servant recovered precisely at that time.
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, "Does not your Teacher pay the half-shekel?"
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.
when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:
The man rose, and immediately under the eyes of all took up his mat and went out, so that they were all filled with astonishment, gave the glory to God, and said, "We never saw anything like this."
So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"
So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.
But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out, "Ha! Jesus the Nazarene, what have you to do with us? I know who you are--God's Holy One!" read more. But Jesus rebuked the demon. "Silence!" He exclaimed; "come out of him." Upon this, the demon hurled the man into the midst of them, and came out of him without doing him any harm. All were astonished and awe-struck; and they asked one another, "What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out." And the talk about Him spread into every part of the neighbouring country. Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her. Then standing over her He rebuked the fever, and it left her; and she at once rose and waited on them. At sunset all who had friends suffering from any illness brought them to Him, and He laid His hands on them all, one by one, and cured them. Demons also came out of many, loudly calling out, "You are the Son of God." But He rebuked them and forbad them to speak, because they knew Him to be the Christ.
Here the servant of a certain Captain, a man dear to his master, was ill and at the point of death; and the Captain, hearing about Jesus, sent to Him some of the Jewish Elders, begging Him to come and restore his servant to health. read more. And they, when they came to Jesus, earnestly entreated Him, pleading, "He deserves to have this favour granted him, for he loves our nation, and at his own expense he built our synagogue for us." Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: "Sir, do not trouble to come. I am not worthy of having you come under my roof; and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured. For I too am a man obedient to authority, and have soldiers under me; and I say to one, 'Go,' and he goes; to another, 'Come,' and he comes; and to my slave, 'Do this or that,' and he does it." Jesus listened to the Captain's message and was astonished at him, and He turned and said to the crowd that followed Him, "I tell you that not even in Israel have I found faith like that." And the friends who had been sent, on returning to the house, found the servant in perfect health.
And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades.
Afterwards He went down to Capernaum--He, and His mother, and His brothers, and His disciples; and they made a short stay there.
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
Jesus said all this in the synagogue while teaching at Capernaum.
Morish
Caper'naum
Remarkable as being called the Lord's 'own city. Mt 9:1; Mr 2:1. It was one which He often visited, and in which many of His 'mighty works' were done. He speaks of it as 'exalted to heaven;' perhaps in the privilege of the presence and testimony of the Lord; but, because of refusing Him and His works, it should be 'brought down to hell' (Hades). Mt 11:23. It has been so destroyed that even its ruins cannot with certainty be discovered. It was in the district of Gennesaret (Mt 14:34; Joh 6:17,24), therefore on the N.W. of the Sea of Galilee. Its identification varies between Khan Minia, 32 52' N, and Tell Hum, about 3 miles farther N.E. There are ruins or rather mounds in both places, and the relies of a synagogue at the latter, but a fountain of water, of which Josephus speaks, is only found at Khan Minia.
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Accordingly He went on board, and crossing over came to His own town.
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.
When they had quite crossed over, they put ashore at Gennesaret;
After some days He entered Capernaum again, and it soon became known that He was at home;
There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.
When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.
Smith
Caper'naum
(village of Nahum) was on the western shore of the Sea of Galilee.
comp. John 6:24 It was in the "land of Gennesaret," [
comp. John 6:17,21,24 ] It was of sufficient size to be always called a "city,"
had its own synagogue, in which our Lord frequently taught,
Mr 1:21; Lu 4:33,38; Joh 6:59
and there was also a customs station, where the dues were gathered both by stationary and by itinerant officers.
Mt 9:9; 17:24; Mr 2:14; Lu 5:27
The only interest attaching to Capernaum is as the residence of our Lord and his apostles, the scene of so many miracles and "gracious words." It was when he returned thither that he is said to have been "in the house."
The spots which lay claim to its site are,
1. Kahn Minyeh, a mound of ruins which takes its name from an old khan hard by. This mound is situated close upon the seashore at the northwestern extremity of the plain (now El Ghuweir).
2. Three miles north of Khan Minyeh is the other claimant, Tell Hum, --ruins of walls and foundations covering a space of half a mile long by a quarter wide, on a point of the shore projecting into the lake and backed by a very gently-rising ground. It is impossible to locate it with certainty, but the probability is in favor of Tell Hum.
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and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,
Accordingly He went on board, and crossing over came to His own town.
Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.
When they had quite crossed over, they put ashore at Gennesaret;
After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, "Does not your Teacher pay the half-shekel?"
So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.
and the whole town was assembled at the door.
After some days He entered Capernaum again, and it soon became known that He was at home;
And as He passed by, He saw Levi the son of Alphaeus sitting at the Toll Office, and said to him, "Follow me." So he rose and followed Him.
But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,
Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.
After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, "Follow me."
Jesus said all this in the synagogue while teaching at Capernaum.
Watsons
CAPERNAUM, a city celebrated in the Gospels, being the place where Jesus usually resided during the time of his ministry. It stood on the sea coast, that is, on the coast of the sea of Galilee, in the borders of Zebulun and Naphtalim, Mt 4:15, and consequently toward the upper part of it. As it was a convenient port from Galilee to any place on the other side of the sea, this might be our Lord's inducement to make it the place of his most constant residence. Upon this account Capernaum was highly honoured; and though "exalted unto heaven," as its inhabitants boasted, because it made no proper use of this signal favour it drew from him the severe denunciation, that it should "be brought down to hell," Mt 11:23. This sentence of destruction has been fully realized; the ancient city is reduced to a state of utter desolation. Burckhardt supposes the ruins called Tal Houm, near the rivulet called El Eshe, to be those of Capernaum. Mr. Buckingham, who gives this place the name of Talhhewn, describes considerable and extensive ruins; the only remains of those edifices which exalted Capernaum above its fellows.
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"Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations!
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.